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Vine's Expository Dictionary: View Entry
Strong's Number G5100 matches the Greek τις (tis),
which occurs 54 times in 52 verses in '1Co'
in the MGNT Greek.
Page 1 / 2 (1Co 1:15–1Co 16:7)
I did, in fact, baptize the household of Stephanas; beyond that, I don’t recall if I baptized anyone else.
For whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not acting like mere humans?
So, then, neither the one who plants nor the one who waters is anything, but only God who gives the growth.
If anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw,
If anyone’s work is burned up, he will experience[fn] loss, but he himself will be saved — but only as through fire.
If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and that is what you are.
Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a fool so that he can become wise.
So don’t judge anything prematurely, before the Lord comes, who will both bring to light what is hidden in darkness and reveal the intentions of the hearts. And then praise will come to each one from God.
It is actually reported that there is sexual immorality among you, and the kind of sexual immorality that is not even tolerated[fn] among the Gentiles — a man is sleeping with his father’s wife.
But actually, I wrote[fn] you not to associate with anyone who claims to be a brother or sister and is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.
If any of you has a dispute against another, how dare you take it to court before the unrighteous,[fn] and not before the saints?
And some of you used to be like this. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
But I (not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
Also, if any woman has an unbelieving husband and he is willing to live with her, she must not divorce her husband.
Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised.
If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry — he can do what he wants. He is not sinning; they can get married.
However, not everyone has this knowledge. Some have been so used to idolatry up until now that when they eat food sacrificed to an idol, their conscience, being weak, is defiled.
For if someone sees you, the one who has knowledge, dining in an idol’s temple, won’t his weak conscience be encouraged[fn] to eat food offered to idols?
If others have this right to receive benefits from you, don’t we even more? Nevertheless, we have not made use of this right; instead, we endure everything so that we will not hinder the gospel of Christ.
To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some.
Don’t become idolaters as some of them were; as it is written, The people sat down to eat and drink, and got up to party.[fn]
Let us not commit sexual immorality as some of them did,[fn] and in a single day twenty-three thousand people died.
If any of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions for the sake of conscience.
But if someone says to you, “This is food from a sacrifice,” do not eat it, out of consideration for the one who told you, and for the sake of conscience.[fn]
So, whether you eat or drink, or whatever you do, do everything for the glory of God.
If anyone wants to argue about this, we have no other[fn] custom, nor do the churches of God.
For to begin with, I hear that when you come together as a church there are divisions among you, and in part I believe it.
If anyone is hungry, he should eat at home, so that when you gather together you will not come under judgment. I will give instructions about the other matters whenever I come.
But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all.
If anyone speaks in a tongue, there are to be only two, or at the most three, each in turn, and let someone interpret.
If they want to learn something, let them ask their own husbands at home, since it is disgraceful for a woman to speak in the church.
If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command.
Then he appeared to over five hundred brothers and sisters at one time; most of them are still alive, but some have fallen asleep.
Now if Christ is proclaimed as raised from the dead, how can some of you say, “There is no resurrection of the dead”?
Come to your senses[fn] and stop sinning; for some people are ignorant about God. I say this to your shame.
But someone will ask, “How are the dead raised? What kind of body will they have when they come? ”
And as for what you sow — you are not sowing the body that will be, but only a seed, perhaps of wheat or another grain.
On the first day of the week, each of you is to set something aside and save in keeping with how he is prospering, so that no collections will need to be made when I come.
1. 1Co 1:15–1Co 16:7
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