Lexicon :: Strong's G4983 - sōma

“If your right eye causes you to sin, gouge it out and throw it away. For it is better that you lose one of the parts of your body than for your whole body to be thrown into hell.

“The eye is the lamp of the body. If your eye is healthy, your whole body will be full of light.

“Therefore I tell you: Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing?

“Don’t fear those who kill the body but are not able to kill the soul; rather, fear him who is able to destroy both soul and body in hell.

“By pouring this perfume on my body, she has prepared me for burial.

As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is my body.”

The tombs were also opened and many bodies of the saints who had fallen asleep were raised.

He approached Pilate and asked for Jesus’s body. Then Pilate ordered that it[fn] be released.

Instantly her flow of blood ceased, and she sensed in her body that she was healed of her affliction.

“She has done what she could; she has anointed my body in advance for burial.

As they were eating, he took bread, blessed and broke it, gave it to them, and said, “Take it; this is my body.”

Joseph of Arimathea, a prominent member of the Sanhedrin who was himself looking forward to the kingdom of God, came and boldly went to Pilate and asked for Jesus’s body.

“Your eye is the lamp of the body. When your eye is healthy, your whole body is also full of light. But when it is bad, your body is also full of darkness.

“If, therefore, your whole body is full of light, with no part of it in darkness, it will be entirely illuminated, as when a lamp shines its light on you.”

“I say to you, my friends, don’t fear those who kill the body, and after that can do nothing more.

Then he said to his disciples, “Therefore I tell you, don’t worry about your life, what you will eat; or about the body, what you will wear.

“Where, Lord? ” they asked him.

He said to them, “Where the corpse is, there also the vultures will be gathered.”

And he took bread, gave thanks, broke it, gave it to them, and said, “This is my body, which is given for you. Do this in remembrance of me.”

He approached Pilate and asked for Jesus’s body.

The women who had come with him from Galilee followed along and observed the tomb and how his body was placed.

They went in but did not find the body of the Lord Jesus.

“and when they didn’t find his body, they came and reported that they had seen a vision of angels who said he was alive.

But he was speaking about the temple of his body.

Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special[fn] day). They requested that Pilate have the men’s legs broken and that their bodies be taken away.

After this, Joseph of Arimathea, who was a disciple of Jesus ​— ​but secretly because of his fear of the Jews ​— ​asked Pilate that he might remove Jesus’s body. Pilate gave him permission; so he came and took his body away.

They took Jesus’s body and wrapped it in linen cloths with the fragrant spices, according to the burial custom of the Jews.

She saw two angels in white sitting where Jesus’s body had been lying, one at the head and the other at the feet.

Peter sent them all out of the room. He knelt down, prayed, and turning toward the body said, “Tabitha, get up.” She opened her eyes, saw Peter, and sat up.

Therefore God delivered them over in the desires of their hearts to sexual impurity, so that their bodies were degraded among themselves.

He did not weaken in faith when he considered[fn] his own body to be already dead (since he was about a hundred years old) and also the deadness of Sarah’s womb.

For we know that our old self[fn] was crucified with him so that the body ruled by sin[fn] might be rendered powerless so that we may no longer be enslaved to sin,

Therefore do not let sin reign in your mortal body, so that you obey[fn] its desires.

Therefore, my brothers and sisters, you also were put to death in relation to the law through the body of Christ so that you may belong to another. You belong to him who was raised from the dead in order that we may bear fruit for God.

What a wretched man I am! Who will rescue me from this body of death?

Now if Christ is in you, the body is dead because of sin, but the Spirit[fn] gives life[fn] because of righteousness.

because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live.

Not only that, but we ourselves who have the Spirit as the firstfruits ​— ​we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.

Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.[fn]

Now as we have many parts in one body, and all the parts do not have the same function,

Even though I am absent in the body, I am present in spirit. As one who is present with you in this way, I have already pronounced judgment on the one who has been doing such a thing.

“Food is for the stomach and the stomach for food,” and God will do away with both of them. However, the body is not for sexual immorality but for the Lord, and the Lord for the body.

Don’t you know that your bodies are a part of Christ’s body? So should I take a part of Christ’s body and make it part of a prostitute? Absolutely not!

Flee sexual immorality! Every other sin[fn] a person commits is outside the body, but the person who is sexually immoral sins against his own body.