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Lexicon :: Strong's G5100 - tis

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τις
Transliteration
tis (Key)
Pronunciation
tis
Listen
Part of Speech
pronoun
Root Word (Etymology)
An enclitic indefinite pronoun
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).


KJV Translation Count — Total: 448x

The KJV translates Strong's G5100 in the following manner: certain (104x), some (73x), any man (55x), any (37x), one (34x), man (34x), anything (24x), a (9x), certain man (7x), something (6x), somewhat (6x), ought (5x), some man (4x), certain thing (2x), nothing (with G3756) (2x), divers (2x), he (2x), thing (1x), another (2x), not translated (17x), miscellaneous (22x).

KJV Translation Count — Total: 448x
The KJV translates Strong's G5100 in the following manner: certain (104x), some (73x), any man (55x), any (37x), one (34x), man (34x), anything (24x), a (9x), certain man (7x), something (6x), somewhat (6x), ought (5x), some man (4x), certain thing (2x), nothing (with G3756) (2x), divers (2x), he (2x), thing (1x), another (2x), not translated (17x), miscellaneous (22x).
  1. a certain, a certain one

  2. some, some time, a while

Strong’s Definitions [?](Strong’s Definitions Legend)
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).
STRONGS G5100:
τὶς, neuter τὶ, genitive τίνος, indefinite (enclitic) pronoun (bearing the same relation to the interrogative τίς that ποῦ, πῶς, πότε do to the interrogatives ποῦ, πῶς, πότε);
1. a certain, a certain one; used of persons and things concerning which the writer either cannot or will not speak more particularly;
a. joined to nouns substantive, as well as to adjectives and to numerals used substantively; as, Σαμαρείτης τίς, Luke 10:33; ἱερεύς, Luke 1:5; Luke 10:31; ἀνήρ, Luke 8:27; Acts 3:2; Acts 8:9; Acts 14:8; ἄνθρωπος, Matthew 18:12; Luke 10:30; Acts 9:33; plural Jude 1:4; τόπος, Luke 11:1; Acts 27:8; κώμη, Luke 10:38; Luke 17:12, and in many other passages; with proper names (as τάς Σίμων), Mark 15:21; Luke 23:26; Acts 9:43; Acts 21:16; Acts 25:19. δύο τινες with a partitive genitive, Luke 7:18(19); Acts 23:23; ἕτερος, Acts 8:34; plural Acts 27:1; it indicates that the thing with which it is connected belongs to a certain class and resembles it: ἀπαρχήν τινα, a kind of firstfuits, James 1:18, cf. Winer's Grammar, § 25, 2 a; joined to adjectives of quality and quantity, it requires us to conceive of their degree as the greatest possible; as, φοβερά τίς ἐκδοχή, a certain fearful expectation, Hebrews 10:27, where see Delitzsch (or Alford) (δεινή τίς δύναμις, Xenophon, mem. 1, 3, 12; other examples from the Greek writings are given in Winers Grammar, § 25, 2c.; (Liddell and Scott, under the word, A. II. 8); Matthiae, § 487, 4; (Bernhardy (1829), p. 442); incredibilis quidam amor, Cicero, pro Lig c. 2, 5); μέγας τίς, Acts 8:9.
b. it stands alone, or substantively: universally, τίς one, a certain one, Matthew 12:47 (but WH in marginal reading only); Luke 9:49, 57; Luke 13:6, 23; John 11:1; Acts 5:25; Acts 18:7; plural τινες, certain, some: Luke 13:1; Acts 15:1; Romans 3:8; 1 Corinthians 4:18; 1 Corinthians 15:34; 2 Corinthians 3:1; Galatians 2:12; 2 Thessalonians 3:11; 1 Timothy 1:3, 19; 1 Timothy 4:1; 1 Timothy 5:15; 1 Timothy 6:10; 2 Peter 3:9; τινες ἐν ὑμῖν, some among you, 1 Corinthians 15:12; a participle may be added — either with the article, τινες οἱ etc., Luke 18:9; 2 Corinthians 10:2; Galatians 1:7; or without it, 1 Timothy 6:21; τίς and τινες with a partitive genitive: Luke 11:1; Luke 14:15; 2 Corinthians 10:12.
2.
a. joined to nouns and signifying some: χρόνον τινα, some time, a while, 1 Corinthians 16:7; ἡμέραι τινες, some (or certain) days, Acts 9:19; Acts 10:48; Acts 15:36; Acts 16:12; Acts 24:24; Acts 25:13; μέρος τί, Luke 11:36 (here WH marginal reading brackets τί); Acts 5:2; 1 Corinthians 11:18; τί βρώσιμον, Luke 24:41; add, Mark 16:18; John 5:14; Acts 17:21; Acts 23:20; Acts 28:21; Hebrews 11:40; βραχύ τί, Acts 5:34 (where L T Tr WH omit τί); Hebrews 2:7; περισσότερον τί, 2 Corinthians 10:8; μικρόν τί, 2 Corinthians 11:16; it serves modestly to qualify or limit the measure of things, even though that is thought to be ample or large (cf. 1 a. under the end): κοινωνία τίς, a certain contribution, Romans 15:26; καρπός, Romans 1:13; χάρισμα, ibid. 11. with a participle, ἀθετήσας τάς, if anyone has set at nought, Hebrews 10:28 (but this example belongs rather under the next entry).
b. standing alone, or used substantively, and signifying someone, something; anyone, anything: universally, Matthew 12:29; Mark 9:30; Mark 11:16; Luke 8:46; John 2:25; John 6:46; Acts 17:25; Romans 5:7; 1 Corinthians 15:35; 2 Corinthians 11:20; Hebrews 3:4; James 2:18; 2 Peter 2:19, etc.; τίς ἐξ ὑμῶν, James 2:16; ἐξ ὑμῶν τίς, Hebrews 3:13; with a partitive genitive, Luke 7:36; Luke 11:45; 1 Corinthians 6:1; neuter τί with a partitive genitive, Acts 4:32; Romans 15:18; Ephesians 5:27. εἰς τίς, see εἷς, 3, p. 187a. it answers not infrequently to the indefinite one (German man, French on): Mark 8:4; John 2:25; John 16:30; Romans 8:24; Hebrews 5:12 (where some (viz. R G T Tr (cf. Winers Grammar, 169 (160); R. V. marginal reading which be the rudiments etc.; cf. c. below)) incorrectly read τινα (yet cf. Buttmann, 268 (230) note, cf. 260 (223) note)), etc.; cf. Matthiae, § 487, 2. εἰ τίς, see εἰ, III. 16; ἐάν τίς, τίνος, etc.: Matthew 21:3; Matthew 24:23; Mark 12:19; Luke 16:31; John 6:51; John 7:17; John 8:51; John 9:22, 31; John 10:9; John 11:9f, 57; John 12:26, 47; Acts 9:2 (here Tdf. ἄν); Acts 13:41; 1 Corinthians 5:11; 1 Corinthians 8:10; 1 Corinthians 10:28; Colossians 3:13; 1 Timothy 1:8; 2 Timothy 2:5, 21; James 2:14; James 5:19; 1 John 2:15; 1 John 4:20; 1 John 5:16; Revelation 3:20; Revelation 22:18f; ἄν τινων, John 20:23 (here Lachmann ἐάν); ἐάν μή τίς, John 3:3, 5; John 15:6; Acts 8:31; οὐ... τίς, not... anyone, i. e. no one, John 10:28; οὔτε... τίς, Acts 28:21; οὐδέ... τίς, Matthew 11:27; Matthew 12:19; οὐκ... ὑπό τίνος, 1 Corinthians 6:12; μή τίς, lest any (man), Matthew 24:4; Mark 13:5; Acts 27:42; 1 Corinthians 1:15; 1 Corinthians 16:11; 2 Corinthians 8:20; 2 Corinthians 11:16; 2 Corinthians 12:6; Ephesians 2:9; 1 Thessalonians 5:15; Hebrews 4:11; Hebrews 12:15; hath any (one), John 4:33 (cf. μήτις, 2); μή τινα, 2 Corinthians 12:17; πρός τό μή... τινα, 1 Thessalonians 2:9; ὥστε... μή τινα, Matthew 8:28; like the Latin aliquis, it is used with the verb εἶναι emphatically: to be somebody, i. e. somebody of importance, some eminent personage (Winers Grammar, § 25, 2 c.; Buttmann, § 127, 16), Acts 5:36 (see examples from the Greek writings in Passow, under the word, B. II. 2 d.; (Liddell and Scott, ibid. A. II. 5); on the phrase τί εἶναι see e. β. below). Plural, τινες, some (of that number or class of men indicated by the context): Mark 14:4, 65; Luke 21:5; John 13:29; τινες are distinguished from οἱ πάντες, 1 Corinthians 8:7; 1 Corinthians 9:22. τινες with an anarthrous participle, Mark 14:57; Luke 13:1; ταῦτα τινες ἦτε, such (of this sort) were some of you, 1 Corinthians 6:11 (cf. οὗτος, I. 2 d.); τινες with a partitive genitive, Matthew 9:3; Matthew 12:38; Matthew 28:11; Mark 7:1; Mark 12:13; Luke 6:2; Luke 19:39; Acts 5:15; Acts 17:18, 28, and often; followed by ἐκ and a partitive genitive, Luke 11:15; John 6:64; John 7:25, 44; John 9:16; John 11:37, 46; Acts 11:20; Acts 15:24, etc.; Paul employs τινες by meiosis in reference to many, when he would mention something censurable respecting them in a mild way: Romans 3:3; 1 Corinthians 10:7-10.
c. Sometimes the subject τίς, τινες, or the object τινα, τινας, is not added to the verb, but is left to be understood by the reader (cf. Buttmann, § 132, 6; (Winer's Grammar, §§ 58, 2; 64, 4)): before the partitive genitive Acts 21:16; before ἀπό, Matthew 27:9 (1 Macc. 7:33); before ἐκ, Matthew 23:34; Luke 21:16; (John 1:24 T Tr WH (cf. R. V. marginal reading); John 7:40 L T Tr WH (cf. R. V. marginal reading)); John 16:17; (Acts 19:33 R.V. Mrg. (cf. συμβιβάζω, 3 fin.) 2 John 4; Revelation 2:10). (Other examples of its apparent omission are the following: as subject — of a finite verb (Winer's Grammar, § 58, 9 b. β.; Buttmann, § 129, 19): φησί, 2 Corinthians 10:10 R G T Tr text WH text; ὅταν λαλῇ τό ψεῦδος, John 8:44 (according to one interpretation; see R. V. margin); of an infinitive: οὐ χρείαν ἔχετε γράφειν ὑμῖν, 1 Thessalonians 4:9 R G T Tr text WH; χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τινα etc. Hebrews 5:12 R G T Tr (but see 2 b. above). as object: δός μοι πιεῖν, John 4:7; cf. Mark 5:43. See Kühner, § 352 g.; Krüger, § 55, 3, 21.)
d. It stands in partitions: τίς... ἕτερος δέ, one... and another, 1 Corinthians 3:4; plural τινες (μέν)... τινες (δέ), Luke 9:7f.; Acts 17:18; Philippians 1:15; cf. Passow, under the word, B. II. 2e.; (Liddell and Scott, ibid. A. II. 11. c.).
e. Besides what has been already adduced, the following should be noticed respecting the use of the neuter τί;
α. universally, anything, something: Matthew 5:23; Mark 8:23; Luke 11:54; Acts 25:5, 11; 1 Corinthians 10:31, and very often; οὐδέ... τί, neither... anything, 1 Timothy 6:7.
β. like the Latin aliquid it is used emphatically, equivalent to something of consequence, something extraordinary (cf. b. above): in the phrase εἶναι τί, 1 Corinthians 3:7; Galatians 2:6; Galatians 6:3; cf. Passow, under the word, B. II. 2 d.; (Liddell and Scott, under the word, A. II. 5); and on the Latin aliquid esse see Klotz, Handwörterb. d. Latin Spr. 1:298b; (Harpers' Dictionary, under the word aliquis, II. C. 1) (on the other hand, in 1 Corinthians 10:19 τί εἶναι means to be anything, actually to exist); εἰδέναι (L T Tr WH ἐγνωκέναι) τί, i. e. much, 1 Corinthians 8:2.
3. As respects the position of the word, when used adjectivally it stands — now before its noun (τίς ἀνήρ, Acts 3:2; Acts 14:8; τίς μαθητής, Acts 9:10; τινας ἑτέρους, Acts 27:1; τί ἀγαθόν, John 1:47); now, and indeed far more frequently, after it, as ἱερεύς τίς, Luke 1:5; Luke 10:31; ἀνήρ τίς, Luke 8:27, etc., etc. Τινές, used substantively, is found at the beginning of a sentence in Matthew 27:47; Luke 6:2; John 13:29; 1 Timothy 5:24; Philippians 1:15; cf. Winer's Grammar, § 25, 2 Note, and 559 (520). The particle δέ may stand between it and its substantive (as Σαμαρείτης δέ τίς), as in Luke 10:33, 38; Acts 8:9; Hebrews 10:27.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Matthew
5:23; 8:28; 9:3; 11:27; 12:19; 12:29; 12:38; 12:47; 18:12; 21:3; 23:34; 24:4; 24:23; 27:9; 27:47; 28:11
Mark
5:43; 7:1; 8:4; 8:23; 9:30; 11:16; 12:13; 12:19; 13:5; 14:4; 14:57; 14:65; 15:21; 16:18
Luke
1:5; 1:5; 6:2; 6:2; 7:18; 7:36; 8:27; 8:27; 8:46; 9:7; 9:49; 9:57; 10:30; 10:31; 10:31; 10:33; 10:33; 10:38; 10:38; 11:1; 11:1; 11:15; 11:36; 11:45; 11:54; 13:1; 13:1; 13:6; 13:23; 14:15; 16:31; 17:12; 18:9; 19:39; 21:5; 21:16; 23:26; 24:41
John
1:24; 1:47; 2:25; 2:25; 3:3; 3:5; 4:7; 4:33; 5:14; 6:46; 6:51; 6:64; 7:17; 7:25; 7:40; 7:44; 8:44; 8:51; 9:16; 9:22; 9:31; 10:9; 10:28; 11:1; 11:9; 11:37; 11:46; 11:57; 12:26; 12:47; 13:29; 13:29; 15:6; 16:17; 16:30; 20:23
Acts
3:2; 3:2; 4:32; 5:2; 5:15; 5:25; 5:34; 5:36; 8:9; 8:9; 8:9; 8:31; 8:34; 9:2; 9:10; 9:19; 9:33; 9:43; 10:48; 11:20; 13:41; 14:8; 14:8; 15:1; 15:24; 15:36; 16:12; 17:18; 17:18; 17:21; 17:25; 17:28; 18:7; 21:16; 21:16; 23:20; 23:23; 24:24; 25:5; 25:11; 25:13; 25:19; 27:1; 27:1; 27:8; 27:42; 28:21; 28:21
Romans
1:13; 3:3; 3:8; 5:7; 8:24; 15:18; 15:26
1 Corinthians
1:15; 3:4; 3:7; 4:18; 5:11; 6:1; 6:11; 6:12; 8:2; 8:7; 8:10; 9:22; 10:7; 10:8; 10:9; 10:10; 10:19; 10:28; 10:31; 11:18; 15:12; 15:34; 15:35; 16:7; 16:11
2 Corinthians
3:1; 8:20; 10:2; 10:8; 10:10; 10:12; 11:16; 11:16; 11:20; 12:6; 12:17
Galatians
1:7; 2:6; 2:12; 6:3
Ephesians
2:9; 5:27
Philippians
1:15; 1:15
Colossians
3:13
1 Thessalonians
2:9; 4:9; 5:15
2 Thessalonians
3:11
1 Timothy
1:3; 1:8; 1:19; 4:1; 5:15; 5:24; 6:7; 6:10; 6:21
2 Timothy
2:5; 2:21
Hebrews
2:7; 3:4; 3:13; 4:11; 5:12; 5:12; 10:27; 10:27; 10:28; 11:40; 12:15
James
1:18; 2:14; 2:16; 2:18; 5:19
2 Peter
2:19; 3:9
1 John
2:15; 4:20; 5:16
2 John
1:4
Jude
1:4
Revelation
2:10; 3:20; 22:18

BLB Scripture Index of Thayer's

Matthew
5:23; 8:28; 9:3; 11:27; 12:19; 12:29; 12:38; 12:47; 18:12; 21:3; 23:34; 24:4; 24:23; 27:9; 27:47; 28:11
Mark
5:43; 7:1; 8:4; 8:23; 9:30; 11:16; 12:13; 12:19; 13:5; 14:4; 14:57; 14:65; 15:21; 16:18
Luke
1:5; 1:5; 6:2; 6:2; 7:18; 7:36; 8:27; 8:27; 8:46; 9:7; 9:49; 9:57; 10:30; 10:31; 10:31; 10:33; 10:33; 10:38; 10:38; 11:1; 11:1; 11:15; 11:36; 11:45; 11:54; 13:1; 13:1; 13:6; 13:23; 14:15; 16:31; 17:12; 18:9; 19:39; 21:5; 21:16; 23:26; 24:41
John
1:24; 1:47; 2:25; 2:25; 3:3; 3:5; 4:7; 4:33; 5:14; 6:46; 6:51; 6:64; 7:17; 7:25; 7:40; 7:44; 8:44; 8:51; 9:16; 9:22; 9:31; 10:9; 10:28; 11:1; 11:9; 11:37; 11:46; 11:57; 12:26; 12:47; 13:29; 13:29; 15:6; 16:17; 16:30; 20:23
Acts
3:2; 3:2; 4:32; 5:2; 5:15; 5:25; 5:34; 5:36; 8:9; 8:9; 8:9; 8:31; 8:34; 9:2; 9:10; 9:19; 9:33; 9:43; 10:48; 11:20; 13:41; 14:8; 14:8; 15:1; 15:24; 15:36; 16:12; 17:18; 17:18; 17:21; 17:25; 17:28; 18:7; 19:33; 21:16; 21:16; 23:20; 23:23; 24:24; 25:5; 25:11; 25:13; 25:19; 27:1; 27:1; 27:8; 27:42; 28:21; 28:21
Romans
1:13; 3:3; 3:8; 5:7; 8:24; 15:18; 15:26
1 Corinthians
1:15; 3:4; 3:7; 4:18; 5:11; 6:1; 6:11; 6:12; 8:2; 8:7; 8:10; 9:22; 10:7; 10:8; 10:9; 10:10; 10:19; 10:28; 10:31; 11:18; 15:12; 15:34; 15:35; 16:7; 16:11
2 Corinthians
3:1; 8:20; 10:2; 10:8; 10:10; 10:12; 11:16; 11:16; 11:20; 12:6; 12:17
Galatians
1:7; 2:6; 2:12; 6:3
Ephesians
2:9; 5:27
Philippians
1:15; 1:15
Colossians
3:13
1 Thessalonians
2:9; 4:9; 5:15
2 Thessalonians
3:11
1 Timothy
1:3; 1:8; 1:19; 4:1; 5:15; 5:24; 6:7; 6:10; 6:21
2 Timothy
2:5; 2:21
Hebrews
2:7; 3:4; 3:13; 4:11; 5:12; 5:12; 10:27; 10:27; 10:28; 11:40; 12:15
James
1:18; 2:14; 2:16; 2:18; 5:19
2 Peter
2:19; 3:9
1 John
2:15; 4:20; 5:16
2 John
1:4
Jude
1:4
Revelation
2:10; 3:20; 22:18

Word / Phrase / Strong's Search

Strong's Number G5100 matches the Greek τις (tis),
which occurs 114 times in 108 verses in 'Act' in the MGNT Greek.

Page 1 / 3 (Act 2:45–Act 17:4)

Unchecked Copy BoxAct 2:45 - and they began selling their property and possessions and distributing the proceeds to everyone, as anyone had need.
Unchecked Copy BoxAct 3:2 - And a man lame from birth was being carried up, who was placed at the temple gate called "the Beautiful Gate" every day so he could beg for money from those going into the temple courts.
Unchecked Copy BoxAct 3:5 - So the lame man paid attention to them, expecting to receive something from them.
Unchecked Copy BoxAct 4:32 - The group of those who believed were of one heart and mind, and no one said that any of his possessions was his own, but everything was held in common.
Unchecked Copy BoxAct 4:34 - For there was no one needy among them, because those who were owners of land or houses were selling them and bringing the proceeds from the sales
Unchecked Copy BoxAct 4:35 - and placing them at the apostles' feet. The proceeds were distributed to each, as anyone had need.
Unchecked Copy BoxAct 5:1 - Now a man named Ananias, together with Sapphira his wife, sold a piece of property.
Unchecked Copy BoxAct 5:2 - He kept back for himself part of the proceeds with his wife's knowledge; he brought only part of it and placed it at the apostles' feet.
Unchecked Copy BoxAct 5:15 - Thus they even carried the sick out into the streets, and put them on cots and pallets, so that when Peter came by at least his shadow would fall on some of them.
Unchecked Copy BoxAct 5:25 - But someone came and reported to them, "Look! The men you put in prison are standing in the temple courts and teaching the people!"
Unchecked Copy BoxAct 5:34 - But a Pharisee whose name was Gamaliel, a teacher of the law who was respected by all the people, stood up in the council and ordered the men to be put outside for a short time.
Unchecked Copy BoxAct 5:36 - For some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, and all who followed him were dispersed and nothing came of it.
Unchecked Copy BoxAct 6:9 - But some men from the Synagogue of the Freedmen (as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.
Unchecked Copy BoxAct 7:24 - When he saw one of them being hurt unfairly, Moses came to his defense and avenged the person who was mistreated by striking down the Egyptian.
Unchecked Copy BoxAct 8:9 - Now in that city was a man named Simon, who had been practicing magic and amazing the people of Samaria, claiming to be someone great.
Unchecked Copy BoxAct 8:31 - The man replied, "How in the world can I, unless someone guides me?" So he invited Philip to come up and sit with him.
Unchecked Copy BoxAct 8:34 - Then the eunuch said to Philip, "Please tell me, who is the prophet saying this about - himself or someone else?"
Unchecked Copy BoxAct 8:36 - Now as they were going along the road, they came to some water, and the eunuch said, "Look, there is water! What is to stop me from being baptized?"
Unchecked Copy BoxAct 9:2 - and requested letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, either men or women, he could bring them as prisoners to Jerusalem.
Unchecked Copy BoxAct 9:10 - Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, "Ananias," and he replied, "Here I am, Lord."
Unchecked Copy BoxAct 9:19 - and after taking some food, his strength returned. For several days he was with the disciples in Damascus,
Unchecked Copy BoxAct 9:33 - He found there a man named Aeneas who had been confined to a mattress for eight years because he was paralyzed.
Unchecked Copy BoxAct 9:36 - Now in Joppa there was a disciple named Tabitha (which in translation means Dorcas). She was continually doing good deeds and acts of charity.
Unchecked Copy BoxAct 9:43 - So Peter stayed many days in Joppa with a man named Simon, a tanner.
Unchecked Copy BoxAct 10:1 - Now there was a man in Caesarea named Cornelius, a centurion of what was known as the Italian Cohort.
Unchecked Copy BoxAct 10:5 - Now send men to Joppa and summon a man named Simon, who is called Peter.
Unchecked Copy BoxAct 10:6 - This man is staying as a guest with a man named Simon, a tanner, whose house is by the sea."
Unchecked Copy BoxAct 10:11 - He saw heaven opened and an object something like a large sheet descending, being let down to earth by its four corners.
Unchecked Copy BoxAct 10:23 - So Peter invited them in and entertained them as guests. On the next day he got up and set out with them, and some of the brothers from Joppa accompanied him.
Unchecked Copy BoxAct 10:47 - "No one can withhold the water for these people to be baptized, who have received the Holy Spirit just as we did, can he?"
Unchecked Copy BoxAct 10:48 - So he gave orders to have them baptized in the name of Jesus Christ. Then they asked him to stay for several days.
Unchecked Copy BoxAct 11:5 - "I was in the city of Joppa praying, and in a trance I saw a vision, an object something like a large sheet descending, being let down from heaven by its four corners, and it came to me.
Unchecked Copy BoxAct 11:20 - But there were some men from Cyprus and Cyrene among them who came to Antioch and began to speak to the Greeks too, proclaiming the good news of the Lord Jesus.
Unchecked Copy BoxAct 11:29 - So the disciples, each in accordance with his financial ability, decided to send relief to the brothers living in Judea.
Unchecked Copy BoxAct 12:1 - About that time King Herod laid hands on some from the church to harm them.
Unchecked Copy BoxAct 13:6 - When they had crossed over the whole island as far as Paphos, they found a magician, a Jewish false prophet named Bar-Jesus,
Unchecked Copy BoxAct 13:15 - After the reading from the law and the prophets, the leaders of the synagogue sent them a message, saying, "Brothers, if you have any message of exhortation for the people, speak it."
Unchecked Copy BoxAct 13:41 - 'Look, you scoffers; be amazed and perish! For I am doing a work in your days, a work you would never believe, even if someone tells you.'"
Unchecked Copy BoxAct 14:8 - In Lystra sat a man who could not use his feet, lame from birth, who had never walked.
Unchecked Copy BoxAct 15:1 - Now some men came down from Judea and began to teach the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved."
Unchecked Copy BoxAct 15:2 - When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement.
Unchecked Copy BoxAct 15:5 - But some from the religious party of the Pharisees who had believed stood up and said, "It is necessary to circumcise the Gentiles and to order them to observe the law of Moses."
Unchecked Copy BoxAct 15:24 - Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said,
Unchecked Copy BoxAct 15:36 - After some days Paul said to Barnabas, "Let's return and visit the brothers in every town where we proclaimed the word of the Lord to see how they are doing."
Unchecked Copy BoxAct 16:1 - He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek.
Unchecked Copy BoxAct 16:9 - A vision appeared to Paul during the night: A Macedonian man was standing there urging him, "Come over to Macedonia and help us!"
Unchecked Copy BoxAct 16:12 - and from there to Philippi, which is a leading city of that district of Macedonia, a Roman colony. We stayed in this city for some days.
Unchecked Copy BoxAct 16:14 - A woman named Lydia, a dealer in purple cloth from the city of Thyatira, a God-fearing woman, listened to us. The Lord opened her heart to respond to what Paul was saying.
Unchecked Copy BoxAct 16:16 - Now as we were going to the place of prayer, a slave girl met us who had a spirit that enabled her to foretell the future by supernatural means. She brought her owners a great profit by fortune-telling.
Unchecked Copy BoxAct 17:4 - Some of them were persuaded and joined Paul and Silas, along with a large group of God-fearing Greeks and quite a few prominent women.

Search Results Continued...

1. Currently on page 1/3 (Act 2:45–Act 17:4) Act 2:45–Act 17:4

2. LOAD PAGE 2 Act 17:5–Act 27:16

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