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Lexicon :: Strong's G4486 - rēgnymi

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ῥήγνυμι
Transliteration
rēgnymi (Key)
Pronunciation
hrayg'-noo-mee
Listen
Part of Speech
verb
Root Word (Etymology)
Both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in κατάγνυμι (G2608)])
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ῥήγνυμι rhḗgnymi, hrayg'-noo-mee; both prolonged forms of ῥήκω rhḗkō (which appears only in certain forms, and is itself probably a strengthened form of ἄγνυμι ágnymi (see in G2608)) to "break," "wreck" or "crack", i.e. (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in composition), and G2352 a shattering to minute fragments; but not a reduction to the constituent particles, like G3089) or disrupt, lacerate; by implication, to convulse (with spasms); figuratively, to give vent to joyful emotions:—break (forth), burst, rend, tear.

KJV Translation Count — Total: 7x

The KJV translates Strong's G4486 in the following manner: burst (2x), tear (1x), rend (1x), break (1x), break forth (1x), throw down (1x).

KJV Translation Count — Total: 7x
The KJV translates Strong's G4486 in the following manner: burst (2x), tear (1x), rend (1x), break (1x), break forth (1x), throw down (1x).

  1. to rend, burst or break asunder, break up, break through

    1. to tear in pieces

    2. to break forth

      1. into joy, of infants or dumb persons beginning to speak

    3. to distort, convulse

      1. of a demon causing convulsions in a man possessed

      2. to dash down, hurl to the ground (a common occurrence in cases of demon possession and epilepsy)

Strong’s Definitions [?](Strong’s Definitions Legend)
ῥήγνυμι rhḗgnymi, hrayg'-noo-mee; both prolonged forms of ῥήκω rhḗkō (which appears only in certain forms, and is itself probably a strengthened form of ἄγνυμι ágnymi (see in G2608)) to "break," "wreck" or "crack", i.e. (especially) to sunder (by separation of the parts; G2608 being its intensive (with the preposition in composition), and G2352 a shattering to minute fragments; but not a reduction to the constituent particles, like G3089) or disrupt, lacerate; by implication, to convulse (with spasms); figuratively, to give vent to joyful emotions:—break (forth), burst, rend, tear.
STRONGS G4486:
ῤήγνυμι (Matthew 9:17) and ῤήσσω (Homer, Iliad 18, 571; 1 Kings 11:31; Mark 2:22 R G L marginal reading; Mark 9:18 (Luke 5:37 L marginal reading; (see below))); future ῤήξω; 1 aorist ἔρρηξα; present passive 3 person plural ῤήγνυνται; from Homer down; the Sept. for בָּקַע and קָרַע; to rend, burst or break asunder, break up, break through;
a. universally: τούς ἀσκούς, Mark 2:22; Luke 5:37; passive, Matthew 9:17; equivalent to to tear in pieces (A. V. rend): τινα, Matthew 7:6.
b. namely, εὐφροσύνην (previously chained up, as it were), to break forth into joy: Galatians 4:27, after Isaiah 54:1 (the full phrase is found in Isaiah 49:13; Isaiah 52:9; (cf. Buttmann, § 130, 5); in classical Greek ῥηγνύναι κλαυθμόν, οἰμωγήν, δάκρυα, especially φωνήν is used of infants or dumb persons beginning to speak; cf. Passow, under the word, 2, vol. ii., p. 1332{a}; (Liddell and Scott, under the word I. 4 and 5)).
c. equivalent to σπαράσσω, to distort, convulse: of a demon causing convulsions in a man possessed, Mark 9:18; Luke 9:42; in both passages many (so R. V. text) explain it to dash down, hurl to the ground (a common occurrence in cases of epilepsy); in this sense in Artemidorus Daldianus, oneir. 1, 60 a wrestler is said ῤῆξαι τόν ἀντιπαλον. Hesychius gives ῤῆξαι. καταβαλεῖν. Also ῥηξε. κατέβαλε. Cf. Kuinoel or Fritzsche on Mark 9:18. (Many hold that ῤήσσω in this sense is quite a different word from ῤήγνυμι (and its collateral or poetic ῤήσσω), and akin rather to (the onomatopoetic) ἀράσσω, ῤάσσω, to throw or dash down; cf. Lobeck in Alexander Buttmann (1873) Ausf: Spr. § 114, under the word ῤήγνυμι; Curtius, Das Verbum, pp. 162, 315; Schmidt, Syn., chapter 113, 7. See as examples Wis. 4:19; Hermas, mand. 11, 3 [ET]; Apostolic Constitutions, 6, 9, p. 165, 14. Cf. προσρήγνυμι.) (Compare: διαρηγνυμι, περιρήγνυμι, προσρήγνυμι.)
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

1 Kings
11:31
Isaiah
49:13; 52:9; 54:1
Matthew
7:6; 9:17; 9:17
Mark
2:22; 2:22; 9:18; 9:18; 9:18
Luke
5:37; 5:37; 9:42
Galatians
4:27

Word / Phrase / Strong's Search

Strong's Number G4486 matches the Greek ῥήγνυμι (rēgnymi),
which occurs 7 times in 7 verses in the TR Greek.

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Unchecked Copy Box Mat 7:6

Unchecked Copy BoxMat 7:6 - “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

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Unchecked Copy Box Mat 9:17

Unchecked Copy BoxMat 9:17 - Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”

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Unchecked Copy Box Mar 2:22

Unchecked Copy BoxMar 2:22 - And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”[fn]

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Unchecked Copy Box Mar 9:18

Unchecked Copy BoxMar 9:18 - And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.”

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Unchecked Copy Box Luk 5:37

Unchecked Copy BoxLuk 5:37 - And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed.

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Unchecked Copy Box Luk 9:42

Unchecked Copy BoxLuk 9:42 - While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father.

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Unchecked Copy Box Gal 4:27

Unchecked Copy BoxGal 4:27 - For it is written,
“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”
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