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The Blue Letter Bible

Lexicon :: Strong's G5342 - pherō

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φέρω
Transliteration
pherō (Key)
Pronunciation
fer'-o
Listen
Part of Speech
verb
Root Word (Etymology)
A primary verb (for which other and apparently not cognate ones are used in certain tenses only, namely, oio {oy'-o}; and enegko {en-eng'-ko)
mGNT
66x in 33 unique form(s)
TR
64x in 36 unique form(s)
LXX
233x in 53 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 9:56,1252

Trench's Synonyms: lviii. φέρω, φορέω.

Strong’s Definitions

φέρω phérō, fer'-o; a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω oíō oy'-o; and ἐνέγκω enénkō en-eng'-ko; to "bear" or carry (in a very wide application, literally and figuratively, as follows):—be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.


KJV Translation Count — Total: 64x

The KJV translates Strong's G5342 in the following manner: bring (34x), bear (8x), bring forth (5x), come (3x), reach (2x), endure (2x), carry (1x), miscellaneous (9x).

KJV Translation Count — Total: 64x
The KJV translates Strong's G5342 in the following manner: bring (34x), bear (8x), bring forth (5x), come (3x), reach (2x), endure (2x), carry (1x), miscellaneous (9x).
  1. to carry

    1. to carry some burden

      1. to bear with one's self

    2. to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed

      1. of persons borne in a ship over the sea

      2. of a gust of wind, to rush

      3. of the mind, to be moved inwardly, prompted

    3. to bear up i.e. uphold (keep from falling)

      1. of Christ, the preserver of the universe

  2. to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)

  3. to bring, bring to, bring forward

    1. to move to, apply

    2. to bring in by announcing, to announce

    3. to bear i.e. bring forth, produce; to bring forward in a speech

    4. to lead, conduct

Strong’s Definitions [?](Strong’s Definitions Legend)
φέρω phérō, fer'-o; a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω oíō oy'-o; and ἐνέγκω enénkō en-eng'-ko; to "bear" or carry (in a very wide application, literally and figuratively, as follows):—be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
STRONGS G5342:
φέρω; (allied to German führen. fahren (English bear, etc. Scotch bairn, etc. etc.; cf. Curtius, § 411)); imperfect ἔφερον; passive, present φέρομαι; imperfect ἐφερομην; future active οἴσω (John 21:18; Revelation 21:26); 1 aorist ἤνεγκα, participle ἐνέγκας; 2 aorist infinitive ἐνεγκεῖν (Matthew 7:18 T WH); 1 aorist passive ἠνέχθην (2 Peter 1:17, 21); (cf. WHs Appendix, p. 164; Buttmann, 68 (60); Winers Grammar, 90 (85f); especially Veitch, p. 668f); from Homer down; the Sept. for הֵבִיא and נָשָׂא; to bear, i. e.:
1. to carry;
a. to carry some burden: τόν σταυρόν ὄπισθεν τίνος, Luke 23:26; to bear with oneself (which the Greek writings express by the middle) (A. V. to bring): τί, Luke 24:1; John 19:39.
b. to move by bearing; passive, like the Latin feror equivalent to moveor, to be conveyed or borne, with a suggestion of speed or force (often so in secular authors from Homer down): of persons borne in a ship over the sea (A. V. to be driven), Acts 27:15, 17; of a gust of wind, to rush, Acts 2:2 (cf. Jeremiah 18:14); φωνή ἐνεχθεισα, was brought, came, 2 Peter 1:17, 18 (see ὑπό, I. 2 a.); of the mind, to be moved inwardly, prompted, ὑπό πνεύματος ἁγίου, 2 Peter 1:21; φέρομαι ἐπί τί (R. V. press on), Hebrews 6:1.
c. according to a less frequent use to bear up, i. e. uphold (keep from falling): φέρων τά πάντα τῷ ῤήματι τῆς δυνάμεως αὐτοῦ, of God (the Son) the preserver of the universe, Hebrews 1:3 (so in the Targums and rabbinical writings סְבַל is often used, e. g. עולָמו סובֵל, of God; οὐ δυνήσομαι ἐγώ μόνος φέρειν τόν λαόν τοῦτον, Numbers 11:14, cf. 11; add, Deuteronomy 1:9, for נָשָׂא; τά μή (μέν) ὄντα φέρων καί τά πάντα γεννων, Philo, rer. div. haer. § 7; from native Greek writings we have φέρειν τήν πόλιν, Plutarch, Lucull. 6; cf. Bleek, Brief a. d. Hebrew ii. 1, p. 70f).
2. to bear i. e. endure (examples without number in Greek writings from Homer down; cf. Passow, under the word, B. I. 3; (Liddell and Scott, under the word A. III.)): τόν ὀνειδισμόν, Hebrews 13:13; τί, to endure the rigor of a thing, Hebrews 12:20; τινα, to bear patiently one's conduct, or to spare one (abstain from punishing or destroying), Romans 9:22.
3. to bring, bring to, bring forward;
a. properly: τινα, Acts 5:16; τί, Mark (Mark 6:27 R G T Tr WH); Acts 11:2 T Tr WH, Mark 12:16; Luke 15:23; Acts 4:34, 37; Acts 5:2; 2 Timothy 4:13; τινα πρός τινα, Mark 1:32; Mark 2:3 (T Tr marginal reading WH); Mark 9:17 (Winer's Grammar, 278 (262)), 19f; (τινα ἐπί τινα, Luke 12:11 Tr marginal reading); τινα τίνι, Mark 7:32; Mark 8:22; (τινα ἐπί τίνος, Luke 5:18); τί τίνι, Mark 12:15; John 2:8; with ὧδε added, Matthew 14:18 (here Tr marginal reading brackets ὧδε); Matthew 17:17; τί πρός τινα, Mark 11:7 (T Tr WH); τί εἰς with an accusative of the place, Revelation 21:24, 26; τί ἐπί πίνακι, Matthew 14:11; Mark 6:28 (Mark 6:27, Lachmann); ἀπό τίνος (a part of (see ἀπό, I. 3)), John 21:10; φέρω τίνι φαγεῖν, An. 4:33.
b. to move to, apply: τόν δάκτυλόν, τήν χεῖρα, ὧδε, εἰς with an accusative of the place (A. V. reach), John 20:27. figuratively, φέρεται ὑμῖν τί, a thing is offered (literally, 'is being brought') to you: χάρις, 1 Peter 1:13.
c. to bring by announcing: διδαχήν, 2 John 1:10 (τίνι ἀγγελιην, μυθον, λόγον, φημην, etc., in Homer, Pindar, others); to announce (see Passow, under the word, p. 2231b; (Liddell and Scott, under the word, A. IV. 4)): θάνατον, Hebrews 9:16.
d. to bear i. e. bring forth, produce;
α. properly: καρπόν (Matthew 7:18a T WH, 18b T); Mark 9:8 (on ἐν ἑξήκοντα, etc. WH text, see ἐν, I. 5 f.); John 12:24; John 15:2, 4f, 8, 16; (Homer, Odyssey 4, 229; Hesiod, Works, 117; Xenophon, mem. 2, 1, 28; others).
β. to bring forward in speech: προφητεία, 2 Peter 1:21 (A. V. came); κρίσιν κατά τίνος, 2 Peter 2:11; (κατηγορίαν κατά τίνος, John 18:29 R G L Tr (but here T WH omit κατά)); αἰτιώματα κατά τίνος, Acts 25:7 R G (but G omits κατά τίνος); αἰτίαν, Acts 25:18 L T Tr WH; (τασας αἰτίας, reasons, Demosthenes, p. 1328, 22; ἀπολογισμους, Polybius 1, 32, 4).
e. to lead, conduct (A. V. bring, carry, etc. (German führen)): ἐπί with an accusative of the place, Mark 15:22; Acts 14:13; (ἐκεῖ) ὅπου, John 21:18; metaphorically, a gate is said φέρειν (Latin ferre (English lead)) εἰς τήν πόλιν, Acts 12:10 (ὁδός φέρουσαν εἰς ἱρόν, Herodotus 2, 122; διά τῆς ἀγορᾶς ἐς τό πρός ἠω, id. 2, 138 (cf. Liddell and Scott, under the word, A. VII.)). (Compare: ἀναφέρω, ἀποφέρω, διαφέρω, εἰσφέρω, παρεισφέρω, ἐκφέρω, ἐπιφέρω, καταφέρω, παραφέρω, περιφέρω, προφέρω, προσφέρω, συνφέρω, ὑποφέρω. Synonym: cf. Schmidt, chapter 105.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Numbers
11:11; 11:14
Deuteronomy
1:9
Jeremiah
18:14
Matthew
7:18; 7:18; 14:11; 14:18; 17:17
Mark
1:32; 2:3; 6:27; 6:27; 6:28; 7:32; 8:22; 9:8; 9:17; 11:7; 12:15; 12:16; 15:22
Luke
5:18; 12:11; 15:23; 23:26; 24:1
John
2:8; 12:24; 15:2; 15:4; 15:8; 15:16; 18:29; 19:39; 20:27; 21:10; 21:18; 21:18
Acts
2:2; 4:34; 4:37; 5:2; 5:16; 11:2; 12:10; 14:13; 25:7; 25:18; 27:15; 27:17
Romans
9:22
2 Timothy
4:13
Hebrews
1:3; 6:1; 9:16; 12:20; 13:13
1 Peter
1:13
2 Peter
1:17; 1:17; 1:18; 1:21; 1:21; 1:21; 2:11
2 John
1:10
Revelation
21:24; 21:26; 21:26

Word / Phrase / Strong's Search

Strong's Number G5342 matches the Greek φέρω (pherō),
which occurs 11 times in 10 verses in 'Jer' in the LXX Greek.

Unchecked Copy BoxJer 6:20 - To what purpose does frankincense come to me from Sheba, or sweet cane from a distant land? Your burnt offerings are not acceptable, nor your sacrifices pleasing to me.
Unchecked Copy BoxJer 13:24 - I will scatter you like chaff driven by the wind from the desert.
Unchecked Copy BoxJer 17:26 - And people shall come from the cities of Judah and the places round about Jerusalem, from the land of Benjamin, from the Shephe'lah, from the hill country, and from the Negeb, bringing burnt offerings and sacrifices, cereal offerings and frankincense, and bringing thank offerings to the house of the LORD.
Unchecked Copy BoxJer 18:14 - Does the snow of Lebanon leave the crags of Si'rion? Do the mountain waters run dry, the cold flowing streams?
Unchecked Copy BoxJer 20:9 - If I say, "I will not mention him, or speak any more in his name," there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.
Unchecked Copy BoxJer 35:17 - Therefore, thus says the LORD, the God of hosts, the God of Israel: Behold, I am bringing on Judah and all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken to them and they have not listened, I have called to them and they have not answered."
Unchecked Copy BoxJer 39:16 - "Go, and say to E'bed-mel'ech the Ethiopian, 'Thus says the LORD of hosts, the God of Israel: Behold, I will fulfil my words against this city for evil and not for good, and they shall be accomplished before you on that day.
Unchecked Copy BoxJer 44:22 - The LORD could no longer bear your evil doings and the abominations which you committed; therefore your land has become a desolation and a waste and a curse, without inhabitant, as it is this day.
Unchecked Copy BoxJer 49:5 - Behold, I will bring terror upon you, says the Lord GOD of hosts, from all who are round about you, and you shall be driven out, every man straight before him, with none to gather the fugitives.
Unchecked Copy BoxJer 49:32 - Their camels shall become booty, their herds of cattle a spoil. I will scatter to every wind those who cut the corners of their hair, and I will bring their calamity from every side of them, says the LORD.
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