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Vine's Expository Dictionary: View Entry
Strong's Number G661 matches the Greek ἀποτίνω (apotinō),
which occurs 29 times in 28 verses
in the LXX Greek.
“if he can later get up and walk around outside leaning on his staff, then the one who struck him will be exempt from punishment. Nevertheless, he must pay for his lost work time[fn] and provide for his complete recovery.
“the owner of the pit must give compensation; he must pay to its owner, but the dead animal will become his.
“If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.
“When a man steals an ox or a sheep and butchers it or sells it, he must repay five cattle for the ox or four sheep for the sheep.
“If what was stolen — whether ox, donkey, or sheep — is actually found alive in his possession, he must repay double.
“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay[fn] with the best of his own field or vineyard.
“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.
“When a man gives his neighbor valuables[fn] or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.
“there must be an oath before the LORD between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.
“But if, in fact, the animal was stolen from his custody, he must make restitution to its owner.
“If it was actually torn apart by a wild animal, he is to bring it as evidence; he does not have to make restitution for the torn carcass.
“When a man borrows an animal from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution.
“If its owner is there with it, the man does not have to make restitution. If it was rented, the loss is covered by[fn] its rental price.
“If her father absolutely refuses to give her to him, he must pay an amount in silver equal to the bridal price for virgins.
“He is to make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the guilt offering, and he will be forgiven.
“or anything else about which he swore falsely. He will make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.
“May the LORD reward you for what you have done, and may you receive a full reward from the LORD God of Israel, under whose wings you have come for refuge.”
“Because he has done this thing and shown no pity, he must pay four lambs for that lamb.”
When four[fn] years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I made to the LORD.
She went and told the man of God, and he said, “Go sell the oil and pay your debt; you and your sons can live on the rest.”
Should God repay you on your terms
when you have rejected his?
You must choose, not I!
So declare what you know.
The wicked person borrows and does not repay,
but the righteous one is gracious and giving.
Still, if caught, he must pay seven times as much;
he must give up all the wealth in his house.
For every trampling boot of battle
and the bloodied garments of war
will be burned as fuel for the fire.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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