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The Blue Letter Bible

Lexicon :: Strong's G611 - apokrinomai

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ἀποκρίνομαι
Transliteration
apokrinomai (Key)
Pronunciation
ap-ok-ree'-nom-ahee
Listen
Part of Speech
verb
Root Word (Etymology)
From ἀπό (G575) and krino
mGNT
231x in 19 unique form(s)
TR
249x in 23 unique form(s)
LXX
227x in 36 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 3:944,*

Strong’s Definitions

ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.


KJV Translation Count — Total: 250x

The KJV translates Strong's G611 in the following manner: answer (250x).

KJV Translation Count — Total: 250x
The KJV translates Strong's G611 in the following manner: answer (250x).
  1. to give an answer to a question proposed, to answer

  2. to begin to speak, but always where something has preceded (either said or done) to which the remarks refer

Strong’s Definitions [?](Strong’s Definitions Legend)
ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.
STRONGS G611:
ἀποκρίνω: [passive, 1 aorist ἀπεκρίθην; 1 future ἀποκριθήσομαι];
i. to part, separate; passive to be parted, separated (1 aorist ἀπεκρίθην was separated, Homer, Iliad 5:12; Thucydides 2, 49; [4, 72]; Theoph. de caus. plant. 6, 14, 10; [other examples in Veitch, under the word]).
ii. to give sentence against one, decide that he has lost; hence, middle [present ἀποκρίνομαι; 1 aorist 3 person singular ἀπεκρίνατο]; (to give forth a decision from myself [Winers Grammar, 253 (238)]), to give answer, to reply; so from Thucydides down (and even in Herodotus 5, 49 [Gaisf.]; 8, 101 [Gaisf., Bekker], who generally uses ὑποκρίνομαι). But the earlier and more elegant Greek writings do not give this sense to the passive tenses ἀπεκρίθην, ἀποκριθήσομαι. "The example adduced from Plato, Alcib. Secund., p. 149 b. [cf. Stallb., p. 388] is justly discredited by Sturz, De dial. Alex., p. 148, since it is without parallel, the author of the dialogue is uncertain, and, moreover, the common form is sometimes introduced by copyists." Lobeck ad Phryn., p. 108; [cf. Rutherford, New Phryn., p. 186f; Veitch, under the word; Winers Grammar, 23 (22)]. But from Polybius down ἀποκριθῆναι and ἀποκρίνασθαι are used indiscriminately, and in the Bible the passive forms are by far the more common. In the N. T. the aorist middle ἀπεκρίνατο is found only in Matthew 27:12; Mark 14:61; Luke 3:16; Luke 23:9; John 5:17, 19; John 12:23 [R G L Tr marginal reading]; Acts 3:12; in the great majority of places ἀπεκρίθη is used; cf. Winers Grammar, § 39, 2; [Buttmann, 51 (44)].
1. to give an answer to a question proposed, to answer;
a. simply: καλῶς, Mark 12:28; νουνεχῶς, Mark 12:34; ὀρθῶς, Luke 10:28; πρός τι, Matthew 27:14.
b. with the accusative: λόγον, Matthew 22:46; οὐδέν, Matthew 27:12; Mark 14:61; Mark 15:4f.
c. with the dative etc.: ἑνὶ ἑκάστῳ, Colossians 4:6; together with the words which the answerer uses, John 5:7, 11; John 6:7, 68, etc.; the dative omitted: John 7:46; John 8:19, 49, etc. πρός τινα, Acts 25:16. joined with φάναι, or λέγειν, or εἰπεῖν, in the form of a participle, as ἀποκριθείς εἶπε or ἔφη or λέγει: Matthew 4:4; Matthew 8:8; Matthew 15:13; Luke 9:19; Luke 13:2; Mark 10:3, etc.; or ἀπεκρίθη λέγων: Matthew 25:9, 37, 44; Luke 4:4 [R G L]; Luke 8:50 [R G Tr marginal reading brackets]; John 1:26; John 10:33 [Rec.]; John 12:23. But John far more frequently says ἀπεκρίθη καὶ εἶπε: John 1:48 (John 1:49); John 2:19; 4:13; 7:16, 20 [R G], John 7:52, etc.
d. followed by the infinitive: Luke 20:7; followed by the accusative with infinitive: Acts 25:4; followed by ὅτι: Acts 25:16.
2. In imitation of the Hebrew עָנָה (Gesenius, Thesaurus ii., p. 1047) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer [Winer's Grammar, 19]: Matthew 11:25; Matthew 12:38; Matthew 15:15; Matthew 17:4; Matthew 22:1; Matthew 28:5; Mark 9:5 [Mark 9:6 T Tr WH]; Mark 10:24; 11:14; 12:35; Luke 14:3; John 2:18; John 5:17; Acts 3:12; Revelation 7:13. (Sept. [Deuteronomy 26:5]; Isaiah 14:10; Zechariah 1:10; Zechariah 3:4, etc.; 1 Macc. 2:17; 1 Macc. 8:19; 2 Macc. 15:14.) [Compare: ἀνταποκρίνομαι.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Deuteronomy
26:5
Isaiah
14:10
Zechariah
1:10; 3:4
Matthew
4:4; 8:8; 11:25; 12:38; 15:13; 15:15; 17:4; 22:1; 22:46; 25:9; 25:37; 25:44; 27:12; 27:12; 27:14; 28:5
Mark
9:5; 9:6; 10:3; 10:24; 11:14; 12:28; 12:34; 12:35; 14:61; 14:61; 15:4
Luke
3:16; 4:4; 8:50; 9:19; 10:28; 13:2; 14:3; 20:7; 23:9
John
1:26; 1:48; 1:49; 2:18; 2:19; 4:13; 5:7; 5:11; 5:17; 5:17; 5:19; 6:7; 6:68; 7:16; 7:20; 7:46; 7:52; 8:19; 8:49; 10:33; 12:23; 12:23
Acts
3:12; 3:12; 25:4; 25:16; 25:16
Colossians
4:6
Revelation
7:13

Word / Phrase / Strong's Search

Strong's Number G611 matches the Greek ἀποκρίνομαι (apokrinomai),
which occurs 21 times in 21 verses in 'Act' in the TR Greek.

Unchecked Copy BoxAct 3:12 - ἰδὼν δὲ Πέτρος ἀπεκρίνατο G611 πρὸς τὸν λαόν ἄνδρες Ἰσραηλῖται τί θαυμάζετε ἐπὶ τούτῳ ἡμῖν τί ἀτενίζετε ὡς ἰδίᾳ δυνάμει εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν
Unchecked Copy BoxAct 4:19 - δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες G611 εἶπον πρὸς αὐτούς εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ θεοῦ ὑμῶν ἀκούειν μᾶλλον τοῦ θεοῦ κρίνατε
Unchecked Copy BoxAct 5:8 - ἀπεκρίθη G611 δὲ πρὸς αὐτὴν Πέτρος εἰπέ μοι εἰ τοσούτου τὸ χωρίον ἀπέδοσθε δὲ εἶπεν ναί τοσούτου
Unchecked Copy BoxAct 5:29 - ἀποκριθεὶς G611 δὲ Πέτρος καὶ οἱ ἀπόστολοι εἶπαν πειθαρχεῖν δεῖ θεῷ μᾶλλον ἀνθρώποις
Unchecked Copy BoxAct 8:24 - ἀποκριθεὶς G611 δὲ Σίμων εἶπεν δεήθητε ὑμεῖς ὑπὲρ ἐμοῦ πρὸς τὸν κύριον ὅπως μηδὲν ἐπέλθῃ ἐπ᾽ ἐμὲ ὧν εἰρήκατε
Unchecked Copy BoxAct 8:34 - ἀποκριθεὶς G611 δὲ εὐνοῦχος τῷ Φιλίππῳ εἶπεν δέομαί σου περὶ τίνος προφήτης λέγει τοῦτο περὶ ἑαυτοῦ περὶ ἑτέρου τινός
Unchecked Copy BoxAct 9:13 - ἀπεκρίθη G611 δὲ Ἁνανίας κύριε ἤκουσα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου ὅσα κακὰ τοῖς ἁγίοις σου ἐποίησεν ἐν Ἰερουσαλήμ
Unchecked Copy BoxAct 10:46 - ἤκουον γὰρ αὐτῶν λαλούντων γλώσσαις καὶ μεγαλυνόντων τὸν θεόν τότε ἀπεκρίθη G611 Πέτρος
Unchecked Copy BoxAct 11:9 - ἀπεκρίθη G611 δὲ φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου
Unchecked Copy BoxAct 15:13 - μετὰ δὲ τὸ σιγῆσαι αὐτοὺς ἀπεκρίθη G611 Ἰάκωβος λέγων ἄνδρες ἀδελφοί ἀκούσατέ μου
Unchecked Copy BoxAct 19:15 - ἀποκριθὲν G611 δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν αὐτοῖς τὸν μὲν Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐπίσταμαι ὑμεῖς δὲ τίνες ἐστέ
Unchecked Copy BoxAct 21:13 - τότε ἀπεκρίθη G611 Παῦλος τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν ἐγὼ γὰρ οὐ μόνον δεθῆναι ἀλλὰ καὶ ἀποθανεῖν εἰς Ἰερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου Ἰησοῦ
Unchecked Copy BoxAct 22:8 - ἐγὼ δὲ ἀπεκρίθην G611 τίς εἶ κύριε εἶπέν τε πρός με ἐγώ εἰμι Ἰησοῦς Ναζωραῖος ὃν σὺ διώκεις
Unchecked Copy BoxAct 22:28 - ἀπεκρίθη G611 δὲ χιλίαρχος ἐγὼ πολλοῦ κεφαλαίου τὴν πολιτείαν ταύτην ἐκτησάμην δὲ Παῦλος ἔφη ἐγὼ δὲ καὶ γεγέννημαι
Unchecked Copy BoxAct 24:10 - ἀπεκρίθη G611 τε Παῦλος νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος εὐθύμως τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι
Unchecked Copy BoxAct 24:25 - διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔμφοβος γενόμενος Φῆλιξ ἀπεκρίθη G611 τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε
Unchecked Copy BoxAct 25:4 - μὲν οὖν Φῆστος ἀπεκρίθη G611 τηρεῖσθαι τὸν Παῦλον εἰς Καισάρειαν ἑαυτὸν δὲ μέλλειν ἐν τάχει ἐκπορεύεσθαι
Unchecked Copy BoxAct 25:9 - Φῆστος δὲ θέλων τοῖς Ἰουδαίοις χάριν καταθέσθαι ἀποκριθεὶς G611 τῷ Παύλῳ εἶπεν θέλεις εἰς Ἱεροσόλυμα ἀναβὰς ἐκεῖ περὶ τούτων κριθῆναι ἐπ᾽ ἐμοῦ
Unchecked Copy BoxAct 25:12 - τότε Φῆστος συλλαλήσας μετὰ τοῦ συμβουλίου ἀπεκρίθη G611 Καίσαρα ἐπικέκλησαι ἐπὶ Καίσαρα πορεύσῃ
Unchecked Copy BoxAct 25:16 - πρὸς οὓς ἀπεκρίθην G611 ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος
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