NKJV

NKJV

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G5037 - te

Choose a new font size and typeface
τέ
Transliteration
te (Key)
Pronunciation
teh
Listen
Part of Speech
particle
Root Word (Etymology)
A primary particle (enclitic) of connection or addition
mGNT
215x in 1 unique form(s)
TR
212x in 2 unique form(s)
LXX
113x in 2 unique form(s)
Strong’s Definitions

τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.


KJV Translation Count — Total: 212x

The KJV translates Strong's G5037 in the following manner: and (130x), both (36x), then (2x), whether (1x), even (1x), also (1x), not translated (41x).

KJV Translation Count — Total: 212x
The KJV translates Strong's G5037 in the following manner: and (130x), both (36x), then (2x), whether (1x), even (1x), also (1x), not translated (41x).
  1. not only... but also

  2. both... and

  3. as... so

Strong’s Definitions [?](Strong’s Definitions Legend)
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
STRONGS G5037:
τέ (as δέ comes from δή, μέν from μήν, so τέ from the adverb τῇ, properly, as; (others ally it with καί, cf. Curtius, §§ 27, 647; Vanicek, p. 95; Fick Part i., 32; Donaldson, New Crat. § 195)), a copulative enclitic particle (on the use of which cf. Hermann ad Vig., p. 833; Klotz ad Devar. II. 2, pp. 739ff); in the N. T. it occurs most frequently in the Acts, then in the Epistle to the Hebrews, somewhat rarely in the other books (in Matt. three or four times, in Mark once, viz. Mark 15:36 R G; in John's Gospel three times; nowhere in the Epistles to the Galatians, Thessalonians, or Colossians, nor in the Epistles of John and Peter; twice in text. Rec. of Revelation, viz. Revelation 1:2; Revelation 21:12); and, Latin que, differing from the particle καί in that the latter is conjunctive, τέ adjunctive (Winers Grammar, § 53, 2; according to Bäumlein (Griech. Partikeln, p. 145), καί introduces something new under the same aspect yet as an external addition, whereas τέ marks it as having an inner connection with what precedes; hence, καί is the more general particle, τέ the more special and precise; καί may often stand for τέ, but not τέ for καί. (Cf. Ebeling, Lex. Homer, under the word καί, at the beginning)).
1. τέ, standing alone (i. e. not followed by another τέ, or by καί, or other particle), joins
a. parts of one and the same sentence, as συναχθέντες συμβούλιον τέ λαβόντες, Matthew 28:12; ἐν ἀγάπη πνεύματι τέ πρᾳότητος, 1 Corinthians 4:21; add, Acts 2:33; Acts 10:22; Acts 11:26; Acts 20:11; Acts 23:10 (WH text omits), Acts 23:24; Acts 24:5; 27:20f; 28:23; Hebrews 1:3; Hebrews 6:5; Hebrews 9:1.
b. complete sentences: John 4:42; John 6:18; Acts 2:37; Acts 4:33; Acts 5:19, 35, 42; Acts 6:7, 12; Acts 8:3, 13, 25, 31; Acts 10:28, 33, 48 (here T Tr WH δέ (see 6 below)); Acts 11:21; 12:6,8 (L Tr WH Acts 12:8; (see 6 below)),Acts 12:12.; Acts 13:4; 15:4,39; 16:13,23 (WH text δέ; (see 6 below)),Acts 16:34; Acts 17:5 (R G),Acts 17:19 (Tr text WH δέ (see 6 below)),Acts 17:26; Acts 18:11 (R G),Acts 18:26; Acts 19:11,18,29; 20:3,7; 21:(Acts 21:18a Tdf.),Acts 21:18b,20 (not Lachmann),Acts 21:37; Acts 22:8; 23:5; 24:27; 27:5,8,17,29 (Tr marginal reading δέ (see 6 below)),Acts 27:43; Romans 2:19; Hebrews 12:2; introduces a sentence serving to illustrate the matter in hand, Acts 1:15; Acts 4:13.
2. τέ... καί, and τέ καί, not only... but also, as well... as, both... and; things are thus connected which are akin, or which are united to each other by some inner bond, whether logical or real; (according to Winers Grammar, 439 (408); Bäumlein as above, p. 224f, these particles give no intimation respecting the relative value of the two members; but according to Rost, Griech. Gram. § 134,4; Donaldson, Gr. Gram. § 551; Jelf, § 758; Klotz ad Devar. II. 2, p. 740, the member with καί is the more emphatic);
a. parts of one and the same sentence (which is completed by a single finite verb): ἐσθίειν τέ καί πίνειν, Luke 12:45; φόβητρά τέ καί σημεῖα, Luke 21:11: ἀρχιερεῖς τέ καί γραμματεῖς, Luke 22:66; πονηρούς τέ καί ἀγαθούς, Matthew 22:10; Ἡρῴδης τέ καί Πόντιος Πιλᾶτος, Acts 4:27; ἄνδρες τέ καί γυναῖκες, Acts 8:12; Acts 9:2; Acts 22:4; πάντῃ τέ καί πανταχοῦ, Acts 24:3; ἀσφαλῆ τέ καί βεβαίαν, Hebrews 6:19; add, Acts 1:1; Acts 2:9; Acts 9:29; Acts 14:1, 5; Acts 15:9; Acts 18:4; Acts 19:10, 17; Acts 20:21; Acts 21:12; Acts 26:22; Romans 1:12, 14, 16; Romans 3:9; Romans 10:12; 1 Corinthians 1:2 (R G),1 Corinthians 1:24,30; Hebrews 4:12a Rec., 12b; Hebrews 5:1 (here L omits; Tr WH brackets τέ), Hebrews 5:7,14; Hebrews 8:3; 9:9,19; 10:33; 11:32; James 3:7; τέ is annexed to the article, which is — either repeated after the καί before the following noun, Luke 2:16; Luke 23:12; John 2:15; Acts 5:24; Acts 8:38; Acts 17:10; Acts 18:5; Acts 21:25 (R G); Acts 26:30; — or (less commonly) omitted, Acts 1:13; Acts 13:1; (Acts 21:25 L T Tr WH); Romans 1:20. τέ is annexed to a preposition, which after the following καί is — either repeated, Acts 1:8 where L omits; Tr brackets the repeated ἐν; Philippians 1:7 (R omits; L brackets the second ἐν): — or omitted, Acts 10:39 (Tr text WH); Acts 25:23; 28:23. τέ is annexed to a relative pronoun, although it does not belong so much to the pronoun as to the substantive connected with it, Acts 26:22. it is annexed to an adverb, ἔτι τέ καί (and moreover), Acts 21:28. When more than two members are joined together, the first two are joined by τέ καί or τέ... καί, the rest by καί: Luke 12:45; Acts 1:13; Acts 5:24 (R G); Acts 21:25; 1 Corinthians 1:30; Hebrews 2:4.
b. τέ... καί connect whole sentences (each of which has its own finite verb, or its own subject): Acts 2:3f R G; Acts 16:26 R G; τέ... καί... καί, Acts 21:30.
3. τέ... δέ are so combined that τέ adds a sentence to what has been previously said, and δέ introduces something opposed to this added sentence (Winer's Grammar, 439 (409)): Acts 19:2 L T Tr WH; Acts 19:3 R G L Tr text WH text; Acts 22:28 R G.
4. τέ... τέ presents as parallel (or coordinate) the ideas or sentences which it connects, as... so (cf. kühner § 520; (Jelf, § 754, 3; Winers Grammar, § 53,4); on the Latin que... que cf. Herzog on Sallust, Cat. 9, 3): Acts 2:46; Acts 16:11f R G; Acts 17:4; 26:10 L T Tr WH text; Acts 26:16; Hebrews 6:2 (Tr brackets; WH text omits second τέ) (Wis. 7:13 Wis. 15:7); τέ καί τέ, Acts 9:15 (L T Tr WH); τέ καί... τέ... καί, Acts 26:20 (L T Tr WH). εἴτε... εἴτε, see εἰ, III. 15; ἐάν τέ... ἐάν τέ, see ἐάν, I. 3 e. μήτε... μήτε... τέ, neither... nor... and, Acts 27:20 (Xenophon, an. 4, 4, 6).
5. τέ γάρ (which began to be frequent from Aristotle down), Latin namque, etenim, for also, for indeed (Winer's Grammar, 448 (417)), are so used that the former particle connects, the latter gives the reason: Romans 1:26 (so that in Romans 1:27 we must read ὁμοίως δέ καί (with L Tr marginal reading), see in 6 below); Romans 7:7 (4 Macc. 5:22); τέ γάρ... καί, Hebrews 2:11; ἐάν τέ γάρ... ἐάν τέ, for whether... or (whether), Romans 14:8; ἐάν τέ γάρ καί, for although (Latin namque etiamsi), 2 Corinthians 10:8 (R G).
6. The reading often varies in manuscripts and editions between τέ and δέ; as, Matthew 23:6; Acts 3:10; Acts 4:14; Acts 8:1, 6; Acts 9:24; Acts 13:46; Jude 1:6, etc. (see in 1 b. above). In Romans 1:27, following Lachmann (Tr marginal reading), we ought certainly to read ὁμοίως δέ καί; cf. Fritzsche at the passage, p. 77; (Buttmann, 361 (309) n.).
7. As respects position (cf. Kühner, § 520 Anm. 5; Winer's Grammar, 559f (520)), τέ is properly annexed to that word or idea which is placed in parallelism with another (as Ἰουδαῖοι τέ καί Ἕλληνες); but writers also take considerable liberty in placing it, and readily subjoin it to an article or a preposition; for examples see in 2 a. above.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Word / Phrase / Strong's Search

Strong's Number G5037 matches the Greek τέ (te),
which occurs 212 times in 193 verses in the TR Greek.

Page 4 / 4 (Rom 1:16–Rev 21:12)

Unchecked Copy BoxRom 1:16 - For I am not ashamed of the gospel of Christ,[fn] for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.
Unchecked Copy BoxRom 1:20 - For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,
Unchecked Copy BoxRom 1:26 - For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature.
Unchecked Copy BoxRom 1:27 - Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.
Unchecked Copy BoxRom 2:9 - tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;
Unchecked Copy BoxRom 2:10 - but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.
Unchecked Copy BoxRom 2:19 - and are confident that you yourself are a guide to the blind, a light to those who are in darkness,
Unchecked Copy BoxRom 3:9 - What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.
Unchecked Copy BoxRom 7:7 - What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”[fn]
Unchecked Copy BoxRom 10:12 - For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.
Unchecked Copy BoxRom 14:8 - For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s.
Unchecked Copy BoxRom 16:26 - but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith—
Unchecked Copy Box1Co 1:2 - To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:
Unchecked Copy Box1Co 1:24 - but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
Unchecked Copy Box1Co 1:30 - But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption—
Unchecked Copy Box1Co 4:21 - What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
Unchecked Copy Box2Co 10:8 - For even if I should boast somewhat more about our authority, which the Lord gave us[fn] for edification and not for your destruction, I shall not be ashamed—
Unchecked Copy BoxEph 1:10 - that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both[fn] which are in heaven and which are on earth—in Him.
Unchecked Copy BoxEph 3:19 - to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.
Unchecked Copy BoxPhl 1:7 - just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.
Unchecked Copy BoxHeb 1:3 - who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself[fn] purged our[fn] sins, sat down at the right hand of the Majesty on high,
Unchecked Copy BoxHeb 2:4 - God also bearing witness both with signs and wonders, with various miracles, and gifts of the Holy Spirit, according to His own will?
Unchecked Copy BoxHeb 2:11 - For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren,
Unchecked Copy BoxHeb 4:12 - For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.
Unchecked Copy BoxHeb 5:1 - For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
Unchecked Copy BoxHeb 5:7 - who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear,
Unchecked Copy BoxHeb 5:14 - But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.
Unchecked Copy BoxHeb 6:2 - of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.
Unchecked Copy BoxHeb 6:4 - For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,
Unchecked Copy BoxHeb 6:5 - and have tasted the good word of God and the powers of the age to come,
Unchecked Copy BoxHeb 6:19 - This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil,
Unchecked Copy BoxHeb 8:3 - For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer.
Unchecked Copy BoxHeb 9:1 - Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.
Unchecked Copy BoxHeb 9:2 - For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary;
Unchecked Copy BoxHeb 9:9 - It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience—
Unchecked Copy BoxHeb 9:19 - For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
Unchecked Copy BoxHeb 10:33 - partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated;
Unchecked Copy BoxHeb 11:32 - And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets:
Unchecked Copy BoxHeb 12:2 - looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
Unchecked Copy BoxJas 3:7 - For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind.
Unchecked Copy BoxJde 1:6 - And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day;
Unchecked Copy BoxRev 1:2 - who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw.
Unchecked Copy BoxRev 21:12 - Also she had a great and high wall with twelve gates, and twelve angels at the gates, and names written on them, which are the names of the twelve tribes of the children of Israel:

Search Results Continued...

3. LOAD PAGE 3 Act 19:18–Rom 1:14

4. Currently on page 4/4 (Rom 1:16–Rev 21:12) Rom 1:16–Rev 21:12

BLB Searches
Search the Bible
NKJV
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
NKJV

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan