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Strong's Number G8 matches the Greek Ἀβιάθαρ (abiathar),
which occurs 29 times in 28 verses
in the LXX Greek.
However, one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David.
Then David said to Abiathar, “I knew that Doeg the Edomite was there that day and that he was sure to report to Saul. I myself am responsible for[fn] the lives of everyone in your father’s family.
When David learned that Saul was plotting evil against him, he said to the priest Abiathar, “Bring the ephod.”
David said to the priest Abiathar son of Ahimelech, “Bring me the ephod.” So Abiathar brought it to him,
Zadok son of Ahitub and Ahimelech son of Abiathar were priests;
Seraiah was court secretary;
Zadok was also there, and all the Levites with him were carrying the ark of the covenant of God. They set the ark of God down, and Abiathar offered sacrifices[fn] until the people had finished marching past.
The king also said to the priest Zadok, “Look,[fn] return to the city in peace and your two sons with you: your son Ahimaaz and Abiathar’s son Jonathan.
“Won’t the priests Zadok and Abiathar be there with you? Report everything you hear from the palace to the priests Zadok and Abiathar.
“Take note: their two sons are there with them — Zadok’s son Ahimaaz and Abiathar’s son Jonathan. Send them to tell me everything you hear.”
King David sent word to the priests Zadok and Abiathar: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace? The talk of all Israel has reached the king at his house.
He conspired[fn] with Joab son of Zeruiah and with the priest Abiathar. They supported Adonijah,
“He has lavishly sacrificed oxen, fattened cattle, and sheep. He invited all the king’s sons, the priest Abiathar, and Joab the commander of the army, but he did not invite your servant Solomon.
“For today he went down and lavishly sacrificed oxen, fattened cattle, and sheep. He invited all the sons of the king, the commanders of the army, and the priest Abiathar. And look! They’re eating and drinking in his presence, and they’re saying, ‘Long live King Adonijah! ’
He was still speaking when Jonathan son of Abiathar the priest, suddenly arrived. Adonijah said, “Come in, for you are an important man, and you must be bringing good news.”
King Solomon answered his mother, “Why are you requesting Abishag the Shunammite for Adonijah? Since he is my elder brother, you might as well ask the kingship for him, for the priest Abiathar, and for Joab son of Zeruiah.”[fn]
The king said to the priest Abiathar, “Go to your fields in Anathoth. Even though you deserve to die, I will not put you to death today, since you carried the ark of the Lord GOD in the presence of my father David and you suffered through all that my father suffered.”
So Solomon banished Abiathar from being the LORD’s priest, and it fulfilled the LORD’s prophecy he had spoken at Shiloh against Eli’s family.
Then the king appointed Benaiah son of Jehoiada in Joab’s place over the army, and he appointed the priest Zadok in Abiathar’s place.
David summoned the priests Zadok and Abiathar and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.
Zadok son of Ahitub and Ahimelech[fn] son of Abiathar were priests;
Shavsha was court secretary;
The secretary, Shemaiah son of Nethanel, a Levite, recorded them in the presence of the king and the officers, the priest Zadok, Ahimelech son of Abiathar, and the heads of families of the priests and the Levites. One ancestral family[fn] was taken for Eleazar, and then one for Ithamar.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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