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Strong's Number G4584 matches the Greek Σεμεΐν (semein),
which occurs 45 times in 40 verses
in the LXX Greek.
The Libnite clan and the Shimeite clan came from Gershon; these were the Gershonite clans.
When King David got to Bahurim, a man belonging to the family of the house of Saul was just coming out. His name was Shimei son of Gera, and he was yelling curses as he approached.
So David and his men proceeded along the road as Shimei was going along the ridge of the hill opposite him. As Shimei went, he cursed David, threw stones at him, and kicked up dust.
Shimei son of Gera, the Benjaminite from Bahurim, hurried down with the men of Judah to meet King David.
They forded the Jordan to bring the king’s household across and do whatever the king desired.[fn]
When Shimei son of Gera crossed the Jordan, he fell facedown before the king
Abishai son of Zeruiah asked, “Shouldn’t Shimei be put to death for this, because he cursed the LORD’s anointed? ”
but the priest Zadok, Benaiah son of Jehoiada, the prophet Nathan, Shimei, Rei, and David’s royal guard[fn] did not side with Adonijah.
“Keep an eye on Shimei son of Gera, the Benjaminite from Bahurim who is with you. He uttered malicious curses against me the day I went to Mahanaim. But he came down to meet me at the Jordan River, and I swore to him by the LORD, ‘I will never kill you with the sword.’
Then the king summoned Shimei and said to him, “Build a house for yourself in Jerusalem and live there, but don’t leave there and go anywhere else.
Shimei said to the king, “The sentence is fair; your servant will do as my lord the king has spoken.” And Shimei lived in Jerusalem for a long time.
But then, at the end of three years, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. Shimei was informed, “Look, your slaves are in Gath.”
So Shimei saddled his donkey and set out to Achish at Gath to search for his slaves. He went and brought them back from Gath.
It was reported to Solomon that Shimei had gone from Jerusalem to Gath and had returned.
So the king summoned Shimei and said to him, “Didn’t I make you swear by the LORD and warn you, saying, ‘On the day you leave and go anywhere else, know for sure that you will certainly die’? And you said to me, ‘The sentence is fair; I will obey.’
The king also said, “You yourself know all the evil that you did to my father David. Therefore, the LORD has brought back your evil on your head,
Pedaiah’s sons: Zerubbabel and Shimei.
Zerubbabel’s sons: Meshullam and Hananiah, with their sister Shelomith;
Shimei had sixteen sons and six daughters, but his brothers did not have many children, so their whole family did not become as numerous as the Judeans.
Shimei’s sons: Shelomoth, Haziel, and Haran — three. Those were the heads of the families of Ladan.
Shimei’s sons: Jahath, Zizah,[fn] Jeush, and Beriah. Those were Shimei’s sons — four.
From Jeduthun: Jeduthun’s sons:
Gedaliah, Zeri, Jeshaiah, Shimei,[fn] Hashabiah, and Mattithiah — six — under the authority of their father Jeduthun, prophesying to the accompaniment of lyres, giving thanks and praise to the LORD.
Shimei the Ramathite was in charge of the vineyards.
Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine cellars.
The offering, the tenth, and the dedicated things were brought faithfully. Conaniah the Levite was the officer in charge of them, and his brother Shimei was second.
Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were deputies under the authority of Conaniah and his brother Shimei by appointment of King Hezekiah and of Azariah the chief official of God’s temple.
Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in the cities of the priests were to distribute it faithfully under his authority to their brothers by divisions, whether large or small.
Hashum’s descendants: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei;
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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