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Lexicon :: Strong's G5449 - physis

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φύσις
Transliteration
physis (Key)
Pronunciation
foo'-sis
Listen
Part of Speech
feminine noun
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 9:251,1283

Strong’s Definitions

φύσις phýsis, foo'-sis; from G5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:—(man-)kind, nature(-al).


KJV Translation Count — Total: 14x

The KJV translates Strong's G5449 in the following manner: nature (10x), natural (with G2596) (2x), kind (1x), mankind (with G442) (1x).

KJV Translation Count — Total: 14x
The KJV translates Strong's G5449 in the following manner: nature (10x), natural (with G2596) (2x), kind (1x), mankind (with G442) (1x).
  1. nature

    1. the nature of things, the force, laws, order of nature

      1. as opposed to what is monstrous, abnormal, perverse

      2. as opposed what has been produced by the art of man: the natural branches, i.e. branches by the operation of nature

    2. birth, physical origin

    3. a mode of feeling and acting which by long habit has become nature

    4. the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts

Strong’s Definitions [?](Strong’s Definitions Legend)
φύσις phýsis, foo'-sis; from G5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:—(man-)kind, nature(-al).
STRONGS G5449:
φύσις, φύσεως, (from φύω, which see, as Latin nature from nascor, ingenium from geno, gigno), from Homer, Odyssey 10, 303 down; nature, i. e.
a. the nature of things, the force, laws, order, of nature; as opposed to what is monstrous, abnormal, perverse: , , τό παρά φύσιν, that which is contrary to nature's laws, against nature, Romans 1:26 (οἱ παρά φύσιν τῇ Ἀφροδιτη χρώμενοι, Athen. 13, p. 605; παιδεραστής... τήν παρά φύσιν ἡδονήν διώκει, Philo de spec. legg. i., § 7); as opposed to what has been produced by the art of man: οἱ κατά φύσιν κλάδοι, the natural branches, i. e. branches by the operation of nature, Romans 11:21, 24 (Winer's Grammar, 193 (182)), contrasted with οἱ ἐγκεντρισθεντες παρά φύσιν, contrary to the plan of nature, cf. 24; κατά φύσιν ἀγριέλαιος, ibid.; as opposed to what is imaginary or fictitious: οἱ μή φύσει ὄντες θεοί, who are gods not by nature, but according to the mistaken opinion of the Gentiles (λεγόμενοι θεοί, 1 Corinthians 8:5), Galatians 4:8; nature, i. e. natural sense, native conviction or knowledge, as opposed to what is learned by instruction and accomplished by training or prescribed by law: φύσις (i. e. the native sense of propriety) διδάσκει τί, 1 Corinthians 11:14; φύσει ποιεῖν τά τοῦ ναμου, natura magistra, guided by their natural sense of what is right and proper, Romans 2:14.
b. birth, physical origin: ἡμεῖς φύσει Ἰουδαῖοι, we so far as our origin is considered, i. e. by birth, are Jews, Galatians 2:15 (φύσει νεώτερος, Sophocles O. C. 1295; τῷ μέν φύσει πατρίς, τόν δέ νόμῳ πολίτην ἐπεποιηντο, Isocrates Evagr. 21; φύσει βάρβαροι ὄντες, νόμῳ δέ Ἕλληνες, Plato, Menex., p. 245 d.; cf. Grimm on Wis. 13:1); ἐκ φύσεως ἀκροβυστία, who by birth is uncircumcised or a Gentile (opposed to one who, although circumcised, has made himself a Gentile by his iniquity and spiritual perversity), Romans 2:27.
c. a mode of feeling and acting which by long habit has become nature: ἦμεν φύσει τέκνα ὀργῆς, by (our depraved) nature we were exposed to the wrath of God, Ephesians 2:3 (this meaning is evident from the preceding context, and stands in contrast with the change of heart and life wrought through Christ by the blessing of divine grace; φύσει πρός τάς κολασεις ἐπιεικῶς ἔχουσιν οἱ Φαρισαῖοι, Josephus, Antiquities 13, 10, 6. (Others (see Meyer) would lay more stress here upon the constitution in which this 'habitual course of evil' has its origin, whether that constitution be regarded (with some) as already developed at birth, or (better) as undeveloped; cf. Aristotle, pol. 1, 2, p. 1252{b}, 32f οἷον ἕκαστον ἐστι τῆς γενέσεως τελεσθεισης, ταύτην φαμέν τήν φύσιν εἶναι ἑκάστου, ὥσπερ ἀνθρώπου, etc.; see the examples in Bonitz's index under the word. Cf. Winers Grammar, § 31, 6a.)).
d. the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: φύσις θηρίων (the natural strength, ferocity and intractability of beasts (A. V. (every) kind of beasts)), φύσις ἀνθρωπίνῃ (the ability, art, skill, of men, the qualities which are proper to their nature and necessarily emanate from it), James 3:7 (cf. Winer's Grammar, § 31, 10); θείας κοινωνοί φύσεως, (the holiness distinctive of the divine nature is specially referred to), 2 Peter 1:4 (Ἀμενωφει... θείας δοκουντι μετεσχηκεναι φύσεως κατά τέ σοφίαν καί πρόγνωσιν τῶν, ἐσομενων, Josephus, contra Apion 1, 26).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Romans
1:26; 2:14; 2:27; 11:21; 11:24
1 Corinthians
8:5; 11:14
Galatians
2:15; 4:8
Ephesians
2:3
James
3:7
2 Peter
1:4

Word / Phrase / Strong's Search

Strong's Number G5449 matches the Greek φύσις (physis),
which occurs 14 times in 11 verses in the TR Greek.

Unchecked Copy BoxRom 1:26 - For G1223 this G5124 cause God G2316 gave G3860  them G846 up G3860 unto G1519 vile G819 affections: G3806 for G1063 even G5037 their G846 women G2338 did change G3337 the natural G5446 use G5540 into G1519 that which is against G3844 nature: G5449
Unchecked Copy BoxRom 2:14 - For G1063 when G3752 the Gentiles, G1484 which G3588 have G2192 not G3361 the law, G3551 do G4160 by nature G5449 the things G3588 contained in the law, G3551 these, G3778 having G2192 not G3361 the law, G3551 are G1526 a law G3551 unto themselves: G1438
Unchecked Copy BoxRom 2:27 - And G2532 shall not G2919  uncircumcision G203 which is by G1537 nature, G5449 if it fulfil G5055 the law, G3551 judge G2919 thee, G4571 who by G1223 the letter G1121 and G2532 circumcision G4061 dost transgress G3848 the law? G3551
Unchecked Copy BoxRom 11:21 - For G1063 if G1487 God G2316 spared G5339 not G3756 the natural G5449 branches, G2798 G2596 take heed lest G4458 G3381  he G5339  also G3381 spare G5339 not G3761 thee. G4675
Unchecked Copy BoxRom 11:24 - For G1063 if G1487 thou G4771 wert cut G1581 out of G1537 the olive tree which is wild G65 by G2596 nature, G5449 and G2532 wert graffed G1461 contrary to G3844 nature G5449 into G1519 a good olive tree: G2565 how much G4214 more G3123 shall these, G3778 which be the natural G2596 G5449 branches, be graffed into G1461 their own G2398 olive tree? G1636
Unchecked Copy Box1Co 11:14 - Doth G2228 not even G3761 nature G5449 itself G846 teach G1321 you, G5209 that, G3754 if G1437 G3303 a man G435 have long hair, G2863 it is G2076 a shame G819 unto him? G846
Unchecked Copy BoxGal 2:15 - We G2249 who are Jews G2453 by nature, G5449 and G2532 not G3756 sinners G268 of G1537 the Gentiles, G1484
Unchecked Copy BoxGal 4:8 - Howbeit G235 then, G5119 G3303 when ye knew G1492 not G3756 God, G2316 ye did service G1398 unto them which by nature G5449 are G5607 no G3361 gods. G2316
Unchecked Copy BoxEph 2:3 - Among G1722 whom G3739 also G2532 we G2249 all G3956 had our conversation G390 in times past G4218 in G1722 the lusts G1939 of our G2257 flesh, G4561 fulfilling G4160 the desires G2307 of the flesh G4561 and G2532 of the mind; G1271 and G2532 were G2258 by nature G5449 the children G5043 of wrath, G3709 even G2532 as G5613 others. G3062
Unchecked Copy BoxJas 3:7 - For G1063 every G3956 kind G5449 of beasts, G2342 and G5037 G2532 of birds, G4071 and G5037 of serpents, G2062 and G2532 of things in the sea, G1724 is tamed, G1150 and G2532 hath been tamed G1150 of mankind: G5449 G442
Unchecked Copy Box2Pe 1:4 - Whereby G1223 G3739 are given G1433 unto us G2254 exceeding great G3176 and G2532 precious G5093 promises: G1862 that G2443 by G1223 these G5130 ye might be G1096 partakers G2844 of the divine G2304 nature, G5449 having escaped G668 the corruption G5356 that is in G1722 the world G2889 through G1722 lust. G1939
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