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The Blue Letter Bible

Lexicon :: Strong's G5037 - te

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τέ
Transliteration
te (Key)
Pronunciation
teh
Listen
Part of Speech
particle
Root Word (Etymology)
A primary particle (enclitic) of connection or addition
mGNT
215x in 1 unique form(s)
TR
212x in 2 unique form(s)
LXX
113x in 2 unique form(s)
Strong’s Definitions

τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.


KJV Translation Count — Total: 212x

The KJV translates Strong's G5037 in the following manner: and (130x), both (36x), then (2x), whether (1x), even (1x), also (1x), not translated (41x).

KJV Translation Count — Total: 212x
The KJV translates Strong's G5037 in the following manner: and (130x), both (36x), then (2x), whether (1x), even (1x), also (1x), not translated (41x).
  1. not only... but also

  2. both... and

  3. as... so

Strong’s Definitions [?](Strong’s Definitions Legend)
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
STRONGS G5037:
τέ (as δέ comes from δή, μέν from μήν, so τέ from the adverb τῇ, properly, as; (others ally it with καί, cf. Curtius, §§ 27, 647; Vanicek, p. 95; Fick Part i., 32; Donaldson, New Crat. § 195)), a copulative enclitic particle (on the use of which cf. Hermann ad Vig., p. 833; Klotz ad Devar. II. 2, pp. 739ff); in the N. T. it occurs most frequently in the Acts, then in the Epistle to the Hebrews, somewhat rarely in the other books (in Matt. three or four times, in Mark once, viz. Mark 15:36 R G; in John's Gospel three times; nowhere in the Epistles to the Galatians, Thessalonians, or Colossians, nor in the Epistles of John and Peter; twice in text. Rec. of Revelation, viz. Revelation 1:2; Revelation 21:12); and, Latin que, differing from the particle καί in that the latter is conjunctive, τέ adjunctive (Winers Grammar, § 53, 2; according to Bäumlein (Griech. Partikeln, p. 145), καί introduces something new under the same aspect yet as an external addition, whereas τέ marks it as having an inner connection with what precedes; hence, καί is the more general particle, τέ the more special and precise; καί may often stand for τέ, but not τέ for καί. (Cf. Ebeling, Lex. Homer, under the word καί, at the beginning)).
1. τέ, standing alone (i. e. not followed by another τέ, or by καί, or other particle), joins
a. parts of one and the same sentence, as συναχθέντες συμβούλιον τέ λαβόντες, Matthew 28:12; ἐν ἀγάπη πνεύματι τέ πρᾳότητος, 1 Corinthians 4:21; add, Acts 2:33; Acts 10:22; Acts 11:26; Acts 20:11; Acts 23:10 (WH text omits), Acts 23:24; Acts 24:5; 27:20f; 28:23; Hebrews 1:3; Hebrews 6:5; Hebrews 9:1.
b. complete sentences: John 4:42; John 6:18; Acts 2:37; Acts 4:33; Acts 5:19, 35, 42; Acts 6:7, 12; Acts 8:3, 13, 25, 31; Acts 10:28, 33, 48 (here T Tr WH δέ (see 6 below)); Acts 11:21; 12:6,8 (L Tr WH Acts 12:8; (see 6 below)),Acts 12:12.; Acts 13:4; 15:4,39; 16:13,23 (WH text δέ; (see 6 below)),Acts 16:34; Acts 17:5 (R G),Acts 17:19 (Tr text WH δέ (see 6 below)),Acts 17:26; Acts 18:11 (R G),Acts 18:26; Acts 19:11,18,29; 20:3,7; 21:(Acts 21:18a Tdf.),Acts 21:18b,20 (not Lachmann),Acts 21:37; Acts 22:8; 23:5; 24:27; 27:5,8,17,29 (Tr marginal reading δέ (see 6 below)),Acts 27:43; Romans 2:19; Hebrews 12:2; introduces a sentence serving to illustrate the matter in hand, Acts 1:15; Acts 4:13.
2. τέ... καί, and τέ καί, not only... but also, as well... as, both... and; things are thus connected which are akin, or which are united to each other by some inner bond, whether logical or real; (according to Winers Grammar, 439 (408); Bäumlein as above, p. 224f, these particles give no intimation respecting the relative value of the two members; but according to Rost, Griech. Gram. § 134,4; Donaldson, Gr. Gram. § 551; Jelf, § 758; Klotz ad Devar. II. 2, p. 740, the member with καί is the more emphatic);
a. parts of one and the same sentence (which is completed by a single finite verb): ἐσθίειν τέ καί πίνειν, Luke 12:45; φόβητρά τέ καί σημεῖα, Luke 21:11: ἀρχιερεῖς τέ καί γραμματεῖς, Luke 22:66; πονηρούς τέ καί ἀγαθούς, Matthew 22:10; Ἡρῴδης τέ καί Πόντιος Πιλᾶτος, Acts 4:27; ἄνδρες τέ καί γυναῖκες, Acts 8:12; Acts 9:2; Acts 22:4; πάντῃ τέ καί πανταχοῦ, Acts 24:3; ἀσφαλῆ τέ καί βεβαίαν, Hebrews 6:19; add, Acts 1:1; Acts 2:9; Acts 9:29; Acts 14:1, 5; Acts 15:9; Acts 18:4; Acts 19:10, 17; Acts 20:21; Acts 21:12; Acts 26:22; Romans 1:12, 14, 16; Romans 3:9; Romans 10:12; 1 Corinthians 1:2 (R G),1 Corinthians 1:24,30; Hebrews 4:12a Rec., 12b; Hebrews 5:1 (here L omits; Tr WH brackets τέ), Hebrews 5:7,14; Hebrews 8:3; 9:9,19; 10:33; 11:32; James 3:7; τέ is annexed to the article, which is — either repeated after the καί before the following noun, Luke 2:16; Luke 23:12; John 2:15; Acts 5:24; Acts 8:38; Acts 17:10; Acts 18:5; Acts 21:25 (R G); Acts 26:30; — or (less commonly) omitted, Acts 1:13; Acts 13:1; (Acts 21:25 L T Tr WH); Romans 1:20. τέ is annexed to a preposition, which after the following καί is — either repeated, Acts 1:8 where L omits; Tr brackets the repeated ἐν; Philippians 1:7 (R omits; L brackets the second ἐν): — or omitted, Acts 10:39 (Tr text WH); Acts 25:23; 28:23. τέ is annexed to a relative pronoun, although it does not belong so much to the pronoun as to the substantive connected with it, Acts 26:22. it is annexed to an adverb, ἔτι τέ καί (and moreover), Acts 21:28. When more than two members are joined together, the first two are joined by τέ καί or τέ... καί, the rest by καί: Luke 12:45; Acts 1:13; Acts 5:24 (R G); Acts 21:25; 1 Corinthians 1:30; Hebrews 2:4.
b. τέ... καί connect whole sentences (each of which has its own finite verb, or its own subject): Acts 2:3f R G; Acts 16:26 R G; τέ... καί... καί, Acts 21:30.
3. τέ... δέ are so combined that τέ adds a sentence to what has been previously said, and δέ introduces something opposed to this added sentence (Winer's Grammar, 439 (409)): Acts 19:2 L T Tr WH; Acts 19:3 R G L Tr text WH text; Acts 22:28 R G.
4. τέ... τέ presents as parallel (or coordinate) the ideas or sentences which it connects, as... so (cf. kühner § 520; (Jelf, § 754, 3; Winers Grammar, § 53,4); on the Latin que... que cf. Herzog on Sallust, Cat. 9, 3): Acts 2:46; Acts 16:11f R G; Acts 17:4; 26:10 L T Tr WH text; Acts 26:16; Hebrews 6:2 (Tr brackets; WH text omits second τέ) (Wis. 7:13 Wis. 15:7); τέ καί τέ, Acts 9:15 (L T Tr WH); τέ καί... τέ... καί, Acts 26:20 (L T Tr WH). εἴτε... εἴτε, see εἰ, III. 15; ἐάν τέ... ἐάν τέ, see ἐάν, I. 3 e. μήτε... μήτε... τέ, neither... nor... and, Acts 27:20 (Xenophon, an. 4, 4, 6).
5. τέ γάρ (which began to be frequent from Aristotle down), Latin namque, etenim, for also, for indeed (Winer's Grammar, 448 (417)), are so used that the former particle connects, the latter gives the reason: Romans 1:26 (so that in Romans 1:27 we must read ὁμοίως δέ καί (with L Tr marginal reading), see in 6 below); Romans 7:7 (4 Macc. 5:22); τέ γάρ... καί, Hebrews 2:11; ἐάν τέ γάρ... ἐάν τέ, for whether... or (whether), Romans 14:8; ἐάν τέ γάρ καί, for although (Latin namque etiamsi), 2 Corinthians 10:8 (R G).
6. The reading often varies in manuscripts and editions between τέ and δέ; as, Matthew 23:6; Acts 3:10; Acts 4:14; Acts 8:1, 6; Acts 9:24; Acts 13:46; Jude 1:6, etc. (see in 1 b. above). In Romans 1:27, following Lachmann (Tr marginal reading), we ought certainly to read ὁμοίως δέ καί; cf. Fritzsche at the passage, p. 77; (Buttmann, 361 (309) n.).
7. As respects position (cf. Kühner, § 520 Anm. 5; Winer's Grammar, 559f (520)), τέ is properly annexed to that word or idea which is placed in parallelism with another (as Ἰουδαῖοι τέ καί Ἕλληνες); but writers also take considerable liberty in placing it, and readily subjoin it to an article or a preposition; for examples see in 2 a. above.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Word / Phrase / Strong's Search

Strong's Number G5037 matches the Greek τέ (te),
which occurs 20 times in 19 verses in 'Heb' in the MGNT Greek.

Unchecked Copy BoxHeb 1:3 - The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s [fn]Shekinah glory, the Light-being, the brilliant light of the divine], and the exact representation and perfect imprint of His [Father’s] essence, and upholding and maintaining and propelling all things [the entire physical and spiritual universe] by His powerful word [carrying the universe along to its predetermined goal]. When He [Himself and no other] had [by offering Himself on the cross as a sacrifice for sin] accomplished purification from sins and established our freedom from guilt, He sat down [revealing His completed work] at the right hand of the Majesty on high [revealing His Divine authority],
Unchecked Copy BoxHeb 2:4 - [and besides this evidence] God also testifying with them [confirming the message of salvation], both by signs and wonders and by various miracles [carried out by Jesus and the apostles] and by [granting to believers the] gifts of the Holy Spirit according to His own will.
Unchecked Copy BoxHeb 2:11 - Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them [fn]brothers and sisters,
Unchecked Copy BoxHeb 4:12 - For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged [fn]sword, penetrating as far as the division of the [fn]soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.
Unchecked Copy BoxHeb 5:1 -

For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins.

Unchecked Copy BoxHeb 5:7 -

In the days of His earthly life, Jesus offered up both [specific] petitions and [urgent] supplications [for that which He needed] with fervent crying and tears to the One who was [always] able to save Him from death, and He was heard because of His reverent submission toward God [His sinlessness and His unfailing determination to do the Father’s will].

Unchecked Copy BoxHeb 5:14 - But solid food is for the [spiritually] mature, whose senses are trained by practice to distinguish between what is morally good and what is evil.
Unchecked Copy BoxHeb 6:2 - of teaching about washings (ritual purifications), the laying on of hands, the resurrection of the dead, and eternal judgment. [These are all important matters in which you should have been proficient long ago.]
Unchecked Copy BoxHeb 6:4 - For [it is impossible to restore to repentance] those who have once been enlightened [spiritually] and who have [fn]tasted and consciously experienced the heavenly gift and have shared in the Holy Spirit,
Unchecked Copy BoxHeb 6:5 - and have tasted and consciously experienced the good word of God and the powers of the age (world) to come,
Unchecked Copy BoxHeb 6:19 - This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],
Unchecked Copy BoxHeb 8:3 - For every high priest is appointed to offer both gifts and sacrifices; so it is essential for this One also to have something to offer.
Unchecked Copy BoxHeb 9:1 -

Now even the first covenant had regulations for divine worship and for the earthly sanctuary.

Unchecked Copy BoxHeb 9:2 - A tabernacle (sacred tent) was put up, the outer one or first section, in which were the lampstand and the table with [its loaves of] the sacred showbread; this is called the Holy Place.
Unchecked Copy BoxHeb 9:9 - for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper.
Unchecked Copy BoxHeb 9:19 - For when every commandment in the Law had been read by Moses to all the people, he took the blood of the calves and goats [which had been sacrificed], together with water and scarlet wool and with a bunch of hyssop, and he sprinkled both the scroll itself and all the people,
Unchecked Copy BoxHeb 10:33 - sometimes by being made a spectacle, publicly exposed to insults and distress, and sometimes by becoming companions with those who were so treated.
Unchecked Copy BoxHeb 11:32 -

And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

Unchecked Copy BoxHeb 12:2 - [looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, [fn]disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].
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