ὑπάρχω; imperfect
ὑπῆρχον;
1. properly,
to begin below, to make a beginning; universally,
to begin; (
Homer,
Aeschylus,
Herodotus, and following).
2. to come forth, hence,
to be there, be ready, be at hand (
Aeschylus,
Herodotus,
Pindar, and following): universally, and simply,
Acts 19:40 (cf.
Buttmann, § 151, 29 note);
Acts 27:12,
21;
ἐν τίνι, to be found in one,
Acts 28:18; with a dative of the person
ὑπάρχει μοι τί,
something is mine, I have something:
Acts 3:6;
Acts 4:37;
Acts 28:7;
2 Peter 1:8 (where Lachmann
παρόντα; Sir. 20:16;
Proverbs 17:17;
Job 2:4, etc.);
τά ὑπάρχοντα τίνι, one's substance, one's property,
Luke 8:3;
Luke 12:15 L text
T Tr WH;
Acts 4:32 (
Genesis 31:18; Tobit 4:8; Dio C. 38, 40); also
τά ὑπάρχοντα τίνος,
Matthew 19:21;
Matthew 24:47;
Matthew 25:14;
Luke 11:21;
Luke 12:15 R G L marginal reading, 33, 44 (here
L marginal reading
Tr marginal reading the dative);
Luke 14:33;
16:1;
19:8;
1 Corinthians 13:3;
Hebrews 10:34 (often in the
Sept. for
מִקְנֶה,
רְכוּשׁ,
נְכָסִים; Sir. 41:1; Tobit 1:20, etc.;
τά ἰδίᾳ ὑπαρξοντα,
Polybius 4,3, 1).
3. to be, with a predicate nominative (as often in Attic) (cf.
Buttmann, § 144, 14, 15 a., 18;
Winer's Grammar, 350 (328)): as
ἄρχων τῆς συναγωγῆς ὑπῆρχεν,
Luke 8:41; add,
Luke 9:48;
Acts 7:55;
Acts 8:16;
Acts 16:3;
Acts 19:36;
Acts 21:20;
1 Corinthians 7:26;
1 Corinthians 12:22;
James 2:15;
2 Peter 3:11; the participle with a predicate nominative,
being i. e. who is etc., since or although he etc. is:
Luke 16:14;
Luke 23:50;
Acts 2:30;
Acts 3:2;
Acts 14:8 Rec.;
Acts 17:24; (
Acts 22:3);
Romans 4:19;
1 Corinthians 11:7;
2 Corinthians 8:17;
2 Corinthians 12:16;
Galatians 1:14;
Galatians 2:14; plural,
Luke 11:13;
Acts 16:20,
37;
Acts 17:29;
2 Peter 2:19.
ὑπάρχειν followed by
ἐν with a dative of the thing,
to be contained in, Acts 10:12;
to be in a place,
Philippians 3:20; in some state,
Luke 16:23;
ἐν τῇ ἐξουσία τίνος, to be left in one's power or disposal,
Acts 5:4;
ἐν ἱματισμῷ ἐνδόξῳ καί τρυφή, to be gorgeously apparelled and to live delicately,
Luke 7:25;
ἐν μορφή Θεοῦ ὑπάρχειν, to be in the form of God (see
μορφή),
Philippians 2:6 (here
R. V. marginal reading Gr.
being originally (?; yet cf.
1 Corinthians 11:7)); followed by
ἐν with a dative plural of the person,
among, Acts 4:34 R G;
1 Corinthians 11:18.
μακράν ἀπό ἑνός...
ὑπάρχοντα,
Acts 17:27;
πρός τῆς σωτηρίας, to be conducive to safety,
Acts 27:34. (Compare:
προϋπάρχω.)
THAYER’S GREEK LEXICON, Electronic Database.
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