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Lexicon :: Strong's G4771 - sy

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σύ
Transliteration
sy (Key)
Pronunciation
soo
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Part of Speech
pronoun
Root Word (Etymology)
Personal pronoun of the second person singular
Strong’s Definitions

σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.


KJV Translation Count — Total: 178x

The KJV translates Strong's G4771 in the following manner: thou (178x).

KJV Translation Count — Total: 178x
The KJV translates Strong's G4771 in the following manner: thou (178x).
  1. you

Strong’s Definitions [?](Strong’s Definitions Legend)
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.
STRONGS G4771:
σύ, pronoun of the second person (Doric and Aeolic, τύ, Boeotic, τοῦ), genitive σου, dative σοι, accusative σε; (which oblique cases are enclitic, unless a preposition precede; yet πρός σε is written (uniformly in Rec. (except Matthew 26:18), in Grab. (except John 21:22, 23), in Treg. (except Matthew 26:18; Acts 23:30), in Lachmann (except Matthew 26:18; John 17:11, 13; John 21:22, 23; Acts 23:30), in Tdf. (except Matthew 26:18; Luke 1:19; John 17:11, 13; John 21:22; Acts 23:18, 30; 1 Timothy 3:14; Titus 3:12); also by WH in Matthew 25:39), see ἐγώ, 2; Lipsius, Grammat. Untersuch., p. 62f, (Winers Grammar, § 6, 3; Buttmann, 31 (27))); plural ὑμεῖς, etc.; Latintu, etc.,vos, etc.; thou, etc., ye, etc. The nominatives σύ and ὑμεῖς are expressed for emphasis — before a vocative, as σύ Βηθλημ, Matthew 2:6; σύ παιδίον (Lucian, dial. deor. 2, 1), Luke 1:76; add, John 17:5; Acts 1:24; 1 Timothy 6:11, etc.; ὑμεῖς οἱ Φαρισαῖοι, Luke 11:39; — or when the pronoun has a noun or a participle added to it in apposition in order to define it more sharply, as σύ Ἰουδαῖος ὤν (thou, being a Jew), John 4:9, cf. Galatians 2:14; ὑμεῖς πονηροί ὄντες, Matthew 7:11; — or when several are addressed who are at the same time particularized, σύ... σύ, James 2:3; also in antithesis, Matthew 3:14; Matthew 6:17; Matthew 11:3: Mark 14:36; Luke 16:7; John 2:10; John 3:2; Acts 10:15; 1 Corinthians 3:23; James 2:18, and very often; sometimes the antithetic term is suppressed, but is easily understood from the context: εἰ σύ εἰ, if it be thou, and not an apparition, Matthew 14:28; add, Luke 15:31; Luke 17:8, etc.; — or when a particle is added, as σύ οὖν (at the close of an argument, when the discourse reverts to the person to be directly addressed), Luke 4:7; John 8:5; Acts 23:21; 2 Timothy 2:1, 3; σύ 2 Timothy 2:8; (in contrasts), Luke 9:60; 2 Timothy 3:10; Titus 2:1; Hebrews 1:11, etc.; ὑμεῖς δέ, Matthew 21:13; James 2:6; καί σύ, and thou, thou also, thou too, Matthew 11:23; Matthew 26:69, 73; Luke 10:15; Luke 19:19, 42; Luke 22:58; plural, Matthew 15:3, 16; Luke 17:10; before the 2nd person of the verb where the person is to be emphasized (like the German du, ihr eben, du da, 'it is thou,' 'thou art the very man,' etc.), σύ εἰ, Matthew 27:11; Mark 15:2; Luke 23:3; John 1:19; John 3:10; John 4:12; John 8:53; Acts 23:3, etc.; plural Luke 9:55 Rec.; σύ λέγεις, εἶπας, Matthew 26:25; Matthew 27:11; Mark 15:2; it is used also without special emphasis ((cf. Buttmann, § 129, 12, and) see ἐγώ, 1), Mark 14:68; John 8:13; Acts 7:28, etc. Tile genitives σου and ὑμῶν, joined to substantives, have the force of a possessive, and are placed — sometimes after the noun, as τόν πόδα σου, Matthew 4:6; τούς ἀδελφούς ὑμῶν, Matthew 5:47, and very often;—sometimes before the noun (see ἐγώ, 3 b.), as σου αἱ ἁμαρτίαι, Luke 7:48; σου τῆς νεότητός, 1 Timothy 4:12; ὑμῶν δέ καί τρίχες, Matthew 10:30; add, Mark 10:43 (here Rec. after); Luke 12:30; John 16:6; Romans 14:16; 2 Corinthians 1:24 (here now before, now after); — sometimes between the article and noun, as τήν ὑμῶν ἐπιπόθησιν, 2 Corinthians 7:7; add, 2 Corinthians 8:14(13),14; 2 Corinthians 13:9; Philippians 1:19, 25; Philippians 2:30; Colossians 1:8. ἔσται σου πάντα (πᾶσα), Luke 4:7 (cf. Buttmann, § 132, 11, I. a.). It is added to the pronoun αὐτός: σου αὐτῆς, Luke 2:35. On the phrase τί ἐμοί καί σοι, see ἐγώ, 4. ((From Homer on.))
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
2:6; 3:14; 4:6; 5:47; 6:17; 7:11; 10:30; 11:3; 11:23; 14:28; 15:3; 15:16; 21:13; 25:39; 26:18; 26:18; 26:18; 26:18; 26:25; 26:69; 26:73; 27:11; 27:11
Mark
10:43; 14:36; 14:68; 15:2; 15:2
Luke
1:19; 1:76; 2:35; 4:7; 4:7; 7:48; 9:55; 9:60; 10:15; 11:39; 12:30; 15:31; 16:7; 17:8; 17:10; 19:19; 19:42; 22:58; 23:3
John
1:19; 2:10; 3:2; 3:10; 4:9; 4:12; 8:5; 8:13; 8:53; 16:6; 17:5; 17:11; 17:11; 17:13; 17:13; 21:22; 21:22; 21:22; 21:23; 21:23
Acts
1:24; 7:28; 10:15; 23:3; 23:18; 23:21; 23:30; 23:30; 23:30
Romans
14:16
1 Corinthians
3:23
2 Corinthians
1:24; 7:7; 8:14; 13:9
Galatians
2:14
Philippians
1:19; 1:25; 2:30
Colossians
1:8
1 Timothy
3:14; 4:12; 6:11
2 Timothy
2:1; 2:3; 2:8; 3:10
Titus
2:1; 3:12
Hebrews
1:11
James
2:3; 2:6; 2:18

Word / Phrase / Strong's Search

Strong's Number G4771 matches the Greek σύ (sy),
which occurs 12 times in 11 verses in 'Rom' in the TR Greek.

Unchecked Copy BoxRom 2:3 - So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?
Unchecked Copy BoxRom 2:17 - Now you, if you call yourself a Jew; if you rely on the law and boast in God;
Unchecked Copy BoxRom 9:20 - But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”[fn]
Unchecked Copy BoxRom 11:17 - If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
Unchecked Copy BoxRom 11:18 - do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.
Unchecked Copy BoxRom 11:20 - Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble.
Unchecked Copy BoxRom 11:22 - Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
Unchecked Copy BoxRom 11:24 - After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
Unchecked Copy BoxRom 14:4 - Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
Unchecked Copy BoxRom 14:10 - You, then, why do you judge your brother or sister[fn]? Or why do you treat them with contempt? For we will all stand before God’s judgment seat.
Unchecked Copy BoxRom 14:22 - So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves.
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