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Sometimes accented as Σίλας.
Strong's Number G4609 matches the Greek Σιλᾶς (silas),
which occurs 12 times in 12 verses
in the MGNT Greek.
Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers.
“Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth.
Both Judas and Silas, who were also prophets themselves, encouraged the brothers and sisters and strengthened them with a long message.
But Paul chose Silas and departed, after being commended by the brothers and sisters to the grace of the Lord.
When her owners realized that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities.
About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
The jailer called for lights, rushed in, and fell down trembling before Paul and Silas.
Some of them were persuaded and joined Paul and Silas, including a large number of God-fearing Greeks, as well as a number of the leading women.
As soon as it was night, the brothers and sisters sent Paul and Silas away to Berea. Upon arrival, they went into the synagogue of the Jews.
Then the brothers and sisters immediately sent Paul away to go to the coast, but Silas and Timothy stayed on there.
Those who escorted Paul brought him as far as Athens, and after receiving instructions for Silas and Timothy to come to him as quickly as possible, they departed.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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