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Vine's Expository Dictionary: View Entry
TDNT Reference: 9:416,1308
Strong's Number G5480 matches the Greek χάραγμα (charagma),
which occurs 9 times in 9 verses
in the TR Greek.
“Since, then, we are God’s offspring, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.
And it makes everyone — small and great, rich and poor, free and slave — to receive a mark on his right hand or on his forehead,
so that no one can buy or sell unless he has the mark: the beast’s name or the number of its name.
And another, a third angel, followed them and spoke with a loud voice: “If anyone worships the beast and its image and receives a mark on his forehead or on his hand,
“and the smoke of their torment will go up forever and ever. There is no rest[fn] day or night for those who worship the beast and its image, or anyone who receives the mark of its name.
I also saw something like a sea of glass mixed with fire, and those who had won the victory over the beast, its image,[fn] and the number of its name, were standing on the sea of glass with harps from God.
The first went and poured out his bowl on the earth, and severely painful sores broke out on the people who had the mark of the beast and who worshiped its image.
But the beast was taken prisoner, and along with it the false prophet, who had performed the signs in its presence. He deceived those who accepted the mark of the beast and those who worshiped its image with these signs. Both of them were thrown alive into the lake of fire that burns with sulfur.
Then I saw thrones, and people seated on them who were given authority to judge. I also saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years.
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Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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