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The Blue Letter Bible

Lexicon :: Strong's G5342 - pherō

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φέρω
Transliteration
pherō (Key)
Pronunciation
fer'-o
Listen
Part of Speech
verb
Root Word (Etymology)
A primary verb (for which other and apparently not cognate ones are used in certain tenses only, namely, oio {oy'-o}; and enegko {en-eng'-ko)
mGNT
66x in 33 unique form(s)
TR
64x in 36 unique form(s)
LXX
233x in 53 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 9:56,1252

Trench's Synonyms: lviii. φέρω, φορέω.

Strong’s Definitions

φέρω phérō, fer'-o; a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω oíō oy'-o; and ἐνέγκω enénkō en-eng'-ko; to "bear" or carry (in a very wide application, literally and figuratively, as follows):—be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.


KJV Translation Count — Total: 64x

The KJV translates Strong's G5342 in the following manner: bring (34x), bear (8x), bring forth (5x), come (3x), reach (2x), endure (2x), carry (1x), miscellaneous (9x).

KJV Translation Count — Total: 64x
The KJV translates Strong's G5342 in the following manner: bring (34x), bear (8x), bring forth (5x), come (3x), reach (2x), endure (2x), carry (1x), miscellaneous (9x).
  1. to carry

    1. to carry some burden

      1. to bear with one's self

    2. to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed

      1. of persons borne in a ship over the sea

      2. of a gust of wind, to rush

      3. of the mind, to be moved inwardly, prompted

    3. to bear up i.e. uphold (keep from falling)

      1. of Christ, the preserver of the universe

  2. to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)

  3. to bring, bring to, bring forward

    1. to move to, apply

    2. to bring in by announcing, to announce

    3. to bear i.e. bring forth, produce; to bring forward in a speech

    4. to lead, conduct

Strong’s Definitions [?](Strong’s Definitions Legend)
φέρω phérō, fer'-o; a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω oíō oy'-o; and ἐνέγκω enénkō en-eng'-ko; to "bear" or carry (in a very wide application, literally and figuratively, as follows):—be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
STRONGS G5342:
φέρω; (allied to German führen. fahren (English bear, etc. Scotch bairn, etc. etc.; cf. Curtius, § 411)); imperfect ἔφερον; passive, present φέρομαι; imperfect ἐφερομην; future active οἴσω (John 21:18; Revelation 21:26); 1 aorist ἤνεγκα, participle ἐνέγκας; 2 aorist infinitive ἐνεγκεῖν (Matthew 7:18 T WH); 1 aorist passive ἠνέχθην (2 Peter 1:17, 21); (cf. WHs Appendix, p. 164; Buttmann, 68 (60); Winers Grammar, 90 (85f); especially Veitch, p. 668f); from Homer down; the Sept. for הֵבִיא and נָשָׂא; to bear, i. e.:
1. to carry;
a. to carry some burden: τόν σταυρόν ὄπισθεν τίνος, Luke 23:26; to bear with oneself (which the Greek writings express by the middle) (A. V. to bring): τί, Luke 24:1; John 19:39.
b. to move by bearing; passive, like the Latin feror equivalent to moveor, to be conveyed or borne, with a suggestion of speed or force (often so in secular authors from Homer down): of persons borne in a ship over the sea (A. V. to be driven), Acts 27:15, 17; of a gust of wind, to rush, Acts 2:2 (cf. Jeremiah 18:14); φωνή ἐνεχθεισα, was brought, came, 2 Peter 1:17, 18 (see ὑπό, I. 2 a.); of the mind, to be moved inwardly, prompted, ὑπό πνεύματος ἁγίου, 2 Peter 1:21; φέρομαι ἐπί τί (R. V. press on), Hebrews 6:1.
c. according to a less frequent use to bear up, i. e. uphold (keep from falling): φέρων τά πάντα τῷ ῤήματι τῆς δυνάμεως αὐτοῦ, of God (the Son) the preserver of the universe, Hebrews 1:3 (so in the Targums and rabbinical writings סְבַל is often used, e. g. עולָמו סובֵל, of God; οὐ δυνήσομαι ἐγώ μόνος φέρειν τόν λαόν τοῦτον, Numbers 11:14, cf. 11; add, Deuteronomy 1:9, for נָשָׂא; τά μή (μέν) ὄντα φέρων καί τά πάντα γεννων, Philo, rer. div. haer. § 7; from native Greek writings we have φέρειν τήν πόλιν, Plutarch, Lucull. 6; cf. Bleek, Brief a. d. Hebrew ii. 1, p. 70f).
2. to bear i. e. endure (examples without number in Greek writings from Homer down; cf. Passow, under the word, B. I. 3; (Liddell and Scott, under the word A. III.)): τόν ὀνειδισμόν, Hebrews 13:13; τί, to endure the rigor of a thing, Hebrews 12:20; τινα, to bear patiently one's conduct, or to spare one (abstain from punishing or destroying), Romans 9:22.
3. to bring, bring to, bring forward;
a. properly: τινα, Acts 5:16; τί, Mark (Mark 6:27 R G T Tr WH); Acts 11:2 T Tr WH, Mark 12:16; Luke 15:23; Acts 4:34, 37; Acts 5:2; 2 Timothy 4:13; τινα πρός τινα, Mark 1:32; Mark 2:3 (T Tr marginal reading WH); Mark 9:17 (Winer's Grammar, 278 (262)), 19f; (τινα ἐπί τινα, Luke 12:11 Tr marginal reading); τινα τίνι, Mark 7:32; Mark 8:22; (τινα ἐπί τίνος, Luke 5:18); τί τίνι, Mark 12:15; John 2:8; with ὧδε added, Matthew 14:18 (here Tr marginal reading brackets ὧδε); Matthew 17:17; τί πρός τινα, Mark 11:7 (T Tr WH); τί εἰς with an accusative of the place, Revelation 21:24, 26; τί ἐπί πίνακι, Matthew 14:11; Mark 6:28 (Mark 6:27, Lachmann); ἀπό τίνος (a part of (see ἀπό, I. 3)), John 21:10; φέρω τίνι φαγεῖν, An. 4:33.
b. to move to, apply: τόν δάκτυλόν, τήν χεῖρα, ὧδε, εἰς with an accusative of the place (A. V. reach), John 20:27. figuratively, φέρεται ὑμῖν τί, a thing is offered (literally, 'is being brought') to you: χάρις, 1 Peter 1:13.
c. to bring by announcing: διδαχήν, 2 John 1:10 (τίνι ἀγγελιην, μυθον, λόγον, φημην, etc., in Homer, Pindar, others); to announce (see Passow, under the word, p. 2231b; (Liddell and Scott, under the word, A. IV. 4)): θάνατον, Hebrews 9:16.
d. to bear i. e. bring forth, produce;
α. properly: καρπόν (Matthew 7:18a T WH, 18b T); Mark 9:8 (on ἐν ἑξήκοντα, etc. WH text, see ἐν, I. 5 f.); John 12:24; John 15:2, 4f, 8, 16; (Homer, Odyssey 4, 229; Hesiod, Works, 117; Xenophon, mem. 2, 1, 28; others).
β. to bring forward in speech: προφητεία, 2 Peter 1:21 (A. V. came); κρίσιν κατά τίνος, 2 Peter 2:11; (κατηγορίαν κατά τίνος, John 18:29 R G L Tr (but here T WH omit κατά)); αἰτιώματα κατά τίνος, Acts 25:7 R G (but G omits κατά τίνος); αἰτίαν, Acts 25:18 L T Tr WH; (τασας αἰτίας, reasons, Demosthenes, p. 1328, 22; ἀπολογισμους, Polybius 1, 32, 4).
e. to lead, conduct (A. V. bring, carry, etc. (German führen)): ἐπί with an accusative of the place, Mark 15:22; Acts 14:13; (ἐκεῖ) ὅπου, John 21:18; metaphorically, a gate is said φέρειν (Latin ferre (English lead)) εἰς τήν πόλιν, Acts 12:10 (ὁδός φέρουσαν εἰς ἱρόν, Herodotus 2, 122; διά τῆς ἀγορᾶς ἐς τό πρός ἠω, id. 2, 138 (cf. Liddell and Scott, under the word, A. VII.)). (Compare: ἀναφέρω, ἀποφέρω, διαφέρω, εἰσφέρω, παρεισφέρω, ἐκφέρω, ἐπιφέρω, καταφέρω, παραφέρω, περιφέρω, προφέρω, προσφέρω, συνφέρω, ὑποφέρω. Synonym: cf. Schmidt, chapter 105.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Numbers
11:11; 11:14
Deuteronomy
1:9
Jeremiah
18:14
Matthew
7:18; 7:18; 14:11; 14:18; 17:17
Mark
1:32; 2:3; 6:27; 6:27; 6:28; 7:32; 8:22; 9:8; 9:17; 11:7; 12:15; 12:16; 15:22
Luke
5:18; 12:11; 15:23; 23:26; 24:1
John
2:8; 12:24; 15:2; 15:4; 15:8; 15:16; 18:29; 19:39; 20:27; 21:10; 21:18; 21:18
Acts
2:2; 4:34; 4:37; 5:2; 5:16; 11:2; 12:10; 14:13; 25:7; 25:18; 27:15; 27:17
Romans
9:22
2 Timothy
4:13
Hebrews
1:3; 6:1; 9:16; 12:20; 13:13
1 Peter
1:13
2 Peter
1:17; 1:17; 1:18; 1:21; 1:21; 1:21; 2:11
2 John
1:10
Revelation
21:24; 21:26; 21:26

Word / Phrase / Strong's Search

Strong's Number G5342 matches the Greek φέρω (pherō),
which occurs 22 times in 20 verses in 'Lev' in the LXX Greek.

Unchecked Copy BoxLev 2:2 -

“and bring it to Aaron’s sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a food offering, a pleasing aroma to the LORD.

Unchecked Copy BoxLev 4:28 -

“or if someone informs him about the sin he has committed, then he is to bring an unblemished female goat as his offering for the sin that he has committed.

Unchecked Copy BoxLev 5:6 -

“He must bring his penalty for guilt for the sin he has committed to the LORD: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.

Unchecked Copy BoxLev 5:7 -

“But if he cannot afford an animal from the flock, then he may bring to the LORD two turtledoves or two young pigeons as penalty for guilt for his sin ​— ​one as a sin offering and the other as a burnt offering.

Unchecked Copy BoxLev 5:8 -

“He is to bring them to the priest, who will first present the one for the sin offering. He is to twist its head at the back of the neck without severing it.

Unchecked Copy BoxLev 5:11 -

“But if he cannot afford two turtledoves or two young pigeons, he may bring two quarts[fn] of fine flour[fn] as an offering for his sin. He must not put olive oil or frankincense on it, for it is a sin offering.

Unchecked Copy BoxLev 5:12 -

“He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the food offerings to the LORD; it is a sin offering.

Unchecked Copy BoxLev 5:15 -

“If someone offends by sinning unintentionally in regard to any of the LORD’s holy things,[fn] he must bring his penalty for guilt to the LORD: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a guilt offering.

Unchecked Copy BoxLev 5:18 -

“He must bring an unblemished ram from the flock according to your assessment of its value as a guilt offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

Unchecked Copy BoxLev 6:6 -

“Then he is to bring his guilt offering to the LORD: an unblemished ram from the flock according to your assessment of its value as a guilt offering to the priest.

Unchecked Copy BoxLev 6:21 -

“It is to be prepared with oil on a griddle; you are to bring it well-kneaded. You are to present it as a grain offering of baked pieces,[fn] a pleasing aroma to the LORD.

Unchecked Copy BoxLev 7:29 -

“Tell the Israelites: The one who presents a fellowship sacrifice to the LORD is to bring an offering to the LORD from his sacrifice.

Unchecked Copy BoxLev 15:14 -

“He must take two turtledoves or two young pigeons on the eighth day, come before the LORD at the entrance to the tent of meeting, and give them to the priest.

Unchecked Copy BoxLev 15:29 -

“On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.

Unchecked Copy BoxLev 17:4 -

“instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD before his tabernacle ​— ​that person will be considered guilty.[fn] He has shed blood and is to be cut off from his people.

Unchecked Copy BoxLev 17:5 -

“This is so the Israelites will bring to the LORD the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the LORD.

Unchecked Copy BoxLev 17:9 -

“but does not bring it to the entrance to the tent of meeting to sacrifice it to the LORD, that person is to be cut off from his people.

Unchecked Copy BoxLev 23:10 -

“Speak to the Israelites and tell them: When you enter the land I am giving you and reap its harvest,[fn] you are to bring the first sheaf of your harvest to the priest.

Unchecked Copy BoxLev 23:12 -

“On the day you present the sheaf, you are to offer a year-old male lamb[fn] without blemish as a burnt offering to the LORD.

Unchecked Copy BoxLev 26:36 -

“I will put anxiety in the hearts of those of you who survive in the lands of their enemies. The sound of a wind-driven leaf will put them to flight, and they will flee as one flees from a sword, and fall though no one is pursuing them.

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