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Lexicon :: Strong's G5101 - tis

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τίς
Transliteration
tis (Key)
Pronunciation
tis
Listen
Part of Speech
pronoun
Root Word (Etymology)
Probably emphat. of τις (G5100)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.


KJV Translation Count — Total: 537x

The KJV translates Strong's G5101 in the following manner: what (260x), who (102x), why (66x), whom (25x), which (17x), miscellaneous (67x).

KJV Translation Count — Total: 537x
The KJV translates Strong's G5101 in the following manner: what (260x), who (102x), why (66x), whom (25x), which (17x), miscellaneous (67x).
  1. who, which, what

Strong’s Definitions [?](Strong’s Definitions Legend)
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
STRONGS G5101:
τίς, neuter τί, genitive τίνος, interrogative pronoun (from Homer down);
1. who, which, what? the Sept. τίς for מִי, τί for מָה;
a. used adjectivally, in a direct question: τίς βασιλεύς, Luke 14:31; τίς γυνή, Luke 15:8; τί περισσόν, Matthew 5:47; τί σημεῖον, John 2:18, and many other passages. in an indirect question, 1 Thessalonians 4:2, etc.; τινα ποῖον καιρόν, 1 Peter 1:11; used instead of a predicate in a direct question, τίς (namely, ἐστιν) αἰτία, Acts 10:21; τίς καί ποταπή γυνή, Luke 7:39; add, Romans 3:1; 1 Corinthians 9:18, etc.; neuter, Matthew 24:3; Mark 5:9; in an indirect question with the optative, Luke 8:9; τίς followed by ἄν, John 13:24 R G; Acts 21:33 (R G); τί with the optative, Luke 15:26 (Tr WH add ἄν, so L brackets); Luke 18:36 (L brackets Tr brackets WH marginal reading add ἄν); with the indicative, Ephesians 1:18;
b. used alone or Substantively: in a direct question, τίς ὑπέδειξεν ὑμῖν φυγεῖν; Matthew 3:7; Luke 3:7; Revelation 18:18, etc.; τίνος, Matthew 22:20, 28; Mark 12:10; τίνι, Luke 13:18; τινα, John 18:4, 7; τί θέλετε μοι δοῦναι; Matthew 26:15; τί in an indirect question, followed by the indicative, Matthew 6:3; John 13:12; 1 Corinthians 14:16; Revelation 2:7, 11, 17, and very often; followed by the aorist subjunctive, Matthew 6:25; Luke 12:11, etc.; followed by the optative with ἄν, Luke 1:62; Luke 6:11, etc. Emphatic words get prominence by being placed before the pronoun (Buttmann, § 151, 16): ὑμεῖς δέ τινα με λέγετε εἶναι, Matthew 16:15; Mark 8:29; Luke 9:20; καί ἡμεῖς τί ποιήσομεν (or ποιήσωμεν), Luke 3:14; οὗτος δέ τί, John 21:21 (cf. e. β.); add, John 1:19; John 8:5; John 9:17; Acts 19:15; Romans 9:19b (cf. Winer's Grammar, 274 (257)),Romans 9:20; Romans 14:4,10; Ephesians 4:9; James 4:12; examples from Greek writings are given in Passow, p. 1908b; (Liddell and Scott, under the word, B. I. 1 b.). A question is often asked by τίς as the leading word, when the answer expected is no one: Acts 8:33; Romans 7:24; Romans 8:33; Romans 9:19; Romans 10:16; Romans 11:34; 1 Corinthians 9:7; 2 Corinthians 11:29; Hebrews 1:5, 13. τίς εἰ μή, who... save (or but) (i. e. no one but), Mark 2:7; Luke 5:21; Romans 11:15; 1 Corinthians 2:11; Hebrews 3:18; 1 John 2:22; 1 John 5:5.
c. two questions are blended into one: τίς τί ἄρῃ, what each should take, Mark 15:24; τίς τί διεπραγματεύσατο, Luke 19:15 (not Tr WH); ἐγώ δέ τίς ἤμην δυνατός κωλῦσαι τόν Θεόν; who was I? was I able to withstand God? Acts 11:17; cf. Winers Grammar, § 66, 5, 3; Passow, p. 1909{a}; Ast, Platonic Lexicon, iii., p. 394; Franz V. Fritzsche, Index ad Lucian, dial. deor., p. 164; the same construction occurs in Latin writings; cf. Ramshorn, Latin Gram., p. 567. τίς is joined with conjunctions: καί τίς, Mark 10:26; Luke 10:29; Luke 18:26; Revelation 6:17 (see καί, I. 2 g.); τίς ἄρα, see ἄρα, 1; τίς οὖν, Luke 10:36 (here T WH omit; L Tr brackets οὖν); 1 Corinthians 9:18. τίς with a partitive genitive: Matthew 22:28; Mark 12:23; Luke 10:36; Acts 7:52; Hebrews 1:5, 13; with ἐκ and a genitive of the class, Matthew 6:27; Luke 14:28; John 8:46; in an indirect question with the optative, Luke 22:23 (cf. Winer's Grammar, § 41 b. 4 c.); with ἄν added, Luke 9:46.
d. in indirect questions the neuter article is sometimes placed before the pronouns τίς and τί; see , II. 10 a.
e. Respecting the neuter τί the following particulars may be noted:
α. τί οὗτοι σου καταμαρτυροῦσιν; a condensed expression for τί τοῦτο ἐστιν, οὗτοι σου καταμαρτυροῦσιν; Matthew 26:62; Mark 14:60 (Buttmann, 251 (216) explains this expression differently); also τί τοῦτο ἀκούω περί σου; ((R. V.)) what is this (that) I hear of thee? (unless preference be given to the rendering, 'why do I hear this of thee' (see under β. below)), Luke 16:2; cf. Bornemann at the passage; (Winer's Grammar, § 66, 5, 3).
β. τί πρός ἡμᾶς; namely, ἐστιν, what is that to us? (Winers Grammar, 586 (545); Buttmann, 138 (121)), Matthew 27:4; John 21:22; τί ἐμοί καί σοι; see ἐγώ, 4; τί μοι etc. what have I to do with etc. 1 Corinthians 5:12; τί σοι or ὑμῖν δοκεῖ; (what thinkest thou etc.), Matthew 17:25; Matthew 22:17, 42; Matthew 26:66; John 11:56 (here before ὅτι supply in thought δοκεῖ ὑμῖν, to introduce a second question (R. V. What think ye? That he will not come etc.)). τί θέλεις; and τί θέλετε; followed by a subjunctive, our what wilt thou (that) I should etc.: Matthew 20:32 (here Lachmann brackets inserts ἵνα); Mark 10:51; Mark 15:12 (WH omits; Tr brackets θέλετε); Luke 18:41; 1 Corinthians 4:21; τί with the deliberative subjunctive: Matthew 6:31; Matthew 27:22; Mark 4:30 (here L marginal reading T Tr text WH πῶς); Luke 12:17; Luke 13:18; John 12:27; τί followed by a future: Acts 4:16 (where Lachmann's stereotyped edition; T Tr WH ποιήσωμεν); 1 Corinthians 15:29; τί (namely, ἐστιν (Buttmann, 358 (307); Winer's Grammar, § 64, 2 a.)) ὅτι etc., how is it that, etc. i. e. why etc., Mark 2:16 R G L; Luke 2:49; Acts 5:4, 9; τί γέγονεν, ὅτι etc. (R. V. what is come to pass that etc.), John 14:22; οὗτος δέ τί (namely, ἔσται or γενήσεται (Winers Grammar, 586 (546); Buttmann, 394 (338))), what will be his lot? John 21:21 (cf. Acts 12:18 τί ἄρα Πέτρος ἐγένετο; Xenophon, Hell. 2, 3, 17 τί ἐσοιτο πολιτεία). τί equivalent to διά τί, why? wherefore? (Matthiae, § 488,8; Krüger, § 46, 3 Anm. 4; (Winer's Grammar, § 21,3 N. 2)): Matthew 6:28; Matthew 7:3; Mark 2:7; Mark 11:3; Luke 2:48; Luke 6:41; Luke 12:57; Luke 24:38; John 7:19; John 18:23; Acts 14:15; Acts 26:8; Romans 3:7; Romans 9:19; 1 Corinthians 4:7; 1 Corinthians 10:30; 1 Corinthians 15:29; Galatians 3:19; Galatians 5:11; Colossians 2:20, and often. ἵνα τί or ἱνατί, see under the word, p. 305a. διά τί (or διατί (see διά, B. II. 2 a., p. 134b)), why? wherefore? Matthew 9:11, 14; Matthew 13:10; Mark 7:5; Mark 11:31; Luke 19:23, 31; John 7:45; John 13:37; Acts 5:3; 1 Corinthians 6:7; 2 Corinthians 11:11; Revelation 17:7, and often. εἰς τί, to what? to what end? to what purpose? Matthew 14:31; Matthew 26:8; Mark 14:4; Mark 15:34 (Wis. 4:17; Sir. 39:21). τί οὖν, etc. why then, etc.: Matthew 17:10; Matthew 19:7; Matthew 27:22; Mark 12:9; Luke 20:15; John 1:25; see also in οὖν, b. α.; τί οὖν ἐροῦμεν, see ibid. τί γάρ; see γάρ, II. 5.
γ. Hebraistically for מָה, how, how greatly, how much, with adjectives and verbs in exclamations (Winers Grammar, § 21 N. 3; cf. Buttmann, 254 (218)): Matthew 7:14 G L Tr; Luke 12:49 (on this see εἰ, I. 4 at the end), (Psalm 3:2; 2 Samuel 6:20; Song of Solomon 1:10; τί πολύ τό ἀγαθόν σου; Symm. Psalm 30:19).
2. equivalent to πότερος, ποτερα, πότερον, whether of two, which of the two: Matthew 21:31; Matthew 23:17 (here L τί; see below); Matt. 27:17, 21; Luke 22:27; neuter τί, Matthew 9:5; (Matthew 23:17 Lachmann, Matthew 23:19); Mark 2:9; Luke 5:23; Philippians 1:22; cf. Ast, Platonic Lexicon, iii., p. 394 Matthiae, § 488, 4; Winer's Grammar, 169 (159).
3. equivalent to ποῖος, ποίᾳ, ποῖον, of what sort, what (kind): Mark 1:27; Mark 6:2; Luke 4:36; Luke 8:9; Luke 24:17; John 7:36; Acts 17:19; 1 Corinthians 15:2; Ephesians 1:18f. Cf. Hermann on Viger, p. 731.
4. By a somewhat inaccurate usage, yet one not unknown to Greek writings, it is put for the relatives ὅς and ὅστις: thus, τινα (L T Tr WH τί) με ὑπονοεῖτε εἶναι, οὐκ εἰμί ἐγώ (where one would expect ὅν). Acts 13:25; δοθήσεται ὑμῖν, τί λαλήσετε (λαλήσητε T Tr WH; L brackets the clausel, Matthew 10:19; ἑτοίμασον, τί δειπνήσω, Luke 17:8; (οἶδα τινας ἐξελεξάμην, John 13:18 T Tr text WH); especially after ἔχειν (as in the Greek writings): οὐκ ἔχουσι, τί φάγωσιν, Matthew 15:32; Mark 6:36; Mark 8:1f; cf. Winers Grammar, § 25, 1; Buttmann, 251 (216); on the distinction between the Latin habeo quid and habeo quod cf. Ramshorn, Latin Gram., p. 565f.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

2 Samuel
6:20
Psalms
3:2
Song of Songs
1:10
Matthew
3:7; 5:47; 6:3; 6:25; 6:27; 6:28; 6:31; 7:3; 7:14; 9:5; 9:11; 9:14; 10:19; 13:10; 14:31; 15:32; 16:15; 17:10; 17:25; 19:7; 20:32; 21:31; 22:17; 22:20; 22:28; 22:28; 22:42; 23:17; 23:17; 23:19; 24:3; 26:8; 26:15; 26:62; 26:66; 27:4; 27:17; 27:21; 27:22; 27:22
Mark
1:27; 2:7; 2:7; 2:9; 2:16; 4:30; 5:9; 6:2; 6:36; 7:5; 8:1; 8:29; 10:26; 10:51; 11:3; 11:31; 12:9; 12:10; 12:23; 14:4; 14:60; 15:12; 15:24; 15:34
Luke
1:62; 2:48; 2:49; 3:7; 3:14; 4:36; 5:21; 5:23; 6:11; 6:41; 7:39; 8:9; 8:9; 9:20; 9:46; 10:29; 10:36; 10:36; 12:11; 12:17; 12:49; 12:57; 13:18; 13:18; 14:28; 14:31; 15:8; 15:26; 16:2; 17:8; 18:26; 18:36; 18:41; 19:15; 19:23; 19:31; 20:15; 22:23; 22:27; 24:17; 24:38
John
1:19; 1:25; 2:18; 7:19; 7:36; 7:45; 8:5; 8:46; 9:17; 11:56; 12:27; 13:12; 13:18; 13:24; 13:37; 14:22; 18:4; 18:7; 18:23; 21:21; 21:21; 21:22
Acts
4:16; 5:3; 5:4; 5:9; 7:52; 8:33; 10:21; 11:17; 12:18; 13:25; 14:15; 17:19; 19:15; 21:33; 26:8
Romans
3:1; 3:7; 7:24; 8:33; 9:19; 9:19; 9:19; 9:20; 10:16; 11:15; 11:34; 14:4; 14:10
1 Corinthians
2:11; 4:7; 4:21; 5:12; 6:7; 9:7; 9:18; 9:18; 10:30; 14:16; 15:2; 15:29; 15:29
2 Corinthians
11:11; 11:29
Galatians
3:19; 5:11
Ephesians
1:18; 1:18; 4:9
Philippians
1:22
Colossians
2:20
1 Thessalonians
4:2
Hebrews
1:5; 1:5; 1:13; 1:13; 3:18
James
4:12
1 Peter
1:11
1 John
2:22; 5:5
Revelation
2:7; 2:11; 2:17; 6:17; 17:7; 18:18

Word / Phrase / Strong's Search

Strong's Number G5101 matches the Greek τίς (tis),
which occurs 43 times in 37 verses in 'Rom' in the TR Greek.

Unchecked Copy BoxRom 3:1 - What then is the superiority of the Jew? or what the profit of circumcision?
Unchecked Copy BoxRom 3:3 - For what? if some have not believed, shall their unbelief make the faith of God of none effect?
Unchecked Copy BoxRom 3:5 - But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
Unchecked Copy BoxRom 3:7 - For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?
Unchecked Copy BoxRom 3:9 - What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
Unchecked Copy BoxRom 4:1 - What shall we say then that Abraham our father according to flesh has found?
Unchecked Copy BoxRom 4:3 - for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.
Unchecked Copy BoxRom 6:1 - What then shall we say? Should we continue in sin that grace may abound?
Unchecked Copy BoxRom 6:15 - What then? should we sin because we are not under law but under grace? Far be the thought.
Unchecked Copy BoxRom 6:21 - What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* is death.
Unchecked Copy BoxRom 7:7 - What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
Unchecked Copy BoxRom 7:24 - O wretched man that I am! who shall deliver me out of this body of death?
Unchecked Copy BoxRom 8:24 - For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?
Unchecked Copy BoxRom 8:26 - And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.
Unchecked Copy BoxRom 8:27 - But he who searches the hearts knows what is the mind of the Spirit, because he intercedes for saints according to God.
Unchecked Copy BoxRom 8:31 - What shall we then say to these things? If God be for us, who against us?
Unchecked Copy BoxRom 8:33 - Who shall bring an accusation against God's elect? It is God who justifies:
Unchecked Copy BoxRom 8:34 - who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.
Unchecked Copy BoxRom 8:35 - Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
Unchecked Copy BoxRom 9:14 - What shall we say then? Is there unrighteousness with God? Far be the thought.
Unchecked Copy BoxRom 9:19 - Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?
Unchecked Copy BoxRom 9:20 - Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?
Unchecked Copy BoxRom 9:30 - What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.
Unchecked Copy BoxRom 9:32 - Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
Unchecked Copy BoxRom 10:6 - But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;
Unchecked Copy BoxRom 10:7 - or, Who shall descend into the abyss? that is, to bring up Christ from among the dead.
Unchecked Copy BoxRom 10:8 - But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:
Unchecked Copy BoxRom 10:16 - But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?
Unchecked Copy BoxRom 11:2 - God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?
Unchecked Copy BoxRom 11:4 - But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
Unchecked Copy BoxRom 11:7 - What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
Unchecked Copy BoxRom 11:15 - For if their casting away be the world's reconciliation, what their reception but life from among the dead?
Unchecked Copy BoxRom 11:34 - For who has known the mind of the Lord, or who has been his counsellor?
Unchecked Copy BoxRom 11:35 - or who has first given to him, and it shall be rendered to him?
Unchecked Copy BoxRom 12:2 - And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
Unchecked Copy BoxRom 14:4 - Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
Unchecked Copy BoxRom 14:10 - But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
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