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Lexicon :: Strong's G5302 - hystereō

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ὑστερέω
Transliteration
hystereō (Key)
Pronunciation
hoos-ter-eh'-o
Listen
Part of Speech
verb
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 8:592,1240

Strong’s Definitions

ὑστερέω hustĕrĕō, hoos-ter-eh'-o; from G5306; to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient):—come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse.


KJV Translation Count — Total: 16x

The KJV translates Strong's G5302 in the following manner: lack (3x), be behind (2x), want (2x), come short (1x), be in want (1x), fail (1x), come behind (1x), be destitute (1x), miscellaneous (4x).

KJV Translation Count — Total: 16x
The KJV translates Strong's G5302 in the following manner: lack (3x), be behind (2x), want (2x), come short (1x), be in want (1x), fail (1x), come behind (1x), be destitute (1x), miscellaneous (4x).
  1. behind

    1. to come late or too tardily

      1. to be left behind in the race and so fail to reach the goal, to fall short of the end

      2. metaph. fail to become a partaker, fall back from

    2. to be inferior in power, influence and rank

      1. of the person: to be inferior to

    3. to fail, be wanting

    4. to be in want of, lack

  2. to suffer want, to be devoid of, to lack (be inferior) in excellence, worth

Strong’s Definitions [?](Strong’s Definitions Legend)
ὑστερέω hustĕrĕō, hoos-ter-eh'-o; from G5306; to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient):—come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse.
STRONGS G5302:
ὑστερέω, ὑστερῶ; 1 aorist ὑστέρησα; perfect ὑστέρηκα; passive, present ὑστεροῦμαι; 1 aorist participle ὑστερηθείς; (ὕστερος);
1. Active, "to be ὕστερος i. e. behind; i. e.
a.
to come late or too tardily" (so in secular authors from Herodotus down): Hebrews 4:1; to be left behind in the race and so fail to reach the goal, to fall short of the end; with ἀπό and the genitive indicating the end, metaphorically, fail to become a partaker: ἀπό τῆς χάριτος, Hebrews 12:15 (others render here fall back (i. e. away) from; cf. Winers Grammar, § 30, 6 b.; Buttmann, 322f (276f) cf. § 132, 5) (Ecclesiastes 6:2).
b. to be inferior, in power, influence, rank, 1 Corinthians 12:24 (where L T Tr WH passive, ὑστερουμένῳ); in virtue, τί ἔτι ὑστερῶ; in what am I still deficient (A. V. what lack I yet (cf. Buttmann, § 131, 10)), Matthew 19:20 (Sir. 51:24; ἵνα γνῷ τί ὑστερῶ ἐγώ, Psalm 38:5 (Ps. 39:5); μηδ' ἐν ἄλλῳ μηδενί μέρει ἀρετῆς ὑστερουντας, Plato, de rep. 6, p. 484 d.); μηδέν or οὐδέν followed by a genitive (depending on the idea of comparison contained in the verb (Buttmann, § 132, 22)) of the person, to be inferior to (A. V. to be behind) another in nothing, 2 Corinthians 11:5; 2 Corinthians 12:11.
c. to fail, be lacking (Dioscorides (?) 5, 86): John 2:3 (not Tdf.); ἕν σοι (T WH Tr marginal reading σε (cf. Buttmann, as above)) ὑστερεῖ, Mark 10:21.
d. to be in want of, lack: with a genitive of the thing (Winer's Grammar, § 30, 6), Luke 22:35 (Josephus, Antiquities 2, 2, 1).
2. Passive to suffer want (Winer's Grammar, 260 (244)): Luke 15:14; 2 Corinthians 11:9 (8); Hebrews 11:37 (Sir. 11:11); opposed to περισσεύειν, to abound, Philippians 4:12; τίνος, to be devoid (R. V. fall short) of, Romans 3:23 (Diodorus 18, 71; Josephus, Antiquities 15, 6, 7); ἐν τίνι, to suffer want in any respect, 1 Corinthians 1:7, opposed to πλουτίζεσθαι ἐν τίνι, 1 Corinthians 1:5; to lack (be inferior) in excellence, worth, opposed to περισσεύειν (A. V. to be the worse... the better), 1 Corinthians 8:8. (Compare: ἀφυστερέω.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Psalms
38:5; 39:5
Ecclesiastes
6:2
Matthew
19:20
Mark
10:21
Luke
15:14; 22:35
John
2:3
Romans
3:23
1 Corinthians
1:5; 1:7; 8:8; 12:24
2 Corinthians
11:5; 11:9; 12:11
Philippians
4:12
Hebrews
4:1; 11:37; 12:15

Word / Phrase / Strong's Search

Strong's Number G5302 matches the Greek ὑστερέω (hystereō),
which occurs 12 times in 12 verses in the LXX Greek.

Unchecked Copy BoxNum 9:7 - and said, “We have become ceremonially unclean by touching a dead body. But why should we be prevented from presenting the LORD’s offering at the proper time with the rest of the Israelites?”
Unchecked Copy BoxNum 9:13 - “But those who neglect to celebrate the Passover at the regular time, even though they are ceremonially clean and not away on a trip, will be cut off from the community of Israel. If they fail to present the LORD’s offering at the proper time, they will suffer the consequences of their guilt.
Unchecked Copy BoxNeh 9:21 - For forty years you sustained them in the wilderness, and they lacked nothing. Their clothes did not wear out, and their feet did not swell!
Unchecked Copy BoxJob 36:17 - But you are obsessed with whether the godless will be judged.
Don’t worry, judgment and justice will be upheld.
Unchecked Copy BoxPsa 23:1 - A psalm of David.

The LORD is my shepherd;
I have all that I need.
Unchecked Copy BoxPsa 39:4 - “LORD, remind me how brief my time on earth will be.
Remind me that my days are numbered—
how fleeting my life is.
Unchecked Copy BoxEcc 6:2 - God gives some people great wealth and honor and everything they could ever want, but then he doesn’t give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless—a sickening tragedy.
Unchecked Copy BoxEcc 9:8 - Wear fine clothes, with a splash of cologne!
Unchecked Copy BoxEcc 10:3 - You can identify fools
just by the way they walk down the street!
Unchecked Copy BoxSng 7:2 - Your navel is perfectly formed
like a goblet filled with mixed wine.
Between your thighs lies a mound of wheat
bordered with lilies.
Unchecked Copy BoxDan 5:27 - Tekel means ‘weighed’—you have been weighed on the balances and have not measured up.
Unchecked Copy BoxHab 2:3 - This vision is for a future time.
It describes the end, and it will be fulfilled.
If it seems slow in coming, wait patiently,
for it will surely take place.
It will not be delayed.
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