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Strong's Number G4771 matches the Greek σύ (sy),
which occurs 821 times in 407 verses in 'Isa'
in the LXX Greek.
Page 1 / 9 (Isa 1:7–Isa 14:3)
Your land is desolate,
your cities burned down;
foreigners devour your fields
right in front of you —
a desolation, like a place demolished by foreigners.
“What are all your sacrifices to me? ”
asks the LORD.
“I have had enough of burnt offerings and rams
and the fat of well-fed cattle;
I have no desire for the blood of bulls,
lambs, or male goats.
“When you come to appear before me,
who requires this from you —
this trampling of my courts?
“Stop bringing useless offerings.
Your incense is detestable to me.
New Moons and Sabbaths,
and the calling of solemn assemblies —
I cannot stand iniquity with a festival.
“I hate your New Moons and prescribed festivals.
They have become a burden to me;
I am tired of putting up with them.
“When you spread out your hands in prayer,
I will refuse to look at you;
even if you offer countless prayers,
I will not listen.
Your hands are covered with blood.
“Wash yourselves. Cleanse yourselves.
Remove your evil deeds from my sight.
Stop doing evil.
“Come, let’s settle this,”
says the LORD.
“Though your sins are scarlet,
they will be as white as snow;
though they are crimson red,
they will be like wool.
“But if you refuse and rebel,
you will be devoured by the sword.”
For the mouth of the LORD has spoken.
Your rulers are rebels,
friends of thieves.
They all love graft
and chase after bribes.
They do not defend the rights of the fatherless,
and the widow’s case never comes before them.
“I will turn my hand against you
and will burn away your dross completely;[fn]
I will remove all your impurities.
“I will restore your judges to what they were at first,
and your advisers to what they were at the start.
Afterward you will be called the Righteous City,
a Faithful Town.”
A man will even seize his brother
in his father’s house, saying,
“You have a cloak — you be our leader!
This heap of rubble will be under your control.”
On that day he will cry out, saying,
“I’m not a healer.
I don’t even have food or clothing in my house.
Don’t make me the leader of the people! ”
Youths oppress my people,
and women rule over them.
My people, your leaders mislead you;
they confuse the direction of your paths.
The LORD brings this charge
against the elders and leaders of his people:
“You have devastated the vineyard.
The plunder from the poor is in your houses.
“Why do you crush my people
and grind the faces of the poor? ”
This is the declaration
of the Lord GOD of Armies.
Instead of perfume there will be a stench;
instead of a belt, a rope;
instead of beautifully styled hair, baldness;
instead of fine clothes, sackcloth;
instead of beauty, branding.[fn]
Now I will tell you
what I am about to do to my vineyard:
I will remove its hedge,
and it will be consumed;
I will tear down its wall,
and it will be trampled.
He touched my mouth with it and said:
Now that this has touched your lips,
your iniquity is removed
and your sin is atoned for.
The LORD said to Isaiah, “Go out with your son Shear-jashub[fn] to meet Ahaz at the end of the conduit of the upper pool, by the road to the Launderer’s Field.
“Say to him: Calm down and be quiet. Don’t be afraid or cowardly because of these two smoldering sticks, the fierce anger of Rezin and Aram, and the son of Remaliah.
“For Aram, along with Ephraim and the son of Remaliah, has plotted harm against you. They say,
“Ask for a sign from the LORD your God — it can be as deep as Sheol or as high as heaven.”
Isaiah said, “Listen, house of David! Is it not enough for you to try the patience of men? Will you also try the patience of my God?
“For before the boy knows to reject what is bad and choose what is good, the land of the two kings you dread will be abandoned.
“The LORD will bring on you, your people, and your father’s house such a time as has never been since Ephraim separated from Judah: He will bring the king of Assyria.”
Because these people rejected
the slowly flowing water of Shiloah
and rejoiced with[fn] Rezin
and the son of Remaliah,
the Lord will certainly bring against them
the mighty rushing water of the Euphrates River —
the king of Assyria and all his glory.
It will overflow its channels
and spill over all its banks.
It will pour into Judah,
flood over it, and sweep through,
reaching up to the neck;
and its flooded banks[fn]
will fill your entire land, Immanuel!
You are to regard only the LORD of Armies as holy.
Only he should be feared;
only he should be held in awe.
He will be a sanctuary;
but for the two houses of Israel,
he will be a stone to stumble over
and a rock to trip over,
and a trap and a snare to the inhabitants of Jerusalem.
When they say to you, “Inquire of the mediums and the spiritists who chirp and mutter,” shouldn’t a people inquire of their God?[fn] Should they inquire of the dead on behalf of the living?
They will wander through the land, dejected and hungry. When they are famished, they will become enraged, and, looking upward, will curse their king and their God.
The people walking in darkness
have seen a great light;
a light has dawned
on those living in the land of darkness.
You have enlarged the nation
and increased its joy.[fn]
The people have rejoiced before you
as they rejoice at harvest time
and as they rejoice when dividing spoils.
What will you do on the day of punishment
when devastation comes from far away?
Who will you run to for help?
Where will you leave your wealth?
Therefore, the Lord GOD of Armies says this: “My people who dwell in Zion, do not fear Assyria, though they strike you with a rod and raise their staff over you as the Egyptians did.
On that day
his burden will fall from your shoulders,
and his yoke from your neck.
The yoke will be broken because your neck will be too large.[fn]
On that day you will say:
“I will give thanks to you, LORD,
although you were angry with me.
Your anger has turned away,
and you have comforted me.
Look! I am stirring up the Medes against them,
who cannot be bought off with[fn] silver
and who have no desire for gold.
Their bows will cut young men to pieces.
They will have no compassion on offspring;
they will not look with pity on children.
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