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Lexicon :: Strong's G5037 - te

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τέ
Transliteration
te (Key)
Pronunciation
teh
Listen
Part of Speech
particle
Root Word (Etymology)
A primary particle (enclitic) of connection or addition
mGNT
215x in 1 unique form(s)
TR
212x in 2 unique form(s)
LXX
113x in 2 unique form(s)
Strong’s Definitions

τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.


KJV Translation Count — Total: 212x

The KJV translates Strong's G5037 in the following manner: and (130x), both (36x), then (2x), whether (1x), even (1x), also (1x), not translated (41x).

KJV Translation Count — Total: 212x
The KJV translates Strong's G5037 in the following manner: and (130x), both (36x), then (2x), whether (1x), even (1x), also (1x), not translated (41x).
  1. not only... but also

  2. both... and

  3. as... so

Strong’s Definitions [?](Strong’s Definitions Legend)
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
STRONGS G5037:
τέ (as δέ comes from δή, μέν from μήν, so τέ from the adverb τῇ, properly, as; (others ally it with καί, cf. Curtius, §§ 27, 647; Vanicek, p. 95; Fick Part i., 32; Donaldson, New Crat. § 195)), a copulative enclitic particle (on the use of which cf. Hermann ad Vig., p. 833; Klotz ad Devar. II. 2, pp. 739ff); in the N. T. it occurs most frequently in the Acts, then in the Epistle to the Hebrews, somewhat rarely in the other books (in Matt. three or four times, in Mark once, viz. Mark 15:36 R G; in John's Gospel three times; nowhere in the Epistles to the Galatians, Thessalonians, or Colossians, nor in the Epistles of John and Peter; twice in text. Rec. of Revelation, viz. Revelation 1:2; Revelation 21:12); and, Latin que, differing from the particle καί in that the latter is conjunctive, τέ adjunctive (Winers Grammar, § 53, 2; according to Bäumlein (Griech. Partikeln, p. 145), καί introduces something new under the same aspect yet as an external addition, whereas τέ marks it as having an inner connection with what precedes; hence, καί is the more general particle, τέ the more special and precise; καί may often stand for τέ, but not τέ for καί. (Cf. Ebeling, Lex. Homer, under the word καί, at the beginning)).
1. τέ, standing alone (i. e. not followed by another τέ, or by καί, or other particle), joins
a. parts of one and the same sentence, as συναχθέντες συμβούλιον τέ λαβόντες, Matthew 28:12; ἐν ἀγάπη πνεύματι τέ πρᾳότητος, 1 Corinthians 4:21; add, Acts 2:33; Acts 10:22; Acts 11:26; Acts 20:11; Acts 23:10 (WH text omits), Acts 23:24; Acts 24:5; 27:20f; 28:23; Hebrews 1:3; Hebrews 6:5; Hebrews 9:1.
b. complete sentences: John 4:42; John 6:18; Acts 2:37; Acts 4:33; Acts 5:19, 35, 42; Acts 6:7, 12; Acts 8:3, 13, 25, 31; Acts 10:28, 33, 48 (here T Tr WH δέ (see 6 below)); Acts 11:21; 12:6,8 (L Tr WH Acts 12:8; (see 6 below)),Acts 12:12.; Acts 13:4; 15:4,39; 16:13,23 (WH text δέ; (see 6 below)),Acts 16:34; Acts 17:5 (R G),Acts 17:19 (Tr text WH δέ (see 6 below)),Acts 17:26; Acts 18:11 (R G),Acts 18:26; Acts 19:11,18,29; 20:3,7; 21:(Acts 21:18a Tdf.),Acts 21:18b,20 (not Lachmann),Acts 21:37; Acts 22:8; 23:5; 24:27; 27:5,8,17,29 (Tr marginal reading δέ (see 6 below)),Acts 27:43; Romans 2:19; Hebrews 12:2; introduces a sentence serving to illustrate the matter in hand, Acts 1:15; Acts 4:13.
2. τέ... καί, and τέ καί, not only... but also, as well... as, both... and; things are thus connected which are akin, or which are united to each other by some inner bond, whether logical or real; (according to Winers Grammar, 439 (408); Bäumlein as above, p. 224f, these particles give no intimation respecting the relative value of the two members; but according to Rost, Griech. Gram. § 134,4; Donaldson, Gr. Gram. § 551; Jelf, § 758; Klotz ad Devar. II. 2, p. 740, the member with καί is the more emphatic);
a. parts of one and the same sentence (which is completed by a single finite verb): ἐσθίειν τέ καί πίνειν, Luke 12:45; φόβητρά τέ καί σημεῖα, Luke 21:11: ἀρχιερεῖς τέ καί γραμματεῖς, Luke 22:66; πονηρούς τέ καί ἀγαθούς, Matthew 22:10; Ἡρῴδης τέ καί Πόντιος Πιλᾶτος, Acts 4:27; ἄνδρες τέ καί γυναῖκες, Acts 8:12; Acts 9:2; Acts 22:4; πάντῃ τέ καί πανταχοῦ, Acts 24:3; ἀσφαλῆ τέ καί βεβαίαν, Hebrews 6:19; add, Acts 1:1; Acts 2:9; Acts 9:29; Acts 14:1, 5; Acts 15:9; Acts 18:4; Acts 19:10, 17; Acts 20:21; Acts 21:12; Acts 26:22; Romans 1:12, 14, 16; Romans 3:9; Romans 10:12; 1 Corinthians 1:2 (R G),1 Corinthians 1:24,30; Hebrews 4:12a Rec., 12b; Hebrews 5:1 (here L omits; Tr WH brackets τέ), Hebrews 5:7,14; Hebrews 8:3; 9:9,19; 10:33; 11:32; James 3:7; τέ is annexed to the article, which is — either repeated after the καί before the following noun, Luke 2:16; Luke 23:12; John 2:15; Acts 5:24; Acts 8:38; Acts 17:10; Acts 18:5; Acts 21:25 (R G); Acts 26:30; — or (less commonly) omitted, Acts 1:13; Acts 13:1; (Acts 21:25 L T Tr WH); Romans 1:20. τέ is annexed to a preposition, which after the following καί is — either repeated, Acts 1:8 where L omits; Tr brackets the repeated ἐν; Philippians 1:7 (R omits; L brackets the second ἐν): — or omitted, Acts 10:39 (Tr text WH); Acts 25:23; 28:23. τέ is annexed to a relative pronoun, although it does not belong so much to the pronoun as to the substantive connected with it, Acts 26:22. it is annexed to an adverb, ἔτι τέ καί (and moreover), Acts 21:28. When more than two members are joined together, the first two are joined by τέ καί or τέ... καί, the rest by καί: Luke 12:45; Acts 1:13; Acts 5:24 (R G); Acts 21:25; 1 Corinthians 1:30; Hebrews 2:4.
b. τέ... καί connect whole sentences (each of which has its own finite verb, or its own subject): Acts 2:3f R G; Acts 16:26 R G; τέ... καί... καί, Acts 21:30.
3. τέ... δέ are so combined that τέ adds a sentence to what has been previously said, and δέ introduces something opposed to this added sentence (Winer's Grammar, 439 (409)): Acts 19:2 L T Tr WH; Acts 19:3 R G L Tr text WH text; Acts 22:28 R G.
4. τέ... τέ presents as parallel (or coordinate) the ideas or sentences which it connects, as... so (cf. kühner § 520; (Jelf, § 754, 3; Winers Grammar, § 53,4); on the Latin que... que cf. Herzog on Sallust, Cat. 9, 3): Acts 2:46; Acts 16:11f R G; Acts 17:4; 26:10 L T Tr WH text; Acts 26:16; Hebrews 6:2 (Tr brackets; WH text omits second τέ) (Wis. 7:13 Wis. 15:7); τέ καί τέ, Acts 9:15 (L T Tr WH); τέ καί... τέ... καί, Acts 26:20 (L T Tr WH). εἴτε... εἴτε, see εἰ, III. 15; ἐάν τέ... ἐάν τέ, see ἐάν, I. 3 e. μήτε... μήτε... τέ, neither... nor... and, Acts 27:20 (Xenophon, an. 4, 4, 6).
5. τέ γάρ (which began to be frequent from Aristotle down), Latin namque, etenim, for also, for indeed (Winer's Grammar, 448 (417)), are so used that the former particle connects, the latter gives the reason: Romans 1:26 (so that in Romans 1:27 we must read ὁμοίως δέ καί (with L Tr marginal reading), see in 6 below); Romans 7:7 (4 Macc. 5:22); τέ γάρ... καί, Hebrews 2:11; ἐάν τέ γάρ... ἐάν τέ, for whether... or (whether), Romans 14:8; ἐάν τέ γάρ καί, for although (Latin namque etiamsi), 2 Corinthians 10:8 (R G).
6. The reading often varies in manuscripts and editions between τέ and δέ; as, Matthew 23:6; Acts 3:10; Acts 4:14; Acts 8:1, 6; Acts 9:24; Acts 13:46; Jude 1:6, etc. (see in 1 b. above). In Romans 1:27, following Lachmann (Tr marginal reading), we ought certainly to read ὁμοίως δέ καί; cf. Fritzsche at the passage, p. 77; (Buttmann, 361 (309) n.).
7. As respects position (cf. Kühner, § 520 Anm. 5; Winer's Grammar, 559f (520)), τέ is properly annexed to that word or idea which is placed in parallelism with another (as Ἰουδαῖοι τέ καί Ἕλληνες); but writers also take considerable liberty in placing it, and readily subjoin it to an article or a preposition; for examples see in 2 a. above.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Word / Phrase / Strong's Search

Strong's Number G5037 matches the Greek τέ (te),
which occurs 18 times in 14 verses in 'Rom' in the MGNT Greek.

Unchecked Copy BoxRom 1:12 - When we get together, I want to encourage you in your faith, but I also want to be encouraged by yours.
Unchecked Copy BoxRom 1:14 - For I have a great sense of obligation to people in both the civilized world and the rest of the world,[fn] to the educated and uneducated alike.
Unchecked Copy BoxRom 1:16 - For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.[fn]
Unchecked Copy BoxRom 1:20 - For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.
Unchecked Copy BoxRom 1:26 - That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other.
Unchecked Copy BoxRom 1:27 - And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved.
Unchecked Copy BoxRom 2:9 - There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile.[fn]
Unchecked Copy BoxRom 2:10 - But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile.
Unchecked Copy BoxRom 2:19 - You are convinced that you are a guide for the blind and a light for people who are lost in darkness.
Unchecked Copy BoxRom 3:9 - Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles,[fn] are under the power of sin.
Unchecked Copy BoxRom 7:7 - Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”[fn]
Unchecked Copy BoxRom 10:12 - Jew and Gentile[fn] are the same in this respect. They have the same Lord, who gives generously to all who call on him.
Unchecked Copy BoxRom 14:8 - If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord.
Unchecked Copy BoxRom 16:26 - But now as the prophets[fn] foretold and as the eternal God has commanded, this message is made known to all Gentiles everywhere, so that they too might believe and obey him.
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