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TDNT Reference: 7:35,992
Strong's Number G4523 matches the Greek Σαδδουκαῖος (saddoukaios),
which occurs 14 times in 14 verses
in the MGNT Greek.
When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “Brood of vipers! Who warned you to flee from the coming wrath?
The Pharisees and Sadducees approached, and tested him, asking him to show them a sign from heaven.
Then Jesus told them, “Watch out and beware of the leaven[fn] of the Pharisees and Sadducees.”
“Why is it you don’t understand that when I told you, ‘Beware of the leaven of the Pharisees and Sadducees,’ it wasn’t about bread? ”
Then they understood that he had not told them to beware of the leaven in bread, but of the teaching of the Pharisees and Sadducees.
That same day some Sadducees, who say there is no resurrection, came up to him and questioned him:
Some of the Sadducees, who say there is no resurrection, came up and questioned him:
While they were speaking to the people, the priests, the captain of the temple police, and the Sadducees confronted them,
Then the high priest rose up. He and all who were with him, who belonged to the party of the Sadducees, were filled with jealousy.
When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, “Brothers, I am a Pharisee, a son of Pharisees. I am being judged because of the hope of the resurrection of the dead! ”
When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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