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Lexicon :: Strong's G5199 - hygiēs

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ὑγιής
Transliteration
hygiēs (Key)
Pronunciation
hoog-ee-ace'
Listen
Part of Speech
adjective
Root Word (Etymology)
From the base of αὐξάνω (G837)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 8:308,1202

Strong’s Definitions

ὑγιής hugiēs, hoog-ee-ace'; from the base of G837; healthy, i.e. well (in body); figuratively, true (in doctrine):—sound, whole.


KJV Translation Count — Total: 14x

The KJV translates Strong's G5199 in the following manner: whole (13x), sound (1x).

KJV Translation Count — Total: 14x
The KJV translates Strong's G5199 in the following manner: whole (13x), sound (1x).
  1. sound

    1. of a man who is sound in body

  2. to make one whole i.e. restore him to health

  3. metaph. teaching which does not deviate from the truth

Strong’s Definitions [?](Strong’s Definitions Legend)
ὑγιής hugiēs, hoog-ee-ace'; from the base of G837; healthy, i.e. well (in body); figuratively, true (in doctrine):—sound, whole.
STRONGS G5199:
ὑγιής, ὑγιες, accusative ὑγιῆ (four times in the N. T., John 5:11, 15; John 7:23; Titus 2:8; for which ὑγια is more common in Attic (cf. Meisterhans, p. 66)), from Homer down, sound: properly (A. V. whole), of a man who is sound in body, Matthew 15:31 (WH only in marginal reading, but Tr brackets in marginal reading); Acts 4:10; γίνομαι, John 5:4 (R L), 6, 9, 14; ποιεῖν τινα ὑγιῆ (Herodotus, Xenophon, Plato, others), to make one whole i. e. restore him to health, John 5:11, 15; John 7:23; ὑγιής ἀπό etc. sound and thus free from etc. (see ἀπό, I. 3 d.), Mark 5:34; of the members of the body, Matthew 12:13; Mark 3:5 Rec.; Luke 6:10 Rec.; metaphorically, λόγος ὑγιής (A. V. sound speech) i. e. teaching which does not deviate from the truth (see ὑγιαίνω), Titus 2:8 (in the Greek writings, often equivalent to wholesome, fit, wise: μῦθος, II. 8, 524; λόγος οὐκ ὑγιής, Herodotus 1, 8; see other examples in Passow, under the word, 2; (Liddell and Scott, under the word, II. 2 and 3)).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
12:13; 15:31
Mark
3:5; 5:34
Luke
6:10
John
5:4; 5:11; 5:11; 5:15; 5:15; 7:23; 7:23
Acts
4:10
Titus
2:8; 2:8

Word / Phrase / Strong's Search

Strong's Number G5199 matches the Greek ὑγιής (hygiēs),
which occurs 11 times in 11 verses in the MGNT Greek.

Unchecked Copy BoxMat 12:13 - Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other.
Unchecked Copy BoxMat 15:31 - so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.
Unchecked Copy BoxMar 5:34 - And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”
Unchecked Copy BoxJhn 5:6 - When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?”
Unchecked Copy BoxJhn 5:9 - And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath.
Unchecked Copy BoxJhn 5:11 - But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’
Unchecked Copy BoxJhn 5:14 - Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.”
Unchecked Copy BoxJhn 5:15 - The man went away and told the Jews that it was Jesus who had healed him.
Unchecked Copy BoxJhn 7:23 - If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well?
Unchecked Copy BoxAct 4:10 - let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.
Unchecked Copy BoxTit 2:8 - and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.
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