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Vine's Expository Dictionary: View Entry
Strong's Number G68 matches the Greek ἀγρός (agros),
which occurs 224 times in 206 verses
in the LXX Greek.
Page 1 / 5 (Gen 2:5–Deu 24:19)
no shrub of the field had yet grown on the land,[fn] and no plant of the field had yet sprouted, for the LORD God had not made it rain on the land, and there was no man to work the ground.
The LORD God formed out of the ground every wild animal and every bird of the sky, and brought each to the man to see what he would call it. And whatever the man called a living creature, that was its name.
The man gave names to all the livestock, to the birds of the sky, and to every wild animal; but for the man[fn] no helper was found corresponding to him.
“It will produce thorns and thistles for you,
and you will eat the plants of the field.
“to give me the cave of Machpelah that belongs to him; it is at the end of his field. Let him give it to me in your presence, for the full price, as burial property.”
“No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the sight[fn] of my people. Bury your dead.”
and said to Ephron in the hearing of the people of the land, “Listen to me, if you please. Let me pay the price of the field. Accept it from me, and let me bury my dead there.”
So Ephron’s field at Machpelah near Mamre — the field with its cave and all the trees anywhere within the boundaries of the field — became
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hethite.
This was the field that Abraham bought from the Hethites. Abraham was buried there with his wife Sarah.
So he came closer and kissed him. When Isaac smelled[fn] his clothes, he blessed him and said:
Ah, the smell of my son
is like the smell of a field
that the LORD has blessed.
Reuben went out during the wheat harvest and found some mandrakes in the field. When he brought them to his mother Leah, Rachel asked, “Please give me some of your son’s mandrakes.”
When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So Jacob slept with her that night.
He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for a hundred pieces of silver.[fn]
From the time that he put him in charge of his household and of all that he owned, the LORD blessed the Egyptian’s house because of Joseph. The LORD’s blessing was on all that he owned, in his house and in his fields.
Then he commanded them, “I am about to be gathered to my people. Bury me with my ancestors in the cave in the field of Ephron the Hethite.
The LORD did as Moses had said: the frogs in the houses, courtyards, and fields died.
Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.
“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay[fn] with the best of his own field or vineyard.
“When you reap the harvest of your land, you are not to reap to the very edge of your field or gather the gleanings of your harvest.
“When you reap the harvest of your land, you are not to reap all the way to the edge of your field or gather the gleanings of your harvest. Leave them for the poor and the resident alien; I am the LORD your God.”
“You may sow your field for six years, and you may prune your vineyard and gather its produce for six years.
“But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the LORD: you are not to sow your field or prune your vineyard.
“You are not to reap what grows by itself from your crop, or harvest the grapes of your untended vines. It is to be a year of complete rest for the land.
“But houses in settlements that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.
“The open pastureland around their cities may not be sold, for it is their permanent possession.
“and your strength will be used up for nothing. Your land will not yield its produce, and the trees of the land will not bear their fruit.
“If he consecrates his field during the Year of Jubilee, the price will stand according to your assessment.
“But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.
“If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.
“But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.
“When the field is released in the Jubilee, it will be holy to the LORD like a field permanently set apart; it becomes the priest’s property.
“If a person consecrates to the LORD a field he has purchased that is not part of his inherited landholding,
“In the Year of Jubilee the field will return to the one he bought it from, the original owner.
“Nothing that a man permanently sets apart to the LORD from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the LORD.
“Furthermore, you didn’t bring us to a land flowing with milk and honey or give us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? We will not come! ”
“Please let us travel through your land. We won’t travel through any field or vineyard, or drink any well water. We will travel the King’s Highway; we won’t turn to the right or the left until we have traveled through your territory.’ ”
“Let us travel through your land. We won’t go into the fields or vineyards. We won’t drink any well water. We will travel the King’s Highway until we have traveled through your territory.”
So Balak took him to Lookout Field[fn] on top of Pisgah, built seven altars, and offered a bull and a ram on each altar.
“Do not covet your neighbor’s wife or desire your neighbor’s house, his field, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.
“I[fn] will provide grass in your fields for your livestock. You will eat and be satisfied.
“When you lay siege to a city for a long time, fighting against it in order to capture it, do not destroy its trees by putting an ax to them, because you can get food from them. Do not cut them down. Are trees of the field human, to come under siege by you?
“When he found her in the field, the engaged woman cried out, but there was no one to rescue her.
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