Lexicon :: Strong's G5154 - tritos

Evening came and then morning: the third day.

The name of the third river is Tigris, which runs east of Assyria. And the fourth river is the Euphrates.

On the third day Abraham looked up and saw the place in the distance.

And Jacob saw from Laban’s face that his attitude toward him was not the same as before.

He said to them, “I can see from your father’s face that his attitude toward me is not the same as before, but the God of my father has been with me.

On the third day Laban was told that Jacob had fled.

He also told the second one, the third, and everyone who was walking behind the animals, “Say the same thing to Esau when you find him.

On the third day, when they were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, took their swords, went into the unsuspecting city, and killed every male.

On the third day, which was Pharaoh’s birthday, he gave a feast for all his servants. He elevated[fn] the chief cupbearer and the chief baker among his servants.

On the third day Joseph said to them, “I fear God ​— ​do this and you will live.

He saw Ephraim’s sons to the third generation; the sons of Manasseh’s son Machir were recognized by[fn][fn] Joseph.

But Moses replied to the LORD, “Please, Lord, I have never been eloquent ​— ​either in the past or recently or since you have been speaking to your servant ​— ​because my mouth and my tongue are sluggish.”[fn]

“Don’t continue to supply the people with straw for making bricks, as before. They must go and gather straw for themselves.

Then the Israelite foremen, whom Pharaoh’s slave drivers had set over the people, were beaten and asked, “Why haven’t you finished making your prescribed number of bricks yesterday or today, as you did before? ”

In the third month from the very day the Israelites left the land of Egypt, they came to the Sinai Wilderness.

“and be prepared by the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people.

On the third day, when morning came, there was thunder and lightning, a thick cloud on the mountain, and a very loud blast from a ram’s horn, so that all the people in the camp shuddered.

Do not bow in worship to them, and do not serve them; for I, the LORD your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate me,

“However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.

“If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.

“the third row,

a jacinth,[fn] an agate, and an amethyst;

maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children and grandchildren to the third and fourth generation.

the third row,

a jacinth,[fn] an agate, and an amethyst;

“But what remains of the sacrificial meat by the third day must be burned.

“It is to be eaten on the day you sacrifice it or on the next day, but what remains on the third day must be burned.

“The total in their military divisions who belong to Ephraim’s encampment number 108,100; they will move out third.

On the third day Eliab son of Helon, leader of the Zebulunites, presented an offering.

“When you sound short blasts a second time, the camps pitched on the south are to set out. Short blasts are to be sounded for them to set out.

“The LORD is slow to anger and abounding in faithful love, forgiving iniquity and rebellion. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generation.

“If you prepare a grain offering with a ram, it is to be four quarts[fn] of fine flour mixed with a third of a gallon[fn] of oil.

“He is to purify himself with the water[fn] on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.

“The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.

Then the LORD opened the donkey’s mouth, and she asked Balaam, “What have I done to you that you have beaten me these three times? ”

The angel of the LORD asked him, “Why have you beaten your donkey these three times? Look, I came out to oppose you, because I consider what you are doing to be evil.[fn]

Then Balak became furious with Balaam, struck his hands together, and said to him, “I summoned you to put a curse on my enemies, but instead, you have blessed them these three times.

“Their drink offerings are to be two quarts[fn] of wine with each bull, one and a third quarts[fn] with the ram, and one quart[fn] with each male lamb. This is the monthly burnt offering for all the months of the year.

“On the third day present eleven bulls, two rams, fourteen male lambs a year old ​— ​all unblemished ​— ​

“You are to remain outside the camp for seven days. All of you and your prisoners who have killed a person or touched the dead are to purify yourselves on the third day and the seventh day.

Someone could flee there who committed manslaughter, killing his neighbor accidentally without previously hating him. He could flee to one of these cities and stay alive:

“Do not bow in worship to them, and do not serve them, because I, the LORD your God, am a jealous God, bringing the consequences of the fathers’ iniquity on the children to the third and fourth generations of those who hate me,

“Here is the law concerning a case of someone who kills a person and flees there to save his life, having killed his neighbor accidentally without previously hating him:

“Otherwise, the avenger of blood in the heat of his anger[fn] might pursue the one who committed manslaughter, overtake him because the distance is great, and strike him dead. Yet he did not deserve to die,[fn] since he did not previously hate his neighbor.

“The children born to them in the third generation may enter the LORD’s assembly.

“When you have finished paying all the tenth of your produce in the third year, the year of the tenth, you are to give it to the Levites, resident aliens, fatherless children, and widows, so that they may eat in your towns and be satisfied.

“But keep a distance of about a thousand yards[fn] between yourselves and the ark. Don’t go near it, so that you can see the way to go, for you haven’t traveled this way before.”

When the priests carrying the ark of the LORD’s covenant came up from the middle of the Jordan, and their feet[fn] stepped out on solid ground, the water of the Jordan resumed its course, flowing over all the banks as before.