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The Blue Letter Bible

Lexicon :: Strong's G5101 - tis

Aa
τίς
Transliteration
tis (Key)
Pronunciation
tis
Listen
Part of Speech
pronoun
Root Word (Etymology)
Probably emphat. of τις (G5100)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.


KJV Translation Count — Total: 537x

The KJV translates Strong's G5101 in the following manner: what (260x), who (102x), why (66x), whom (25x), which (17x), miscellaneous (67x).

KJV Translation Count — Total: 537x
The KJV translates Strong's G5101 in the following manner: what (260x), who (102x), why (66x), whom (25x), which (17x), miscellaneous (67x).
  1. who, which, what

Strong’s Definitions [?](Strong’s Definitions Legend)
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
STRONGS G5101:
τίς, neuter τί, genitive τίνος, interrogative pronoun (from Homer down);
1. who, which, what? the Sept. τίς for מִי, τί for מָה;
a. used adjectivally, in a direct question: τίς βασιλεύς, Luke 14:31; τίς γυνή, Luke 15:8; τί περισσόν, Matthew 5:47; τί σημεῖον, John 2:18, and many other passages. in an indirect question, 1 Thessalonians 4:2, etc.; τινα ποῖον καιρόν, 1 Peter 1:11; used instead of a predicate in a direct question, τίς (namely, ἐστιν) αἰτία, Acts 10:21; τίς καί ποταπή γυνή, Luke 7:39; add, Romans 3:1; 1 Corinthians 9:18, etc.; neuter, Matthew 24:3; Mark 5:9; in an indirect question with the optative, Luke 8:9; τίς followed by ἄν, John 13:24 R G; Acts 21:33 (R G); τί with the optative, Luke 15:26 (Tr WH add ἄν, so L brackets); Luke 18:36 (L brackets Tr brackets WH marginal reading add ἄν); with the indicative, Ephesians 1:18;
b. used alone or Substantively: in a direct question, τίς ὑπέδειξεν ὑμῖν φυγεῖν; Matthew 3:7; Luke 3:7; Revelation 18:18, etc.; τίνος, Matthew 22:20, 28; Mark 12:10; τίνι, Luke 13:18; τινα, John 18:4, 7; τί θέλετε μοι δοῦναι; Matthew 26:15; τί in an indirect question, followed by the indicative, Matthew 6:3; John 13:12; 1 Corinthians 14:16; Revelation 2:7, 11, 17, and very often; followed by the aorist subjunctive, Matthew 6:25; Luke 12:11, etc.; followed by the optative with ἄν, Luke 1:62; Luke 6:11, etc. Emphatic words get prominence by being placed before the pronoun (Buttmann, § 151, 16): ὑμεῖς δέ τινα με λέγετε εἶναι, Matthew 16:15; Mark 8:29; Luke 9:20; καί ἡμεῖς τί ποιήσομεν (or ποιήσωμεν), Luke 3:14; οὗτος δέ τί, John 21:21 (cf. e. β.); add, John 1:19; John 8:5; John 9:17; Acts 19:15; Romans 9:19b (cf. Winer's Grammar, 274 (257)),Romans 9:20; Romans 14:4,10; Ephesians 4:9; James 4:12; examples from Greek writings are given in Passow, p. 1908b; (Liddell and Scott, under the word, B. I. 1 b.). A question is often asked by τίς as the leading word, when the answer expected is no one: Acts 8:33; Romans 7:24; Romans 8:33; Romans 9:19; Romans 10:16; Romans 11:34; 1 Corinthians 9:7; 2 Corinthians 11:29; Hebrews 1:5, 13. τίς εἰ μή, who... save (or but) (i. e. no one but), Mark 2:7; Luke 5:21; Romans 11:15; 1 Corinthians 2:11; Hebrews 3:18; 1 John 2:22; 1 John 5:5.
c. two questions are blended into one: τίς τί ἄρῃ, what each should take, Mark 15:24; τίς τί διεπραγματεύσατο, Luke 19:15 (not Tr WH); ἐγώ δέ τίς ἤμην δυνατός κωλῦσαι τόν Θεόν; who was I? was I able to withstand God? Acts 11:17; cf. Winers Grammar, § 66, 5, 3; Passow, p. 1909{a}; Ast, Platonic Lexicon, iii., p. 394; Franz V. Fritzsche, Index ad Lucian, dial. deor., p. 164; the same construction occurs in Latin writings; cf. Ramshorn, Latin Gram., p. 567. τίς is joined with conjunctions: καί τίς, Mark 10:26; Luke 10:29; Luke 18:26; Revelation 6:17 (see καί, I. 2 g.); τίς ἄρα, see ἄρα, 1; τίς οὖν, Luke 10:36 (here T WH omit; L Tr brackets οὖν); 1 Corinthians 9:18. τίς with a partitive genitive: Matthew 22:28; Mark 12:23; Luke 10:36; Acts 7:52; Hebrews 1:5, 13; with ἐκ and a genitive of the class, Matthew 6:27; Luke 14:28; John 8:46; in an indirect question with the optative, Luke 22:23 (cf. Winer's Grammar, § 41 b. 4 c.); with ἄν added, Luke 9:46.
d. in indirect questions the neuter article is sometimes placed before the pronouns τίς and τί; see , II. 10 a.
e. Respecting the neuter τί the following particulars may be noted:
α. τί οὗτοι σου καταμαρτυροῦσιν; a condensed expression for τί τοῦτο ἐστιν, οὗτοι σου καταμαρτυροῦσιν; Matthew 26:62; Mark 14:60 (Buttmann, 251 (216) explains this expression differently); also τί τοῦτο ἀκούω περί σου; ((R. V.)) what is this (that) I hear of thee? (unless preference be given to the rendering, 'why do I hear this of thee' (see under β. below)), Luke 16:2; cf. Bornemann at the passage; (Winer's Grammar, § 66, 5, 3).
β. τί πρός ἡμᾶς; namely, ἐστιν, what is that to us? (Winers Grammar, 586 (545); Buttmann, 138 (121)), Matthew 27:4; John 21:22; τί ἐμοί καί σοι; see ἐγώ, 4; τί μοι etc. what have I to do with etc. 1 Corinthians 5:12; τί σοι or ὑμῖν δοκεῖ; (what thinkest thou etc.), Matthew 17:25; Matthew 22:17, 42; Matthew 26:66; John 11:56 (here before ὅτι supply in thought δοκεῖ ὑμῖν, to introduce a second question (R. V. What think ye? That he will not come etc.)). τί θέλεις; and τί θέλετε; followed by a subjunctive, our what wilt thou (that) I should etc.: Matthew 20:32 (here Lachmann brackets inserts ἵνα); Mark 10:51; Mark 15:12 (WH omits; Tr brackets θέλετε); Luke 18:41; 1 Corinthians 4:21; τί with the deliberative subjunctive: Matthew 6:31; Matthew 27:22; Mark 4:30 (here L marginal reading T Tr text WH πῶς); Luke 12:17; Luke 13:18; John 12:27; τί followed by a future: Acts 4:16 (where Lachmann's stereotyped edition; T Tr WH ποιήσωμεν); 1 Corinthians 15:29; τί (namely, ἐστιν (Buttmann, 358 (307); Winer's Grammar, § 64, 2 a.)) ὅτι etc., how is it that, etc. i. e. why etc., Mark 2:16 R G L; Luke 2:49; Acts 5:4, 9; τί γέγονεν, ὅτι etc. (R. V. what is come to pass that etc.), John 14:22; οὗτος δέ τί (namely, ἔσται or γενήσεται (Winers Grammar, 586 (546); Buttmann, 394 (338))), what will be his lot? John 21:21 (cf. Acts 12:18 τί ἄρα Πέτρος ἐγένετο; Xenophon, Hell. 2, 3, 17 τί ἐσοιτο πολιτεία). τί equivalent to διά τί, why? wherefore? (Matthiae, § 488,8; Krüger, § 46, 3 Anm. 4; (Winer's Grammar, § 21,3 N. 2)): Matthew 6:28; Matthew 7:3; Mark 2:7; Mark 11:3; Luke 2:48; Luke 6:41; Luke 12:57; Luke 24:38; John 7:19; John 18:23; Acts 14:15; Acts 26:8; Romans 3:7; Romans 9:19; 1 Corinthians 4:7; 1 Corinthians 10:30; 1 Corinthians 15:29; Galatians 3:19; Galatians 5:11; Colossians 2:20, and often. ἵνα τί or ἱνατί, see under the word, p. 305a. διά τί (or διατί (see διά, B. II. 2 a., p. 134b)), why? wherefore? Matthew 9:11, 14; Matthew 13:10; Mark 7:5; Mark 11:31; Luke 19:23, 31; John 7:45; John 13:37; Acts 5:3; 1 Corinthians 6:7; 2 Corinthians 11:11; Revelation 17:7, and often. εἰς τί, to what? to what end? to what purpose? Matthew 14:31; Matthew 26:8; Mark 14:4; Mark 15:34 (Wis. 4:17; Sir. 39:21). τί οὖν, etc. why then, etc.: Matthew 17:10; Matthew 19:7; Matthew 27:22; Mark 12:9; Luke 20:15; John 1:25; see also in οὖν, b. α.; τί οὖν ἐροῦμεν, see ibid. τί γάρ; see γάρ, II. 5.
γ. Hebraistically for מָה, how, how greatly, how much, with adjectives and verbs in exclamations (Winers Grammar, § 21 N. 3; cf. Buttmann, 254 (218)): Matthew 7:14 G L Tr; Luke 12:49 (on this see εἰ, I. 4 at the end), (Psalm 3:2; 2 Samuel 6:20; Song of Solomon 1:10; τί πολύ τό ἀγαθόν σου; Symm. Psalm 30:19).
2. equivalent to πότερος, ποτερα, πότερον, whether of two, which of the two: Matthew 21:31; Matthew 23:17 (here L τί; see below); Matt. 27:17, 21; Luke 22:27; neuter τί, Matthew 9:5; (Matthew 23:17 Lachmann, Matthew 23:19); Mark 2:9; Luke 5:23; Philippians 1:22; cf. Ast, Platonic Lexicon, iii., p. 394 Matthiae, § 488, 4; Winer's Grammar, 169 (159).
3. equivalent to ποῖος, ποίᾳ, ποῖον, of what sort, what (kind): Mark 1:27; Mark 6:2; Luke 4:36; Luke 8:9; Luke 24:17; John 7:36; Acts 17:19; 1 Corinthians 15:2; Ephesians 1:18f. Cf. Hermann on Viger, p. 731.
4. By a somewhat inaccurate usage, yet one not unknown to Greek writings, it is put for the relatives ὅς and ὅστις: thus, τινα (L T Tr WH τί) με ὑπονοεῖτε εἶναι, οὐκ εἰμί ἐγώ (where one would expect ὅν). Acts 13:25; δοθήσεται ὑμῖν, τί λαλήσετε (λαλήσητε T Tr WH; L brackets the clausel, Matthew 10:19; ἑτοίμασον, τί δειπνήσω, Luke 17:8; (οἶδα τινας ἐξελεξάμην, John 13:18 T Tr text WH); especially after ἔχειν (as in the Greek writings): οὐκ ἔχουσι, τί φάγωσιν, Matthew 15:32; Mark 6:36; Mark 8:1f; cf. Winers Grammar, § 25, 1; Buttmann, 251 (216); on the distinction between the Latin habeo quid and habeo quod cf. Ramshorn, Latin Gram., p. 565f.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission.

BLB Scripture Index of Thayer's

2 Samuel
6:20
Psalms
3:2
Song of Songs
1:10
Matthew
3:7; 5:47; 6:3; 6:25; 6:27; 6:28; 6:31; 7:3; 7:14; 9:5; 9:11; 9:14; 10:19; 13:10; 14:31; 15:32; 16:15; 17:10; 17:25; 19:7; 20:32; 21:31; 22:17; 22:20; 22:28; 22:28; 22:42; 23:17; 23:17; 23:19; 24:3; 26:8; 26:15; 26:62; 26:66; 27:4; 27:17; 27:21; 27:22; 27:22
Mark
1:27; 2:7; 2:7; 2:9; 2:16; 4:30; 5:9; 6:2; 6:36; 7:5; 8:1; 8:29; 10:26; 10:51; 11:3; 11:31; 12:9; 12:10; 12:23; 14:4; 14:60; 15:12; 15:24; 15:34
Luke
1:62; 2:48; 2:49; 3:7; 3:14; 4:36; 5:21; 5:23; 6:11; 6:41; 7:39; 8:9; 8:9; 9:20; 9:46; 10:29; 10:36; 10:36; 12:11; 12:17; 12:49; 12:57; 13:18; 13:18; 14:28; 14:31; 15:8; 15:26; 16:2; 17:8; 18:26; 18:36; 18:41; 19:15; 19:23; 19:31; 20:15; 22:23; 22:27; 24:17; 24:38
John
1:19; 1:25; 2:18; 7:19; 7:36; 7:45; 8:5; 8:46; 9:17; 11:56; 12:27; 13:12; 13:18; 13:24; 13:37; 14:22; 18:4; 18:7; 18:23; 21:21; 21:21; 21:22
Acts
4:16; 5:3; 5:4; 5:9; 7:52; 8:33; 10:21; 11:17; 12:18; 13:25; 14:15; 17:19; 19:15; 21:33; 26:8
Romans
3:1; 3:7; 7:24; 8:33; 9:19; 9:19; 9:19; 9:20; 10:16; 11:15; 11:34; 14:4; 14:10
1 Corinthians
2:11; 4:7; 4:21; 5:12; 6:7; 9:7; 9:18; 9:18; 10:30; 14:16; 15:2; 15:29; 15:29
2 Corinthians
11:11; 11:29
Galatians
3:19; 5:11
Ephesians
1:18; 1:18; 4:9
Philippians
1:22
Colossians
2:20
1 Thessalonians
4:2
Hebrews
1:5; 1:5; 1:13; 1:13; 3:18
James
4:12
1 Peter
1:11
1 John
2:22; 5:5
Revelation
2:7; 2:11; 2:17; 6:17; 17:7; 18:18

Word / Phrase / Strong's Search

Strong's Number G5101 matches the Greek τίς (tis),
which occurs 93 times in 74 verses in '1Sa' in the LXX Greek.

Page 1 / 2 (1Sa 1:8–1Sa 22:13)

Unchecked Copy Box1Sa 1:8 -

“Hannah, why are you crying? ” her husband, Elkanah, would ask. “Why won’t you eat? Why are you troubled? Am I not better to you than ten sons? ”

Unchecked Copy Box1Sa 2:23 -

He said to them, “Why are you doing these things? I have heard about your evil actions from all these people.

Unchecked Copy Box1Sa 2:25 -

“If one person sins against another, God can intercede for him, but if a person sins against the LORD, who can intercede for him? ” But they would not listen to their father, since the LORD intended to kill them.

Unchecked Copy Box1Sa 2:29 -

“Why, then, do all of you despise my sacrifices and offerings that I require at the place of worship? You have honored your sons more than me, by making yourselves fat with the best part of all of the offerings of my people Israel.’

Unchecked Copy Box1Sa 3:17 -

“What was the message he gave you? ” Eli asked. “Don’t hide it from me. May God punish you and do so severely if you hide anything from me that he told you.”

Unchecked Copy Box1Sa 4:3 -

When the troops returned to the camp, the elders of Israel asked, “Why did the LORD defeat us today before the Philistines? Let’s bring the ark of the LORD’s covenant from Shiloh. Then it[fn] will go with us and save us from our enemies.”

Unchecked Copy Box1Sa 4:6 -

The Philistines heard the sound of the war cry and asked, “What’s this loud shout in the Hebrews’ camp? ” When the Philistines discovered that the ark of the LORD had entered the camp,

Unchecked Copy Box1Sa 4:8 -

“Woe to us! Who will rescue us from these magnificent gods? These are the gods that slaughtered the Egyptians with all kinds of plagues in the wilderness.

Unchecked Copy Box1Sa 4:14 -

Eli heard the outcry and asked, “Why this commotion? ” The man quickly came and reported to Eli.

Unchecked Copy Box1Sa 4:15 -

At that time Eli was ninety-eight years old, and his eyes didn’t move[fn] because he couldn’t see.

Unchecked Copy Box1Sa 4:16 -

The man said to Eli, “I’m the one who came from the battle.[fn] I fled from there today.”

“What happened, my son? ” Eli asked.

Unchecked Copy Box1Sa 5:8 -

So they called all the Philistine rulers together and asked, “What should we do with the ark of Israel’s God? ”

“The ark of Israel’s God should be moved to Gath,” they replied. So they moved the ark of Israel’s God.

Unchecked Copy Box1Sa 5:10 -

The people of Gath then sent the ark of God to Ekron, but when it got there, the Ekronites cried out, “They’ve moved the ark of Israel’s God to us to kill us and our people! ”[fn]

Unchecked Copy Box1Sa 6:2 -

the Philistines summoned the priests and the diviners and pleaded, “What should we do with the ark of the LORD? Tell us how we can send it back to its place.”

Unchecked Copy Box1Sa 6:4 -

They asked, “What guilt offering should we send back to him? ”

And they answered, “Five gold tumors and five gold mice corresponding to the number of Philistine rulers, since there was one plague for both you[fn] and your rulers.

Unchecked Copy Box1Sa 6:6 -

“Why harden your hearts as the Egyptians and Pharaoh hardened theirs? When he afflicted them, didn’t they send Israel away, and Israel left?

Unchecked Copy Box1Sa 6:20 -

The people of Beth-shemesh asked, “Who is able to stand in the presence of the LORD this holy God? To whom should the ark go from here? ”

Unchecked Copy Box1Sa 9:7 -

“Suppose we do go,” Saul said to his servant, “what do we take the man? The food from our packs is gone, and there’s no gift to take to the man of God. What do we have? ”

Unchecked Copy Box1Sa 9:20 -

“As for the donkeys that wandered away from you three days ago, don’t worry about them because they’ve been found. And who does all Israel desire but you and all your father’s family? ”

Unchecked Copy Box1Sa 9:21 -

Saul responded, “Am I not a Benjaminite from the smallest of Israel’s tribes and isn’t my clan the least important of all the clans of the Benjaminite tribe? So why have you said something like this to me? ”

Unchecked Copy Box1Sa 10:2 -

“Today when you leave me, you’ll find two men at Rachel’s Grave at Zelzah in the territory of Benjamin. They will say to you, ‘The donkeys you went looking for have been found, and now your father has stopped being concerned about the donkeys and is worried about you, asking: What should I do about my son? ’

Unchecked Copy Box1Sa 10:11 -

Everyone who knew him previously and saw him prophesy with the prophets asked each other, “What has happened to the son of Kish? Is Saul also among the prophets? ”

Unchecked Copy Box1Sa 10:12 -

Then a man who was from there asked, “And who is their father? ”

As a result, “Is Saul also among the prophets? ” became a popular saying.

Unchecked Copy Box1Sa 10:15 -

“Tell me,” Saul’s uncle asked, “what did Samuel say to you? ”

Unchecked Copy Box1Sa 10:27 -

But some wicked men said, “How can this guy save us? ” They despised him and did not bring him a gift, but Saul said nothing.[fn][fn]

Unchecked Copy Box1Sa 11:5 -

Just then Saul was coming in from the field behind his oxen. “What’s the matter with the people? Why are they weeping? ” Saul inquired, and they repeated to him the words of the men from Jabesh.

Unchecked Copy Box1Sa 11:12 -

Afterward, the people said to Samuel, “Who said that Saul should not[fn] reign over us? Give us those men so we can kill them! ”

Unchecked Copy Box1Sa 12:3 -

“Here I am. Bring charges against me before the LORD and his anointed: Whose ox or donkey have I taken? Who have I wronged or mistreated? Who gave me a bribe to overlook something?[fn] I will return it to you.”

Unchecked Copy Box1Sa 13:11 -

and Samuel asked, “What have you done? ”

Saul answered, “When I saw that the troops were deserting me and you didn’t come within the appointed days and the Philistines were gathering at Michmash,

Unchecked Copy Box1Sa 14:17 -

So Saul said to the troops with him, “Call the roll and determine who has left us.” They called the roll and saw that Jonathan and his armor-bearer were gone.

Unchecked Copy Box1Sa 14:38 -

Saul said, “All you leaders of the troops, come here. Let’s investigate[fn] how this sin has occurred today.

Unchecked Copy Box1Sa 14:41 -

So Saul said to the LORD, “God of Israel, why have you not answered your servant today? If the unrighteousness is in me or in my son Jonathan, LORD God of Israel, give Urim; but if the fault is in your people Israel, give Thummim.”[fn] Jonathan and Saul were selected, and the troops were cleared of the charge.

Unchecked Copy Box1Sa 14:43 -

Saul commanded him, “Tell me what you did.”

Jonathan told him, “I tasted a little honey with the end of the staff I was carrying. I am ready to die! ”

Unchecked Copy Box1Sa 15:14 -

Samuel replied, “Then what is this sound of sheep, goats, and cattle I hear? ”

Unchecked Copy Box1Sa 15:19 -

“So why didn’t you obey the LORD? Why did you rush on the plunder and do what was evil in the LORD’s sight? ”

Unchecked Copy Box1Sa 17:8 -

He stood and shouted to the Israelite battle formations, “Why do you come out to line up in battle formation? ” He asked them, “Am I not a Philistine and are you not servants of Saul? Choose one of your men and have him come down against me.

Unchecked Copy Box1Sa 17:36 -

“Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”

Unchecked Copy Box1Sa 19:5 -

“He took his life in his hands when he struck down the Philistine, and the LORD brought about a great victory for all Israel. You saw it and rejoiced, so why would you sin against innocent blood by killing David for no reason? ”

Unchecked Copy Box1Sa 19:17 -

Saul asked Michal, “Why did you deceive me like this? You sent my enemy away, and he has escaped! ”

She answered him, “He said to me, ‘Let me go! Why should I kill you? ’ ”

Unchecked Copy Box1Sa 20:1 -

David fled from Naioth in Ramah and came to Jonathan and asked, “What have I done? What did I do wrong? How have I sinned against your father so that he wants to take my life? ”

Unchecked Copy Box1Sa 20:2 -

Jonathan said to him, “No, you won’t die. Listen, my father doesn’t do anything, great or small, without telling me. So why would he hide this matter from me? This can’t be true.”

Unchecked Copy Box1Sa 20:4 -

Jonathan said to David, “Whatever you say, I will do for you.”

Unchecked Copy Box1Sa 20:8 -

“Deal kindly with[fn] your servant, for you have brought me into a covenant with you before the LORD. If I have done anything wrong, then kill me yourself; why take me to your father? ”

Unchecked Copy Box1Sa 20:10 -

So David asked Jonathan, “Who will tell me if your father answers you harshly? ”

Unchecked Copy Box1Sa 20:27 -

However, the day after the New Moon, the second day, David’s place was still empty, and Saul asked his son Jonathan, “Why didn’t Jesse’s son come to the meal either yesterday or today? ”

Unchecked Copy Box1Sa 20:32 -

Jonathan answered his father back, “Why is he to be killed? What has he done? ”

Unchecked Copy Box1Sa 21:1 -

David went to the priest Ahimelech at Nob. Ahimelech was afraid to meet David, so he said to him, “Why are you alone and no one is with you? ”

Unchecked Copy Box1Sa 21:14 -

“Look! You can see the man is crazy,” Achish said to his servants. “Why did you bring him to me?

Unchecked Copy Box1Sa 22:3 -

From there David went to Mizpeh of Moab where he said to the king of Moab, “Please let my father and mother stay with you until I know what God will do for me.”

Unchecked Copy Box1Sa 22:13 -

Saul asked him, “Why did you and Jesse’s son conspire against me? You gave him bread and a sword and inquired of God for him, so he could rise up against me and wait in ambush, as is the case today.”


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