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Vine's Expository Dictionary: View Entry
Strong's Number G681 matches the Greek ἅπτω (haptō),
which occurs 40 times in 38 verses
in the MGNT Greek.
Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the [tassel] fringe of His outer robe;
Then they came to Bethsaida; and some people brought a blind man to Jesus and begged Him to touch him.
People were bringing children to Him so that He would touch and bless them, but the disciples reprimanded them and discouraged them [from coming].
“Now no one lights a lamp and then covers it with a container [to hide it], or puts it under a bed; instead, he puts it on a lampstand, so that those who come in may see the light.
“No one lights a lamp and then puts it in a cellar nor under a basket [hiding the light], but [instead it is put] on the lampstand, so that those who come in may see the light.
“Or what woman, if she has ten silver coins [each one equal to a day’s wages] and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it?
Now they were also bringing their babies to Him, so that He would touch and bless them, and when the disciples noticed it, they began reprimanding them.
Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage].
“So COME OUT FROM AMONG UNBELIEVERS AND BE SEPARATE,” says the Lord,
“AND DO NOT TOUCH WHAT IS UNCLEAN;
And I will graciously receive you and welcome you [with favor],
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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