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Vine's Expository Dictionary: View Entry
Strong's Number G5225 matches the Greek ὑπάρχω (hyparchō),
which occurs 48 times in 47 verses
in the TR Greek.
“What then did you go out to see? A man dressed in soft clothes? See, those who are splendidly dressed and live in luxury are in royal palaces.
Just then, a man named Jairus came. He was a leader of the synagogue. He fell down at Jesus’s feet and pleaded with him to come to his house,
He told them, “Whoever welcomes[fn] this little child in my name welcomes me. And whoever welcomes me welcomes him who sent me. For whoever is least among you — this one is great.”
“If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him? ”
The Pharisees, who were lovers of money, were listening to all these things and scoffing at him.
“And being in torment in Hades, he looked up and saw Abraham a long way off, with Lazarus at his side.
“Since he was a prophet, he knew that God had sworn an oath to him to seat one of his descendants[fn] on his throne.
A man who was lame from birth was being carried there. He was placed each day at the temple gate called Beautiful, so that he could beg from those entering the temple.
But Peter said, “I don’t have silver or gold, but what I do have, I give you: In the name of Jesus Christ of Nazareth, get up and walk! ”
For there was not a needy person among them because all those who owned lands or houses sold them, brought the proceeds of what was sold,
“Wasn’t it yours while you possessed it? And after it was sold, wasn’t it at your disposal? Why is it that you planned this thing in your heart? You have not lied to people but to God.”
Stephen, full of the Holy Spirit, gazed into heaven. He saw the glory of God, and Jesus standing at the right hand of God.
In it were all the four-footed animals and reptiles of the earth, and the birds of the sky.
In Lystra a man was sitting who was without strength in his feet, had never walked, and had been lame from birth.
Paul wanted Timothy to go with him; so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.
Bringing them before the chief magistrates, they said, “These men are seriously disturbing our city. They are Jews
But Paul said to them, “They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to send us away secretly? Certainly not! On the contrary, let them come themselves and escort us out.”
“The God who made the world and everything in it — he is Lord of heaven and earth — does not live in shrines made by hands.
“He did this so that they might seek God, and perhaps they might reach out and find him, though he is not far from each one of us.
“Since, then, we are God’s offspring, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.
“Therefore, since these things are undeniable, you must keep calm and not do anything rash.
“In fact, we run a risk of being charged with rioting for what happened today, since there is no justification that we can give as a reason for this disturbance.”
When they heard it, they glorified God and said, “You see, brother, how many thousands of Jews there are who have believed, and they are all zealous for the law.
He continued, “I am a Jew, born in Tarsus of Cilicia but brought up in this city, educated at the feet of Gamaliel according to the strictness of our ancestral law. I was zealous for God, just as all of you are today.
Since the harbor was unsuitable to winter in, the majority decided to set sail from there, hoping somehow to reach Phoenix, a harbor on Crete facing the southwest and northwest, and to winter there.
Since they had been without food for a long time, Paul then stood up among them and said, “You men should have followed my advice not to sail from Crete and sustain this damage and loss.
“So I urge you to take some food. For this is for your survival, since none of you will lose a hair from your head.”
Now in the area around that place was an estate belonging to the leading man of the island, named Publius, who welcomed us and entertained us hospitably for three days.
“After they examined me, they wanted to release me, since there was no reason for the death penalty in my case.
He did not weaken in faith when he considered[fn] his own body to be already dead (since he was about a hundred years old) and also the deadness of Sarah’s womb.
Because of the present distress, I think that it is good for a man to remain as he is.
A man should not cover his head, because he is the image and glory of God. So too, woman is the glory of man.
For to begin with, I hear that when you come together as a church there are divisions among you, and in part I believe it.
For he welcomed our appeal and, being very diligent, went out to you by his own choice.
I advanced in Judaism beyond many contemporaries among my people, because I was extremely zealous for the traditions of my ancestors.
who, existing in the form of God,
did not consider equality with God
as something to be exploited.[fn]
Our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ.
For if you possess these qualities in increasing measure, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ.
They promise them freedom, but they themselves are slaves of corruption, since people are enslaved to whatever defeats them.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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