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Lexicon :: Strong's G5100 - tis

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τις
Transliteration
tis (Key)
Pronunciation
tis
Listen
Part of Speech
pronoun
Root Word (Etymology)
An enclitic indefinite pronoun
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).


KJV Translation Count — Total: 448x

The KJV translates Strong's G5100 in the following manner: certain (104x), some (73x), any man (55x), any (37x), one (34x), man (34x), anything (24x), a (9x), certain man (7x), something (6x), somewhat (6x), ought (5x), some man (4x), certain thing (2x), nothing (with G3756) (2x), divers (2x), he (2x), thing (1x), another (2x), not translated (17x), miscellaneous (22x).

KJV Translation Count — Total: 448x
The KJV translates Strong's G5100 in the following manner: certain (104x), some (73x), any man (55x), any (37x), one (34x), man (34x), anything (24x), a (9x), certain man (7x), something (6x), somewhat (6x), ought (5x), some man (4x), certain thing (2x), nothing (with G3756) (2x), divers (2x), he (2x), thing (1x), another (2x), not translated (17x), miscellaneous (22x).
  1. a certain, a certain one

  2. some, some time, a while

Strong’s Definitions [?](Strong’s Definitions Legend)
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).
STRONGS G5100:
τὶς, neuter τὶ, genitive τίνος, indefinite (enclitic) pronoun (bearing the same relation to the interrogative τίς that ποῦ, πῶς, πότε do to the interrogatives ποῦ, πῶς, πότε);
1. a certain, a certain one; used of persons and things concerning which the writer either cannot or will not speak more particularly;
a. joined to nouns substantive, as well as to adjectives and to numerals used substantively; as, Σαμαρείτης τίς, Luke 10:33; ἱερεύς, Luke 1:5; Luke 10:31; ἀνήρ, Luke 8:27; Acts 3:2; Acts 8:9; Acts 14:8; ἄνθρωπος, Matthew 18:12; Luke 10:30; Acts 9:33; plural Jude 1:4; τόπος, Luke 11:1; Acts 27:8; κώμη, Luke 10:38; Luke 17:12, and in many other passages; with proper names (as τάς Σίμων), Mark 15:21; Luke 23:26; Acts 9:43; Acts 21:16; Acts 25:19. δύο τινες with a partitive genitive, Luke 7:18(19); Acts 23:23; ἕτερος, Acts 8:34; plural Acts 27:1; it indicates that the thing with which it is connected belongs to a certain class and resembles it: ἀπαρχήν τινα, a kind of firstfuits, James 1:18, cf. Winer's Grammar, § 25, 2 a; joined to adjectives of quality and quantity, it requires us to conceive of their degree as the greatest possible; as, φοβερά τίς ἐκδοχή, a certain fearful expectation, Hebrews 10:27, where see Delitzsch (or Alford) (δεινή τίς δύναμις, Xenophon, mem. 1, 3, 12; other examples from the Greek writings are given in Winers Grammar, § 25, 2c.; (Liddell and Scott, under the word, A. II. 8); Matthiae, § 487, 4; (Bernhardy (1829), p. 442); incredibilis quidam amor, Cicero, pro Lig c. 2, 5); μέγας τίς, Acts 8:9.
b. it stands alone, or substantively: universally, τίς one, a certain one, Matthew 12:47 (but WH in marginal reading only); Luke 9:49, 57; Luke 13:6, 23; John 11:1; Acts 5:25; Acts 18:7; plural τινες, certain, some: Luke 13:1; Acts 15:1; Romans 3:8; 1 Corinthians 4:18; 1 Corinthians 15:34; 2 Corinthians 3:1; Galatians 2:12; 2 Thessalonians 3:11; 1 Timothy 1:3, 19; 1 Timothy 4:1; 1 Timothy 5:15; 1 Timothy 6:10; 2 Peter 3:9; τινες ἐν ὑμῖν, some among you, 1 Corinthians 15:12; a participle may be added — either with the article, τινες οἱ etc., Luke 18:9; 2 Corinthians 10:2; Galatians 1:7; or without it, 1 Timothy 6:21; τίς and τινες with a partitive genitive: Luke 11:1; Luke 14:15; 2 Corinthians 10:12.
2.
a. joined to nouns and signifying some: χρόνον τινα, some time, a while, 1 Corinthians 16:7; ἡμέραι τινες, some (or certain) days, Acts 9:19; Acts 10:48; Acts 15:36; Acts 16:12; Acts 24:24; Acts 25:13; μέρος τί, Luke 11:36 (here WH marginal reading brackets τί); Acts 5:2; 1 Corinthians 11:18; τί βρώσιμον, Luke 24:41; add, Mark 16:18; John 5:14; Acts 17:21; Acts 23:20; Acts 28:21; Hebrews 11:40; βραχύ τί, Acts 5:34 (where L T Tr WH omit τί); Hebrews 2:7; περισσότερον τί, 2 Corinthians 10:8; μικρόν τί, 2 Corinthians 11:16; it serves modestly to qualify or limit the measure of things, even though that is thought to be ample or large (cf. 1 a. under the end): κοινωνία τίς, a certain contribution, Romans 15:26; καρπός, Romans 1:13; χάρισμα, ibid. 11. with a participle, ἀθετήσας τάς, if anyone has set at nought, Hebrews 10:28 (but this example belongs rather under the next entry).
b. standing alone, or used substantively, and signifying someone, something; anyone, anything: universally, Matthew 12:29; Mark 9:30; Mark 11:16; Luke 8:46; John 2:25; John 6:46; Acts 17:25; Romans 5:7; 1 Corinthians 15:35; 2 Corinthians 11:20; Hebrews 3:4; James 2:18; 2 Peter 2:19, etc.; τίς ἐξ ὑμῶν, James 2:16; ἐξ ὑμῶν τίς, Hebrews 3:13; with a partitive genitive, Luke 7:36; Luke 11:45; 1 Corinthians 6:1; neuter τί with a partitive genitive, Acts 4:32; Romans 15:18; Ephesians 5:27. εἰς τίς, see εἷς, 3, p. 187a. it answers not infrequently to the indefinite one (German man, French on): Mark 8:4; John 2:25; John 16:30; Romans 8:24; Hebrews 5:12 (where some (viz. R G T Tr (cf. Winers Grammar, 169 (160); R. V. marginal reading which be the rudiments etc.; cf. c. below)) incorrectly read τινα (yet cf. Buttmann, 268 (230) note, cf. 260 (223) note)), etc.; cf. Matthiae, § 487, 2. εἰ τίς, see εἰ, III. 16; ἐάν τίς, τίνος, etc.: Matthew 21:3; Matthew 24:23; Mark 12:19; Luke 16:31; John 6:51; John 7:17; John 8:51; John 9:22, 31; John 10:9; John 11:9f, 57; John 12:26, 47; Acts 9:2 (here Tdf. ἄν); Acts 13:41; 1 Corinthians 5:11; 1 Corinthians 8:10; 1 Corinthians 10:28; Colossians 3:13; 1 Timothy 1:8; 2 Timothy 2:5, 21; James 2:14; James 5:19; 1 John 2:15; 1 John 4:20; 1 John 5:16; Revelation 3:20; Revelation 22:18f; ἄν τινων, John 20:23 (here Lachmann ἐάν); ἐάν μή τίς, John 3:3, 5; John 15:6; Acts 8:31; οὐ... τίς, not... anyone, i. e. no one, John 10:28; οὔτε... τίς, Acts 28:21; οὐδέ... τίς, Matthew 11:27; Matthew 12:19; οὐκ... ὑπό τίνος, 1 Corinthians 6:12; μή τίς, lest any (man), Matthew 24:4; Mark 13:5; Acts 27:42; 1 Corinthians 1:15; 1 Corinthians 16:11; 2 Corinthians 8:20; 2 Corinthians 11:16; 2 Corinthians 12:6; Ephesians 2:9; 1 Thessalonians 5:15; Hebrews 4:11; Hebrews 12:15; hath any (one), John 4:33 (cf. μήτις, 2); μή τινα, 2 Corinthians 12:17; πρός τό μή... τινα, 1 Thessalonians 2:9; ὥστε... μή τινα, Matthew 8:28; like the Latin aliquis, it is used with the verb εἶναι emphatically: to be somebody, i. e. somebody of importance, some eminent personage (Winers Grammar, § 25, 2 c.; Buttmann, § 127, 16), Acts 5:36 (see examples from the Greek writings in Passow, under the word, B. II. 2 d.; (Liddell and Scott, ibid. A. II. 5); on the phrase τί εἶναι see e. β. below). Plural, τινες, some (of that number or class of men indicated by the context): Mark 14:4, 65; Luke 21:5; John 13:29; τινες are distinguished from οἱ πάντες, 1 Corinthians 8:7; 1 Corinthians 9:22. τινες with an anarthrous participle, Mark 14:57; Luke 13:1; ταῦτα τινες ἦτε, such (of this sort) were some of you, 1 Corinthians 6:11 (cf. οὗτος, I. 2 d.); τινες with a partitive genitive, Matthew 9:3; Matthew 12:38; Matthew 28:11; Mark 7:1; Mark 12:13; Luke 6:2; Luke 19:39; Acts 5:15; Acts 17:18, 28, and often; followed by ἐκ and a partitive genitive, Luke 11:15; John 6:64; John 7:25, 44; John 9:16; John 11:37, 46; Acts 11:20; Acts 15:24, etc.; Paul employs τινες by meiosis in reference to many, when he would mention something censurable respecting them in a mild way: Romans 3:3; 1 Corinthians 10:7-10.
c. Sometimes the subject τίς, τινες, or the object τινα, τινας, is not added to the verb, but is left to be understood by the reader (cf. Buttmann, § 132, 6; (Winer's Grammar, §§ 58, 2; 64, 4)): before the partitive genitive Acts 21:16; before ἀπό, Matthew 27:9 (1 Macc. 7:33); before ἐκ, Matthew 23:34; Luke 21:16; (John 1:24 T Tr WH (cf. R. V. marginal reading); John 7:40 L T Tr WH (cf. R. V. marginal reading)); John 16:17; (Acts 19:33 R.V. Mrg. (cf. συμβιβάζω, 3 fin.) 2 John 4; Revelation 2:10). (Other examples of its apparent omission are the following: as subject — of a finite verb (Winer's Grammar, § 58, 9 b. β.; Buttmann, § 129, 19): φησί, 2 Corinthians 10:10 R G T Tr text WH text; ὅταν λαλῇ τό ψεῦδος, John 8:44 (according to one interpretation; see R. V. margin); of an infinitive: οὐ χρείαν ἔχετε γράφειν ὑμῖν, 1 Thessalonians 4:9 R G T Tr text WH; χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τινα etc. Hebrews 5:12 R G T Tr (but see 2 b. above). as object: δός μοι πιεῖν, John 4:7; cf. Mark 5:43. See Kühner, § 352 g.; Krüger, § 55, 3, 21.)
d. It stands in partitions: τίς... ἕτερος δέ, one... and another, 1 Corinthians 3:4; plural τινες (μέν)... τινες (δέ), Luke 9:7f.; Acts 17:18; Philippians 1:15; cf. Passow, under the word, B. II. 2e.; (Liddell and Scott, ibid. A. II. 11. c.).
e. Besides what has been already adduced, the following should be noticed respecting the use of the neuter τί;
α. universally, anything, something: Matthew 5:23; Mark 8:23; Luke 11:54; Acts 25:5, 11; 1 Corinthians 10:31, and very often; οὐδέ... τί, neither... anything, 1 Timothy 6:7.
β. like the Latin aliquid it is used emphatically, equivalent to something of consequence, something extraordinary (cf. b. above): in the phrase εἶναι τί, 1 Corinthians 3:7; Galatians 2:6; Galatians 6:3; cf. Passow, under the word, B. II. 2 d.; (Liddell and Scott, under the word, A. II. 5); and on the Latin aliquid esse see Klotz, Handwörterb. d. Latin Spr. 1:298b; (Harpers' Dictionary, under the word aliquis, II. C. 1) (on the other hand, in 1 Corinthians 10:19 τί εἶναι means to be anything, actually to exist); εἰδέναι (L T Tr WH ἐγνωκέναι) τί, i. e. much, 1 Corinthians 8:2.
3. As respects the position of the word, when used adjectivally it stands — now before its noun (τίς ἀνήρ, Acts 3:2; Acts 14:8; τίς μαθητής, Acts 9:10; τινας ἑτέρους, Acts 27:1; τί ἀγαθόν, John 1:47); now, and indeed far more frequently, after it, as ἱερεύς τίς, Luke 1:5; Luke 10:31; ἀνήρ τίς, Luke 8:27, etc., etc. Τινές, used substantively, is found at the beginning of a sentence in Matthew 27:47; Luke 6:2; John 13:29; 1 Timothy 5:24; Philippians 1:15; cf. Winer's Grammar, § 25, 2 Note, and 559 (520). The particle δέ may stand between it and its substantive (as Σαμαρείτης δέ τίς), as in Luke 10:33, 38; Acts 8:9; Hebrews 10:27.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Matthew
5:23; 8:28; 9:3; 11:27; 12:19; 12:29; 12:38; 12:47; 18:12; 21:3; 23:34; 24:4; 24:23; 27:9; 27:47; 28:11
Mark
5:43; 7:1; 8:4; 8:23; 9:30; 11:16; 12:13; 12:19; 13:5; 14:4; 14:57; 14:65; 15:21; 16:18
Luke
1:5; 1:5; 6:2; 6:2; 7:18; 7:36; 8:27; 8:27; 8:46; 9:7; 9:49; 9:57; 10:30; 10:31; 10:31; 10:33; 10:33; 10:38; 10:38; 11:1; 11:1; 11:15; 11:36; 11:45; 11:54; 13:1; 13:1; 13:6; 13:23; 14:15; 16:31; 17:12; 18:9; 19:39; 21:5; 21:16; 23:26; 24:41
John
1:24; 1:47; 2:25; 2:25; 3:3; 3:5; 4:7; 4:33; 5:14; 6:46; 6:51; 6:64; 7:17; 7:25; 7:40; 7:44; 8:44; 8:51; 9:16; 9:22; 9:31; 10:9; 10:28; 11:1; 11:9; 11:37; 11:46; 11:57; 12:26; 12:47; 13:29; 13:29; 15:6; 16:17; 16:30; 20:23
Acts
3:2; 3:2; 4:32; 5:2; 5:15; 5:25; 5:34; 5:36; 8:9; 8:9; 8:9; 8:31; 8:34; 9:2; 9:10; 9:19; 9:33; 9:43; 10:48; 11:20; 13:41; 14:8; 14:8; 15:1; 15:24; 15:36; 16:12; 17:18; 17:18; 17:21; 17:25; 17:28; 18:7; 21:16; 21:16; 23:20; 23:23; 24:24; 25:5; 25:11; 25:13; 25:19; 27:1; 27:1; 27:8; 27:42; 28:21; 28:21
Romans
1:13; 3:3; 3:8; 5:7; 8:24; 15:18; 15:26
1 Corinthians
1:15; 3:4; 3:7; 4:18; 5:11; 6:1; 6:11; 6:12; 8:2; 8:7; 8:10; 9:22; 10:7; 10:8; 10:9; 10:10; 10:19; 10:28; 10:31; 11:18; 15:12; 15:34; 15:35; 16:7; 16:11
2 Corinthians
3:1; 8:20; 10:2; 10:8; 10:10; 10:12; 11:16; 11:16; 11:20; 12:6; 12:17
Galatians
1:7; 2:6; 2:12; 6:3
Ephesians
2:9; 5:27
Philippians
1:15; 1:15
Colossians
3:13
1 Thessalonians
2:9; 4:9; 5:15
2 Thessalonians
3:11
1 Timothy
1:3; 1:8; 1:19; 4:1; 5:15; 5:24; 6:7; 6:10; 6:21
2 Timothy
2:5; 2:21
Hebrews
2:7; 3:4; 3:13; 4:11; 5:12; 5:12; 10:27; 10:27; 10:28; 11:40; 12:15
James
1:18; 2:14; 2:16; 2:18; 5:19
2 Peter
2:19; 3:9
1 John
2:15; 4:20; 5:16
2 John
1:4
Jude
1:4
Revelation
2:10; 3:20; 22:18

BLB Scripture Index of Thayer's

Matthew
5:23; 8:28; 9:3; 11:27; 12:19; 12:29; 12:38; 12:47; 18:12; 21:3; 23:34; 24:4; 24:23; 27:9; 27:47; 28:11
Mark
5:43; 7:1; 8:4; 8:23; 9:30; 11:16; 12:13; 12:19; 13:5; 14:4; 14:57; 14:65; 15:21; 16:18
Luke
1:5; 1:5; 6:2; 6:2; 7:18; 7:36; 8:27; 8:27; 8:46; 9:7; 9:49; 9:57; 10:30; 10:31; 10:31; 10:33; 10:33; 10:38; 10:38; 11:1; 11:1; 11:15; 11:36; 11:45; 11:54; 13:1; 13:1; 13:6; 13:23; 14:15; 16:31; 17:12; 18:9; 19:39; 21:5; 21:16; 23:26; 24:41
John
1:24; 1:47; 2:25; 2:25; 3:3; 3:5; 4:7; 4:33; 5:14; 6:46; 6:51; 6:64; 7:17; 7:25; 7:40; 7:44; 8:44; 8:51; 9:16; 9:22; 9:31; 10:9; 10:28; 11:1; 11:9; 11:37; 11:46; 11:57; 12:26; 12:47; 13:29; 13:29; 15:6; 16:17; 16:30; 20:23
Acts
3:2; 3:2; 4:32; 5:2; 5:15; 5:25; 5:34; 5:36; 8:9; 8:9; 8:9; 8:31; 8:34; 9:2; 9:10; 9:19; 9:33; 9:43; 10:48; 11:20; 13:41; 14:8; 14:8; 15:1; 15:24; 15:36; 16:12; 17:18; 17:18; 17:21; 17:25; 17:28; 18:7; 19:33; 21:16; 21:16; 23:20; 23:23; 24:24; 25:5; 25:11; 25:13; 25:19; 27:1; 27:1; 27:8; 27:42; 28:21; 28:21
Romans
1:13; 3:3; 3:8; 5:7; 8:24; 15:18; 15:26
1 Corinthians
1:15; 3:4; 3:7; 4:18; 5:11; 6:1; 6:11; 6:12; 8:2; 8:7; 8:10; 9:22; 10:7; 10:8; 10:9; 10:10; 10:19; 10:28; 10:31; 11:18; 15:12; 15:34; 15:35; 16:7; 16:11
2 Corinthians
3:1; 8:20; 10:2; 10:8; 10:10; 10:12; 11:16; 11:16; 11:20; 12:6; 12:17
Galatians
1:7; 2:6; 2:12; 6:3
Ephesians
2:9; 5:27
Philippians
1:15; 1:15
Colossians
3:13
1 Thessalonians
2:9; 4:9; 5:15
2 Thessalonians
3:11
1 Timothy
1:3; 1:8; 1:19; 4:1; 5:15; 5:24; 6:7; 6:10; 6:21
2 Timothy
2:5; 2:21
Hebrews
2:7; 3:4; 3:13; 4:11; 5:12; 5:12; 10:27; 10:27; 10:28; 11:40; 12:15
James
1:18; 2:14; 2:16; 2:18; 5:19
2 Peter
2:19; 3:9
1 John
2:15; 4:20; 5:16
2 John
1:4
Jude
1:4
Revelation
2:10; 3:20; 22:18

Word / Phrase / Strong's Search

Strong's Number G5100 matches the Greek τις (tis),
which occurs 81 times in 77 verses in 'Luk' in the TR Greek.

Page 1 / 2 (Luk 1:5–Luk 16:30)

Unchecked Copy BoxLuk 1:5 - When Herod was king of Judea, there was a Jewish priest named Zechariah. He was a member of the priestly order of Abijah, and his wife, Elizabeth, was also from the priestly line of Aaron.
Unchecked Copy BoxLuk 6:2 - But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”
Unchecked Copy BoxLuk 7:2 - At that time the highly valued slave of a Roman officer[fn] was sick and near death.
Unchecked Copy BoxLuk 7:19 - and he sent them to the Lord to ask him, “Are you the Messiah we’ve been expecting,[fn] or should we keep looking for someone else?”
Unchecked Copy BoxLuk 7:36 - One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat.[fn]
Unchecked Copy BoxLuk 7:40 - Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.”
“Go ahead, Teacher,” Simon replied.
Unchecked Copy BoxLuk 7:41 - Then Jesus told him this story: “A man loaned money to two people—500 pieces of silver[fn] to one and 50 pieces to the other.
Unchecked Copy BoxLuk 8:2 - along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons;
Unchecked Copy BoxLuk 8:27 - As Jesus was climbing out of the boat, a man who was possessed by demons came out to meet him. For a long time he had been homeless and naked, living in a cemetery outside the town.
Unchecked Copy BoxLuk 8:46 - But Jesus said, “Someone deliberately touched me, for I felt healing power go out from me.”
Unchecked Copy BoxLuk 8:49 - While he was still speaking to her, a messenger arrived from the home of Jairus, the leader of the synagogue. He told him, “Your daughter is dead. There’s no use troubling the Teacher now.”
Unchecked Copy BoxLuk 9:7 - When Herod Antipas, the ruler of Galilee,[fn] heard about everything Jesus was doing, he was puzzled. Some were saying that John the Baptist had been raised from the dead.
Unchecked Copy BoxLuk 9:8 - Others thought Jesus was Elijah or one of the other prophets risen from the dead.
Unchecked Copy BoxLuk 9:19 - “Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other ancient prophets risen from the dead.”
Unchecked Copy BoxLuk 9:23 - Then he said to the crowd, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross daily, and follow me.
Unchecked Copy BoxLuk 9:27 - I tell you the truth, some standing here right now will not die before they see the Kingdom of God.”
Unchecked Copy BoxLuk 9:49 - John said to Jesus, “Master, we saw someone using your name to cast out demons, but we told him to stop because he isn’t in our group.”
Unchecked Copy BoxLuk 9:57 - As they were walking along, someone said to Jesus, “I will follow you wherever you go.”
Unchecked Copy BoxLuk 10:25 - One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?”
Unchecked Copy BoxLuk 10:30 - Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.
Unchecked Copy BoxLuk 10:31 - “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by.
Unchecked Copy BoxLuk 10:33 - “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him.
Unchecked Copy BoxLuk 10:35 - The next day he handed the innkeeper two silver coins,[fn] telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’
Unchecked Copy BoxLuk 10:38 - As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home.
Unchecked Copy BoxLuk 11:1 - Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”
Unchecked Copy BoxLuk 11:15 - but some of them said, “No wonder he can cast out demons. He gets his power from Satan,[fn] the prince of demons.”
Unchecked Copy BoxLuk 11:27 - As he was speaking, a woman in the crowd called out, “God bless your mother—the womb from which you came, and the breasts that nursed you!”
Unchecked Copy BoxLuk 11:36 - If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light.”
Unchecked Copy BoxLuk 11:37 - As Jesus was speaking, one of the Pharisees invited him home for a meal. So he went in and took his place at the table.[fn]
Unchecked Copy BoxLuk 11:45 - “Teacher,” said an expert in religious law, “you have insulted us, too, in what you just said.”
Unchecked Copy BoxLuk 11:54 - They wanted to trap him into saying something they could use against him.
Unchecked Copy BoxLuk 12:4 - “Dear friends, don’t be afraid of those who want to kill your body; they cannot do any more to you after that.
Unchecked Copy BoxLuk 12:13 - Then someone called from the crowd, “Teacher, please tell my brother to divide our father’s estate with me.”
Unchecked Copy BoxLuk 12:15 - Then he said, “Beware! Guard against every kind of greed. Life is not measured by how much you own.”
Unchecked Copy BoxLuk 12:16 - Then he told them a story: “A rich man had a fertile farm that produced fine crops.
Unchecked Copy BoxLuk 13:1 - About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple.
Unchecked Copy BoxLuk 13:6 - Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed.
Unchecked Copy BoxLuk 13:23 - Someone asked him, “Lord, will only a few be saved?”
He replied,
Unchecked Copy BoxLuk 13:31 - At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”
Unchecked Copy BoxLuk 14:1 - One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely.
Unchecked Copy BoxLuk 14:2 - There was a man there whose arms and legs were swollen.[fn]
Unchecked Copy BoxLuk 14:8 - “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited?
Unchecked Copy BoxLuk 14:15 - Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet[fn] in the Kingdom of God!”
Unchecked Copy BoxLuk 14:16 - Jesus replied with this story: “A man prepared a great feast and sent out many invitations.
Unchecked Copy BoxLuk 14:26 - “If you want to be my disciple, you must hate everyone else by comparison—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple.
Unchecked Copy BoxLuk 15:11 - To illustrate the point further, Jesus told them this story: “A man had two sons.
Unchecked Copy BoxLuk 16:1 - Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money.
Unchecked Copy BoxLuk 16:19 - Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury.
Unchecked Copy BoxLuk 16:20 - At his gate lay a poor man named Lazarus who was covered with sores.
Unchecked Copy BoxLuk 16:30 - “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’

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