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Lexicon :: Strong's G5199 - hygiēs

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ὑγιής
Transliteration
hygiēs (Key)
Pronunciation
hoog-ee-ace'
Listen
Part of Speech
adjective
Root Word (Etymology)
From the base of αὐξάνω (G837)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 8:308,1202

Strong’s Definitions

ὑγιής hugiēs, hoog-ee-ace'; from the base of G837; healthy, i.e. well (in body); figuratively, true (in doctrine):—sound, whole.


KJV Translation Count — Total: 14x

The KJV translates Strong's G5199 in the following manner: whole (13x), sound (1x).

KJV Translation Count — Total: 14x
The KJV translates Strong's G5199 in the following manner: whole (13x), sound (1x).
  1. sound

    1. of a man who is sound in body

  2. to make one whole i.e. restore him to health

  3. metaph. teaching which does not deviate from the truth

Strong’s Definitions [?](Strong’s Definitions Legend)
ὑγιής hugiēs, hoog-ee-ace'; from the base of G837; healthy, i.e. well (in body); figuratively, true (in doctrine):—sound, whole.
STRONGS G5199:
ὑγιής, ὑγιες, accusative ὑγιῆ (four times in the N. T., John 5:11, 15; John 7:23; Titus 2:8; for which ὑγια is more common in Attic (cf. Meisterhans, p. 66)), from Homer down, sound: properly (A. V. whole), of a man who is sound in body, Matthew 15:31 (WH only in marginal reading, but Tr brackets in marginal reading); Acts 4:10; γίνομαι, John 5:4 (R L), 6, 9, 14; ποιεῖν τινα ὑγιῆ (Herodotus, Xenophon, Plato, others), to make one whole i. e. restore him to health, John 5:11, 15; John 7:23; ὑγιής ἀπό etc. sound and thus free from etc. (see ἀπό, I. 3 d.), Mark 5:34; of the members of the body, Matthew 12:13; Mark 3:5 Rec.; Luke 6:10 Rec.; metaphorically, λόγος ὑγιής (A. V. sound speech) i. e. teaching which does not deviate from the truth (see ὑγιαίνω), Titus 2:8 (in the Greek writings, often equivalent to wholesome, fit, wise: μῦθος, II. 8, 524; λόγος οὐκ ὑγιής, Herodotus 1, 8; see other examples in Passow, under the word, 2; (Liddell and Scott, under the word, II. 2 and 3)).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
12:13; 15:31
Mark
3:5; 5:34
Luke
6:10
John
5:4; 5:11; 5:11; 5:15; 5:15; 7:23; 7:23
Acts
4:10
Titus
2:8; 2:8

Word / Phrase / Strong's Search

Strong's Number G5199 matches the Greek ὑγιής (hygiēs),
which occurs 11 times in 11 verses in the MGNT Greek.

Unchecked Copy BoxMat 12:13 - Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other.
Unchecked Copy BoxMat 15:31 - So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel.
Unchecked Copy BoxMar 5:34 - And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.”
Unchecked Copy BoxJhn 5:6 - When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”
Unchecked Copy BoxJhn 5:9 - And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.
Unchecked Copy BoxJhn 5:11 - He answered them, “He who made me well said to me, ‘Take up your bed and walk.’ ”
Unchecked Copy BoxJhn 5:14 - Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.”
Unchecked Copy BoxJhn 5:15 - The man departed and told the Jews that it was Jesus who had made him well.
Unchecked Copy BoxJhn 7:23 - “If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath?
Unchecked Copy BoxAct 4:10 - “let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole.
Unchecked Copy BoxTit 2:8 - sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.[fn]
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