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Lexicon :: Strong's G5199 - hygiēs

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ὑγιής
Transliteration
hygiēs (Key)
Pronunciation
hoog-ee-ace'
Listen
Part of Speech
adjective
Root Word (Etymology)
From the base of αὐξάνω (G837)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 8:308,1202

Strong’s Definitions

ὑγιής hugiēs, hoog-ee-ace'; from the base of G837; healthy, i.e. well (in body); figuratively, true (in doctrine):—sound, whole.


KJV Translation Count — Total: 14x

The KJV translates Strong's G5199 in the following manner: whole (13x), sound (1x).

KJV Translation Count — Total: 14x
The KJV translates Strong's G5199 in the following manner: whole (13x), sound (1x).
  1. sound

    1. of a man who is sound in body

  2. to make one whole i.e. restore him to health

  3. metaph. teaching which does not deviate from the truth

Strong’s Definitions [?](Strong’s Definitions Legend)
ὑγιής hugiēs, hoog-ee-ace'; from the base of G837; healthy, i.e. well (in body); figuratively, true (in doctrine):—sound, whole.
STRONGS G5199:
ὑγιής, ὑγιες, accusative ὑγιῆ (four times in the N. T., John 5:11, 15; John 7:23; Titus 2:8; for which ὑγια is more common in Attic (cf. Meisterhans, p. 66)), from Homer down, sound: properly (A. V. whole), of a man who is sound in body, Matthew 15:31 (WH only in marginal reading, but Tr brackets in marginal reading); Acts 4:10; γίνομαι, John 5:4 (R L), 6, 9, 14; ποιεῖν τινα ὑγιῆ (Herodotus, Xenophon, Plato, others), to make one whole i. e. restore him to health, John 5:11, 15; John 7:23; ὑγιής ἀπό etc. sound and thus free from etc. (see ἀπό, I. 3 d.), Mark 5:34; of the members of the body, Matthew 12:13; Mark 3:5 Rec.; Luke 6:10 Rec.; metaphorically, λόγος ὑγιής (A. V. sound speech) i. e. teaching which does not deviate from the truth (see ὑγιαίνω), Titus 2:8 (in the Greek writings, often equivalent to wholesome, fit, wise: μῦθος, II. 8, 524; λόγος οὐκ ὑγιής, Herodotus 1, 8; see other examples in Passow, under the word, 2; (Liddell and Scott, under the word, II. 2 and 3)).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
12:13; 15:31
Mark
3:5; 5:34
Luke
6:10
John
5:4; 5:11; 5:11; 5:15; 5:15; 7:23; 7:23
Acts
4:10
Titus
2:8; 2:8

Word / Phrase / Strong's Search

Strong's Number G5199 matches the Greek ὑγιής (hygiēs),
which occurs 11 times in 11 verses in the MGNT Greek.

Unchecked Copy BoxMat 12:13 - Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other.
Unchecked Copy BoxMat 15:31 - The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
Unchecked Copy BoxMar 5:34 - He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
Unchecked Copy BoxJhn 5:6 - When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”
Unchecked Copy BoxJhn 5:9 - At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath,
Unchecked Copy BoxJhn 5:11 - But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”
Unchecked Copy BoxJhn 5:14 - Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.”
Unchecked Copy BoxJhn 5:15 - The man went away and told the Jewish leaders that it was Jesus who had made him well.
Unchecked Copy BoxJhn 7:23 - Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath?
Unchecked Copy BoxAct 4:10 - then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.
Unchecked Copy BoxTit 2:8 - and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.
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