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The Blue Letter Bible

Lexicon :: Strong's G568 - apechō

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ἀπέχω
Transliteration
apechō (Key)
Pronunciation
ap-ekh'-o
Listen
Part of Speech
verb
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:828,286

Strong’s Definitions

ἀπέχω apéchō, ap-ekh'-o; from G575 and G2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively):—be, have, receive.

KJV Translation Count — Total: 11x

The KJV translates Strong's G568 in the following manner: be (5x), have (4x), receive (2x).

KJV Translation Count — Total: 11x
The KJV translates Strong's G568 in the following manner: be (5x), have (4x), receive (2x).

  1. have

    1. to hold back, keep off, prevent

    2. to have wholly or in full, to have received

    3. it is enough, sufficient

  2. to be away, absent, distant

  3. to hold one's self off, abstain

    The word "have" in Mat 6.2, is modified with a prefix which changes its meaning to "have in full" and was commonly used on business receipts to mean "paid in full". No payment or service was expected to follow the close of the transaction.
Strong’s Definitions [?](Strong’s Definitions Legend)
ἀπέχω apéchō, ap-ekh'-o; from G575 and G2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively):—be, have, receive.
STRONGS G568:
ἀπέχω; [imperfect ἀπεῖχον Matthew 14:24 Tr text WH text; present middle ἀπέχομαι];
1. transitive,
a. to hold back, keep off, prevent (Homer, Iliad 1, 97 [Zenodotus]; 6, 96; Plato, Crat. c. 23, p. 407 b.).
b. to have wholly or in full, to have received (what one had a right to expect or demand; cf. ἀποδιδόναι, ἀπολαμβάνειν [Winers De verb. comp. etc. Part iv., p. 8; Gram. 275 (258); Buttmann, 203 (176); according to Bp. Lightfoot (on Philippians 4:18) ἀπό denotes correspondence, i. e. of the contents to the capacity, of the possession to the desire, etc.]): τινά, Philemon 1:15; μισθόν, Matthew 6:2, 5, 16; παράκλησιν, Luke 6:24; πάντα, Philippians 4:18; (often so in Greek writings [cf. Bp. Lightfoot on Philippians, the passage cited]). Hence,
c. ἀπέχει, impersonally, it is enough, sufficient: Mark 14:41, where the explanation is 'ye have slept now long enough'; so that Christ takes away the permission, just given to his disciples, of sleeping longer; cf. Meyer at the passage; (in the same sense in (Pseudo-) Anacreon in Odar. (15) 28, 33; Cyril of Alexandria on Haggai 2:9 [but the true reading here seems to be ἀπέχω, see P. E. Pusey's edition Oxon. 1868]).
2. intransitive, to be away, absent, distant [Buttmann, 144 (126)]: absolutely, Luke 15:20; ἀπό, Luke 7:6; Luke 24:13; Matthew [Matt 14:24 Tr text WH text]; Matt 15:8; Mark 7:6, (Isaiah 29:13).
3. Middle to hold oneself off, abstain: ἀπό τινος, from anything, Acts 15:20 [R G]; 1 Thessalonians 4:3; 1 Thessalonians 5:22 (Job 1:1; Job 2:3; Ezekiel 8:6); τινός, Acts 15:29; 1 Timothy 4:3; 1 Peter 2:11. (So in Greek writings from Homer down.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Job
1:1; 2:3
Isaiah
29:13
Ezekiel
8:6
Haggai
2:9
Matthew
6:2; 6:5; 6:16; 14:24; 14:24; 15:8
Mark
7:6; 14:41
Luke
6:24; 7:6; 15:20; 24:13
Acts
15:20; 15:29
Philippians
4:18; 4:18
1 Thessalonians
4:3; 5:22
1 Timothy
4:3
Philemon
1:15
1 Peter
2:11

Word / Phrase / Strong's Search

Strong's Number G568 matches the Greek ἀπέχω (apechō),
which occurs 2 times in 2 verses in 'Deu' in the LXX Greek.

Tools

Unchecked Copy Box Deu 12:21

Unchecked Copy BoxDeu 12:21 -

“If the place where the LORD your God chooses to put his name is too far from you, you may slaughter any of your herd or flock he has given you, as I have commanded you, and you may eat it within your city gates whenever you want.

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Unchecked Copy Box Deu 18:22

Unchecked Copy BoxDeu 18:22 -

“When a prophet speaks in the LORD’s name, and the message does not come true or is not fulfilled, that is a message the LORD has not spoken. The prophet has spoken it presumptuously. Do not be afraid of him.

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