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The Blue Letter Bible

Lexicon :: Strong's G4459 - pōs

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πῶς
Transliteration
pōs (Key)
Pronunciation
poce
Listen
Part of Speech
particle
Root Word (Etymology)
Adverb from the base of ποῦ (G4226), an interrogative particle of manner
mGNT
106x in 2 unique form(s)
TR
105x in 3 unique form(s)
LXX
102x in 2 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

πῶς pōs, poce; adverb from the base of G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:—how, after (by) what manner (means), that. (Occasionally unexpressed in English).


KJV Translation Count — Total: 103x

The KJV translates Strong's G4459 in the following manner: how (99x), by what means (2x), after what manner (1x), that (1x).

KJV Translation Count — Total: 103x
The KJV translates Strong's G4459 in the following manner: how (99x), by what means (2x), after what manner (1x), that (1x).
  1. how, in what way

Strong’s Definitions [?](Strong’s Definitions Legend)
πῶς pōs, poce; adverb from the base of G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:—how, after (by) what manner (means), that. (Occasionally unexpressed in English).
STRONGS G4459:
πῶς (from the obsolete ΠΟΣ, whence ποῦ, ποῖ, etc. (cf. Curtius, § 631)), adverb (from Homer down);
I. in interrogation; how? in what way? — in a direct question, followed by
a. the indicative, it is the expression
α. of one seeking information and desiring to be taught: Luke 1:34; Luke 10:26; John 3:9; John 9:26; 1 Corinthians 15:35 (cf. Winer's Grammar, 266 (250)); πῶς οὖν, John 9:10 Tdf. (but L WH brackets οὖν), John 9:19; Romans 4:10.
β. of one about to controvert another, and emphatically deny that the thing inquired about has happened or been done: Matthew 12:29; Mark 3:23; Luke 11:18; John 3:4, 12; John 5:44, 47; John 6:52; John 9:16; 1 John 3:17; 1 John 4:20; Romans 3:6; Romans 6:2; 1 Corinthians 14:7, 9, 16; 1 Timothy 3:5; Hebrews 2:3; καί πῶς, Mark 4:13; John 14:5 (here L text Tr WH omit καί); πῶς οὖν, Matthew 12:26; Romans 10:14 R G; πῶς δέ, Romans 10:14a R G L marginal reading, 14b R G T, 15 R G (on this see in b. below). where something is asserted and an affirmative answer is expected, πῶς οὐχί is used: Romans 8:32; 2 Corinthians 3:8.
γ. of surprise, intimating that what has been done or is said could not have been done or said, or not rightly done or said — being equivalent to how is it, or how has it come to pass, that etc.: Galatians 2:14 G L T Tr WH; Matthew 22:12; John 4:9; John 6:52; John 7:15; πῶς λέγεις, λέγουσι, κτλ., Mark 12:35; Luke 20:41; John 8:38; καί πῶς, Luke 20:44; Acts 2:8; καί πῶς σύ λέγεις, John 12:34; John 14:9 (here L T WH omit; Tr brackets καί); πῶς οὖν, John 6:42 (here T WH Tr text πῶς νῦν); Matthew 22:43; πῶς οὐ, how is it that... not, why not? Matthew 16:11; Mark 8:21 R G L marginal reading; (R G T); Luke 12:56.
b. the deliberative subjunctive (where the question is, how that can be done which ought to be done): πῶς πληρωθῶσιν αἱ γραφαί, how are the Scriptures (which ought to be fulfilled) to be fulfilled? Matthew 26:54; πῶς φύγητε, how shall ye (who wish to escape) escape etc. Matthew 23:33; add, πῶς οὖν, Romans 10:14 L T Tr WH; πῶς δέ, Romans 10:14a L text T Tr WH; 14{b} L Tr WH; 15 L T Tr WH (Sir. 49:11); cf. Fritzsche on Romans, vol. ii., 405f
c. followed by ἄν with the optative: πῶς γάρ ἄν δυναίμην; Acts 8:31 (on which see ἄν, III., p. 34b).
II. By a somewhat negligent use, occasionally met with, even in Attic writings, but more frequent in later authors, πῶς is found in indirect discourse, where regularly ὅπως ought to have stood; cf. Winers Grammar, § 57, 2 at the end; (Liddell and Scott, under the word, IV.).
a. with the indicative — present: Matthew 6:28; Mark 12:41; Luke 12:27; Acts 15:36; 1 Corinthians 3:10; Ephesians 5:15; Colossians 4:6; 1 Timothy 3:15; τό πῶς (on the article see , II. 10 a.); with the imperfect Luke 14:7; with the perfect, Revelation 3:3; with the aorist, Matthew 12:4; Mark 2:26 (here Tr WH brackets πῶς); Luke 8:36; Acts 9:27, etc.; after ἀναγινώσκειν, Mark 12:26 T Tr WH; how it came to pass that, etc. John 9:15; with the future: μέριμνα, πῶς ἀρέσει (because the direct question would be πῶς ἀρέσω;), 1 Corinthians 7:32-34 (but L T Tr WH ἀρέσῃ); ἐζήτουν πῶς αὐτόν ἀπολέσουσιν, how they shall destroy him (so that they were in no uncertainty respecting his destruction, but were only deliberating about the way in which they will accomplish it), Mark 11:18 R G (but the more correct reading here, according to the best manuscripts, including codex Siniaticus, is ἀπολέσωσιν 'how they should destroy him' (cf. Winers Grammar, § 41 b. 4 b.; Buttmann, § 139, 61; see the next entry)).
b. with the subjunctive, of the aorist and in deliberation: Mark 11:18 L T Tr WH; Mark 14:1, 11 (R G); Matthew 10:19; Luke 12:11; τό πῶς, Luke 22:2, 4; Acts 4:21.
III. in exclamation, how: πῶς δύσκολόν ἐστιν, Mark 10:24; πῶς παραχρῆμα, Matthew 21:20; πῶς δυσκόλως, Mark 10:23; Luke 18:24; with a verb, how (greatly): πῶς συνέχομαι, Luke 12:50; πῶς ἐφίλει αὐτόν, John 11:36.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
6:28; 10:19; 12:4; 12:26; 12:29; 16:11; 21:20; 22:12; 22:43; 23:33; 26:54
Mark
2:26; 3:23; 4:13; 8:21; 10:23; 10:24; 11:18; 11:18; 12:26; 12:35; 12:41; 14:1; 14:11
Luke
1:34; 8:36; 10:26; 11:18; 12:11; 12:27; 12:50; 12:56; 14:7; 18:24; 20:41; 20:44; 22:2; 22:4
John
3:4; 3:9; 3:12; 4:9; 5:44; 5:47; 6:42; 6:52; 6:52; 7:15; 8:38; 9:10; 9:15; 9:16; 9:19; 9:26; 11:36; 12:34; 14:5; 14:9
Acts
2:8; 4:21; 8:31; 9:27; 15:36
Romans
3:6; 4:10; 6:2; 8:32; 10:14; 10:14; 10:14; 10:14
1 Corinthians
3:10; 7:32; 7:33; 7:34; 14:7; 14:9; 14:16; 15:35
2 Corinthians
3:8
Galatians
2:14
Ephesians
5:15
Colossians
4:6
1 Timothy
3:5; 3:15
Hebrews
2:3
1 John
3:17; 4:20
Revelation
3:3

Word / Phrase / Strong's Search

Strong's Number G4459 matches the Greek πῶς (pōs),
which occurs 14 times in 14 verses in 'Mar' in the MGNT Greek.

Unchecked Copy BoxMar 2:26 - how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?”
Unchecked Copy BoxMar 3:23 - So He called them to Himself and spoke to them in [fn]parables, “How can Satan drive out Satan?
Unchecked Copy BoxMar 4:13 -

Then He said to them, “Do you not understand this parable? How will you understand and grasp the meaning of all the parables?

Unchecked Copy BoxMar 4:30 -

And He said, “How shall we [fn]picture the kingdom of God, or what parable shall we use to illustrate and explain it?

Unchecked Copy BoxMar 5:16 - Those who had seen it described [in detail] to the people what had happened to the demon-possessed man, and [told them all] about the pigs.
Unchecked Copy BoxMar 9:12 - He answered them, “Elijah does come first and restores and reestablishes all things. And yet how is it written of the Son of Man that He will suffer many things [grief and physical distress] and be treated with contempt [utterly despised and rejected]?
Unchecked Copy BoxMar 10:23 -

Jesus looked around and said to His disciples, “How difficult it will be for those who are wealthy [and cling to possessions and status as security] to enter the kingdom of God!”

Unchecked Copy BoxMar 10:24 - The disciples were [fn]amazed and bewildered by His words. But Jesus said to them again, “Children, how difficult it is [for those who place their hope and confidence in riches] to enter the kingdom of God!
Unchecked Copy BoxMar 11:18 - The chief priests and the scribes heard this and began searching for a way to destroy Him; for they were afraid of Him, since the entire crowd was struck with astonishment at His teaching.
Unchecked Copy BoxMar 12:26 - “But concerning the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB’?
Unchecked Copy BoxMar 12:35 -

Jesus began to say, as He taught in [a portico or court of] the temple, [fn]How can the scribes say that the Christ is the son of David?

Unchecked Copy BoxMar 12:41 -

And He sat down opposite the [temple] treasury, and began watching how the people were putting money into the [fn]treasury. And many rich people were putting in [fn]large sums.

Unchecked Copy BoxMar 14:1 -

It was now two days before the Passover and [the festival of] Unleavened Bread, and the chief priests and the scribes were searching for a deceitful way to arrest Jesus and kill Him;

Unchecked Copy BoxMar 14:11 - When they heard this they were delighted, and promised to give him money. And he began looking for an opportune time to betray Jesus.
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