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Lexicon :: Strong's G509 - anōthen

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ἄνωθεν
Transliteration
anōthen (Key)
Pronunciation
an'-o-then
Listen
Part of Speech
adverb
Root Word (Etymology)
mGNT
13x in 2 unique form(s) TR
13x in 2 unique form(s) LXX
21x in 1 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:378,63

Strong’s Definitions

ἄνωθεν ánōthen, an'-o-then; from G507; from above; by analogy, from the first; by implication, anew:—from above, again, from the beginning (very first), the top.

KJV Translation Count — Total: 13x

The KJV translates Strong's G509 in the following manner: from above (5x), top (3x), again (2x), from the first (1x), from the beginning (1x), not translated (1x).

KJV Translation Count — Total: 13x
The KJV translates Strong's G509 in the following manner: from above (5x), top (3x), again (2x), from the first (1x), from the beginning (1x), not translated (1x).

  1. from above, from a higher place

    1. of things which come from heaven or God

  2. from the first, from the beginning, from the very first

  3. anew, over again

Strong’s Definitions [?](Strong’s Definitions Legend)
ἄνωθεν ánōthen, an'-o-then; from G507; from above; by analogy, from the first; by implication, anew:—from above, again, from the beginning (very first), the top.
STRONGS G509:
ἄνωθεν (ἄνω), adverb;
a. from above, from a higher place: ἀπό ἄνωθεν (Winer's Grammar, § 50, 7 N. 1), Matthew 27:51 [Tdf. omits ἀπὸ]; Mark 15:38; ἐκ τῶν ἄνωθεν from the upper part, from the top, John 19:23. Often (also in Greek writings) used of things which come from heaven, or from God as dwelling in heaven: John 3:31; John 19:11; James 1:17; James 3:15, 17.
b. from the first: Luke 1:3; then, from the beginning on, from the very first: Acts 26:5. Hence,
c. anew, over again, indicating repetition (a use somewhat rare, but wrongly denied by many [Meyer among them; cf. his commentary on John and Galatians as below]): John 3:3, 7 ἄν. γεννηθῆναι, where others explain it from above, i. e. from heaven. But, according to this explanation, Nicodemus ought to have wondered how it was possible for anyone to be born from heaven; but this he did not say; [cf. Westcott, Commentary on John, p. 63]. Of the repetition of physical birth, we read in Artemidorus Daldianus, oneir. 1, 13 (14), p. 18 [i., p. 26, Reiff edition] (ἀνδρί) ἔτι τῷ ἔχοντι ἔγκυον γυναῖκα σημαίνει παῖδα αὐτῷ γεννήσεσθαι ὅμοιον κατὰ πάντα. οὕτω γὰρ ἄνωθεν αὐτὸς δόξειε γεννᾶσθαι; cf. Josephus, Antiquities 1, 18, 3 φιλίαν ἄνωθεν ποιεῖσθαι, where a little before stands προτέρα φιλία; add, Martyr. Polycarp, 1, 1; [also Socrates in Stobaeus, flor. cxxiv. 41, iv. 135, Meineke edition (iii. 438, Gaisf. edition); Harpocration, Lex., see under the words, ἀναδικάσασθαι, ἀναθέσθαι, ἀναποδιζόμενα, ἀνασύνταξις; Canon. apost. 46 (others 39, Coteler. patr. apost. works, i. 444); Pseudo-Basil, de bapt. 1, 2, 7 (iii. 1537); Origen in Joann. t. xx. c. 12 (works, iv. 322 c. De la Rue). See Abbot, Authorship of the Fourth Gospel, etc. (Boston 1880), p. 34f]. πάλιν ἄνωθεν, (on this combination of synonymous words cf. Kühner, § 534, 1; [Jelf, § 777, 1]; Grimm on Sap. xix. 5 (6)): Galatians 4:9 (again, since ye were in bondage once before).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
27:51
Mark
15:38
Luke
1:3
John
3:3; 3:7; 3:31; 19:11; 19:23
Acts
26:5
Galatians
4:9
James
1:17; 3:15; 3:17

Word / Phrase / Strong's Search

Strong's Number G509 matches the Greek ἄνωθεν (anōthen),
which occurs 13 times in 13 verses in the MGNT Greek.

Tools

Unchecked Copy Box Mat 27:51

Unchecked Copy BoxMat 27:51 - And, behold, the veil of the temple was rent in twain from the top G509 to the bottom; and the earth did quake, and the rocks rent;

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Unchecked Copy Box Mar 15:38

Unchecked Copy BoxMar 15:38 - And the veil of the temple was rent in twain from the top G509 to the bottom.

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Unchecked Copy Box Luk 1:3

Unchecked Copy BoxLuk 1:3 - It seemed good to me also, having had perfect understanding of all things from the very first, G509 to write unto thee in order, most excellent Theophilus,

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Unchecked Copy Box Jhn 3:3

Unchecked Copy BoxJhn 3:3 - Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, G509 he cannot see the kingdom of God.

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Unchecked Copy Box Jhn 3:7

Unchecked Copy BoxJhn 3:7 - Marvel not that I said unto thee, Ye must be born again. G509

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Unchecked Copy Box Jhn 3:31

Unchecked Copy BoxJhn 3:31 - He that cometh from above G509 is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

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Unchecked Copy Box Jhn 19:11

Unchecked Copy BoxJhn 19:11 - Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: G509 therefore he that delivered me unto thee hath the greater sin.

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Unchecked Copy Box Jhn 19:23

Unchecked Copy BoxJhn 19:23 - Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top G509 throughout.

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Unchecked Copy Box Act 26:5

Unchecked Copy BoxAct 26:5 - Which knew me from the beginning, G509 if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

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Unchecked Copy Box Gal 4:9

Unchecked Copy BoxGal 4:9 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again G509 to be in bondage?

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Unchecked Copy Box Jas 1:17

Unchecked Copy BoxJas 1:17 - Every good gift and every perfect gift is from above, G509 and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

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Unchecked Copy Box Jas 3:15

Unchecked Copy BoxJas 3:15 - This wisdom descendeth not from above, G509 but is earthly, sensual, devilish.

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Unchecked Copy Box Jas 3:17

Unchecked Copy BoxJas 3:17 - But the wisdom that is from above G509 is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
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