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Lexicon :: Strong's G4487 - rēma

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ῥῆμα
Transliteration
rēma (Key)
Pronunciation
hray'-mah
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Part of Speech
neuter noun
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 4:69,505

Strong’s Definitions

ῥῆμα rhēma, hray'-mah; from G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:—+ evil, + nothing, saying, word.


KJV Translation Count — Total: 70x

The KJV translates Strong's G4487 in the following manner: word (56x), saying (9x), thing (3x), no thing (with G3756) (1x), not translated (1x).

KJV Translation Count — Total: 70x
The KJV translates Strong's G4487 in the following manner: word (56x), saying (9x), thing (3x), no thing (with G3756) (1x), not translated (1x).
  1. that which is or has been uttered by the living voice, thing spoken, word

    1. any sound produced by the voice and having definite meaning

    2. speech, discourse

      1. what one has said

    3. a series of words joined together into a sentence (a declaration of one's mind made in words)

      1. an utterance

      2. a saying of any sort as a message, a narrative

        1. concerning some occurrence

  2. subject matter of speech, thing spoken of

    1. so far forth as it is a matter of narration

    2. so far as it is a matter of command

    3. a matter of dispute, case at law

Strong’s Definitions [?](Strong’s Definitions Legend)
ῥῆμα rhēma, hray'-mah; from G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:—+ evil, + nothing, saying, word.
STRONGS G4487:
ῤῆμα, ῤήματος, τό (from Ρ᾽ΑΩ, perfect passive ἐίρημαι), from Theognis, Herodotus, Pindar down; the Sept. chiefly for דָּבָר; also for אֹמֶר, מִלָּה, פֶּה, אִמְרָה, etc.;
1. properly, that which is or has been uttered by the living voice, thing spoken, word (cf. ἔπος, also λόγος, I. 1); i. e.
a. any sound produced by the voice and having a definite meaning: Matthew 27:14; ῤῆμα γλώσσης, Sir. 4:24; φωνή ῤημάτων, a sound of words, Hebrews 12:19; ῤήματα ἄρρητα (unspeakable words), 2 Corinthians 12:4.
b. Plural, τά ῤήματα, speech, discourse (because it consists of words either few or many (cf. Philo, leg. alleg. 3, 61 τό δέ ῤῆμα μέρος λόγου)): Luke 7:1; Acts 2:14; words, sayings, John 8:20; John 10:21; Acts (Acts 10:44); Acts 16:38; τῶν ῤημάτων τίνος, what one has said, Luke 24:8, 11, or taught, Romans 10:18; τοῖς ἐμοῖς ῥηματοις, my teachings, John 5:47; John 12:47; John 15:7; τά ῥημαψα ἐγώ λελάληκα, John 6:63; John 14:10; (ἀληθείας καί σωφροσύνης ῤήματα ἀποφθέγγομαι, Acts 26:25); ῤήματα ζωῆς αἰωνίου ἔχεις, thy teaching begets eternal life, John 6:68; τά ῤήματα τοῦ Θεοῦ, utterances in which God through someone declares his mind, John 8:47; λαλεῖ τίς τά ῤήματα τοῦ Θεοῦ, speaks what God bids him, John 3:34; λαλεῖν πάντα τά ῤήματα τῆς ζωῆς ταύτης, to deliver the whole doctrine concerning this life, i. e. the life eternal, Acts 5:20; τά ῤήματα ἔδωκας μοι, what thou hast bidden me to speak, John 17:8; ῤήματα λαλεῖν πρός τινα, ἐν οἷς etc. to teach one the things by which etc. Acts 11:14; τά ῤήματα τά προειρημενα ὑπό τίνος, what one has foretold, 2 Peter 3:2; Jude 1:17; λαλεῖν ῤήματα βλάσφημα εἰς τινα, to speak abusively in reference to one (see εἰς, B. II. 2 c. β.), Acts 6:11; κατά τίνος, against a thing, Acts 6:13 (G L T Tr WH omit βλάσφημα).
c. a series of words joined together into a sentence (a declaration of one's mind made in words);
α. universally, an utterance, declaration (German eine Aeusserung).: Matthew 26:75; Mark 9:32; Mark 14:72; Luke 2:50; Luke 9:45; Luke 18:34; Luke 20:26; Acts 11:16; Acts 28:25; with adjectives, ῤῆμα ἀργόν, Matthew 12:36; εἰπεῖν πονηρόν ῤῆμα κατά τίνος, to assail one with abuse, Matthew 5:11 (R G; others omit ῤῆμα).
β. a saying of any sort, as a message, a narrative: concerning some occurrence, λαλεῖν τό ῤῆμα περί τίνος, Luke 2:17; ῤῆμα τῆς πίστεως, the word of faith, i. e. concerning the necessity of putting faith in Christ, Romans 10:8; a promise, Luke 1:38; Luke 2:29; καλόν Θεοῦ ῤῆμα, God's gracious, comforting promise (of salvation), Hebrews 6:5 (see καλός, c.); καθαρίσας... ἐν ῤήματι, according to promise (properly, on the ground of his word of promise, viz. the promise of the pardon of sins; cf. Mark 16:16), Ephesians 5:26 (others take ῤήματι here as equivalent to 'the gospel,' cf. Ephesians 6:17, Romans 10:8; (see Meyer at the passage)); the word by which something is commanded, directed, enjoined: Matthew 4:4 (cf. Winer's Grammar, 389 (364) n.); Luke 4:4 R G L Tr in brackets; Hebrews 11:3; a command, Luke 5:5; ἐγένετο ῤῆμα Θεοῦ ἐπί τινα, Luke 3:2 (Jeremiah 1:1; πρός τινα, Genesis 15:1; 1 Kings 18:1); plural ῤήματα παρά σου, words from thee, i. e. to be spoken by time, Acts 10:22; ῤῆμα τῆς δυνάμεως αὐτοῦ, his omnipotent command, Hebrews 1:3. doctrine, instruction (cf. Winer's Grammar, 123 (117)): (τό) ῤῆμα (τοῦ) Θεοῦ, divine instruction by the preachers of the gospel, Romans 10:17 (R G; but L T Tr WH ῤήματος Χριστοῦ; others give ῤήματος here the sense of command, commission; (cf. Meyer)); saving truth which has God for its author, Ephesians 6:17; also τοῦ κυρίου, 1 Peter 1:25; words of prophecy, prophetic announcement, τά ῤήματα τοῦ Θεοῦ, Revelation 17:17, Rec. (others, οἱ λόγοι τοῦ Θεοῦ).
2. In imitation of the Hebrew דָּבָר, the subject matter of speech, thing spoken of, thing; and that
a. so far forth as it is a matter of narration: Luke 2:15; Acts 10:37; plural, Luke 1:65; Luke 2:19, 51; Acts 5:32; Acts 13:42.
b. in so far as it is matter of command: Luke 1:37 (see ἀδυνατέω, b.) (Genesis 18:14; Deuteronomy 17:8).
c. a matter of dispute, case at law: Matthew 18:16; 2 Corinthians 13:1 (A. V. retains 'word' here and in the preceding passage) (Deuteronomy 19:15).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
15:1; 18:14
Deuteronomy
17:8; 19:15
1 Kings
18:1
Jeremiah
1:1
Matthew
4:4; 5:11; 12:36; 18:16; 26:75; 27:14
Mark
9:32; 14:72; 16:16
Luke
1:37; 1:38; 1:65; 2:15; 2:17; 2:19; 2:29; 2:50; 2:51; 3:2; 4:4; 5:5; 7:1; 9:45; 18:34; 20:26; 24:8; 24:11
John
3:34; 5:47; 6:63; 6:68; 8:20; 8:47; 10:21; 12:47; 14:10; 15:7; 17:8
Acts
2:14; 5:20; 5:32; 6:11; 6:13; 10:22; 10:37; 10:44; 11:14; 11:16; 13:42; 16:38; 26:25; 28:25
Romans
10:8; 10:8; 10:17; 10:18
2 Corinthians
12:4; 13:1
Ephesians
5:26; 6:17; 6:17
Hebrews
1:3; 6:5; 11:3; 12:19
1 Peter
1:25
2 Peter
3:2
Jude
1:17
Revelation
17:17

Word / Phrase / Strong's Search

Strong's Number G4487 matches the Greek ῥῆμα (rēma),
which occurs 15 times in 14 verses in 'Dan' in the LXX Greek.

Unchecked Copy BoxDan 1:20 - As for every matter of wisdom [fn]and understanding about which the king consulted them, he found them ten times better than all the [fn]magicians and conjurers who were in all his realm.
Unchecked Copy BoxDan 2:8 - The king replied, “I know for certain that you are [fn]bargaining for time, inasmuch as you have seen that [fn]the command from me is firm,
Unchecked Copy BoxDan 2:9 - that if you do not make the dream known to me, there is only one [fn]decree for you. For you have agreed together to speak lying and corrupt [fn]words before me until the [fn]situation is changed; therefore tell me the dream, that I may know that you can declare to me its interpretation.”
Unchecked Copy BoxDan 2:10 - The Chaldeans answered [fn]the king and said, “There is not a man on earth who could declare the matter [fn]for the king, inasmuch as no great king or ruler has ever asked anything like this of any [fn]magician, conjurer or Chaldean.
Unchecked Copy BoxDan 2:15 - he said to Arioch, the king’s commander, “For what reason is the [fn]decree from the king so [fn]urgent?” Then Arioch informed Daniel about the matter.
Unchecked Copy BoxDan 2:17 - Then Daniel went to his house and informed his friends, Hananiah, Mishael and Azariah, about the matter,
Unchecked Copy BoxDan 3:16 - Shadrach, Meshach and Abed-nego replied to the king, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter.
Unchecked Copy BoxDan 3:22 - For this reason, because the king’s [fn]command was [fn]urgent and the furnace had been made extremely hot, the flame of the fire slew those men who carried up Shadrach, Meshach and Abed-nego.
Unchecked Copy BoxDan 3:28 - Nebuchadnezzar responded and said, “Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who put their trust in Him, [fn]violating the king’s command, and yielded up their bodies so as not to serve or worship any god except their own God.
Unchecked Copy BoxDan 4:17 - “This sentence is by the decree of the angelic watchers
And the decision is a command of the holy ones,
In order that the living may know
That the Most High is ruler over the realm of mankind,
And bestows it on whom He wishes
And sets over it the lowliest of men.”
Unchecked Copy BoxDan 5:26 - “This is the interpretation of the [fn]message: ‘MENE’—God has numbered your kingdom and put an end to it.
Unchecked Copy BoxDan 6:14 - Then, as soon as the king heard this statement, he was deeply distressed and set his mind on delivering Daniel; and even until sunset he kept exerting himself to rescue him.
Unchecked Copy BoxDan 7:28 - [fn]At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my [fn]face grew pale, but I kept the matter [fn]to myself.”
Unchecked Copy BoxDan 9:23 - “At the beginning of your supplications the [fn]command was issued, and I have come to tell you, for you are [fn]highly esteemed; so give heed to the message and gain understanding of the vision.
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