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The Blue Letter Bible

Lexicon :: Strong's G5050 - teleiōsis

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τελείωσις
Transliteration
teleiōsis (Key)
Pronunciation
tel-i'-o-sis
Listen
Part of Speech
feminine noun
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 8:84,1161

Strong’s Definitions

τελείωσις teleíōsis, tel-i'-o-sis; from G5448; (the act) completion, i.e. (of prophecy) verification, or (of expiation) absolution:—perfection, performance.


KJV Translation Count — Total: 2x

The KJV translates Strong's G5050 in the following manner: performance (1x), perfection (1x).

KJV Translation Count — Total: 2x
The KJV translates Strong's G5050 in the following manner: performance (1x), perfection (1x).
  1. a completing, a perfecting

    1. fulfilment, accomplishment

    2. the event which verifies the promise

    3. consummation, perfection

Strong’s Definitions [?](Strong’s Definitions Legend)
τελείωσις teleíōsis, tel-i'-o-sis; from G5448; (the act) completion, i.e. (of prophecy) verification, or (of expiation) absolution:—perfection, performance.
STRONGS G5050:
τελείωσις, τελειώσεως, (τελειόω), a completing, perfecting;
a. fulfilment, accomplishment; the event which verifies a promise (see τελειόω, 4): Luke 1:45 (Judith 10:9; Philo de vit. Moys. iii. § 39).
b. consummation, perfection (see τελειόω, 3): Hebrews 7:11. (In various senses in Aristotle, Theophrastus, Diodorus) (Cf. references under the word τελειόω, 3.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Luke
1:45
Hebrews
7:11

Word / Phrase / Strong's Search

Strong's Number G5050 matches the Greek τελείωσις (teleiōsis),
which occurs 2 times in 2 verses in the MGNT Greek.

Unchecked Copy BoxLuk 1:45 - Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"
Unchecked Copy BoxHeb 7:11 - Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another Kohen to arise after the order of Malki-Tzedek, and not be called after the order of Aharon?
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