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The Blue Letter Bible

Lexicon :: Strong's G4388 - protithēmi

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προτίθημι
Transliteration
protithēmi (Key)
Pronunciation
prot-ith'-em-ahee
Listen
Part of Speech
verb
Root Word (Etymology)
Middle voice from πρό (G4253) and τίθημι (G5087)
mGNT
3x in 2 unique form(s) TR
3x in 2 unique form(s) LXX
1x in 1 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 8:164,1176

Strong’s Definitions

†προτίθεμαι protíthemai, prot-ith'-em-ahee; middle voice from G4253 and G5087; to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine):—purpose, set forth.

KJV Translation Count — Total: 3x

The KJV translates Strong's G4388 in the following manner: purpose (2x), set forth (1x).

KJV Translation Count — Total: 3x
The KJV translates Strong's G4388 in the following manner: purpose (2x), set forth (1x).

  1. to place before, to set forth

    1. to set forth to be looked at, expose to view

    2. to expose to public view

      1. of the bodies of the dead

      2. to let lie in state

  2. to set before one's self, propose to one's self

    1. to purpose, determine

Strong’s Definitions [?](Strong’s Definitions Legend)
†προτίθεμαι protíthemai, prot-ith'-em-ahee; middle voice from G4253 and G5087; to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine):—purpose, set forth.
STRONGS G4388:
προτίθημι: 2 aorist middle προεθέμην; (from Homer down);
1. to place before, to set forth (cf. πρό, d. ἆ.); specifically, to set forth to be looked at, expose to view: Exodus 40:4; 4 Macc. 8:11; Aelian v. h. 14, 8; and often in the middle in this sense: ποτήρια ἀργυρεα τέ καί χρυσεα, his own cups, Herodotus 3, 148; to expose to public view, in which sense it is the technical term with profane authors in speaking of the bodies of the dead (to let lie in state) (cf. Passow, under the word, I. 2; (Liddell and Scott, under the word, II. 1); Stallbaum on Plato, Phaedo, p. 115 e.; (Krüger on Thucydides 2, 34, 1)); the middle points to the owner of the thing exposed: so with τινα and a predicate accusative. Romans 3:25 (the middle seems to denote that it was his own Son whom he thus set forth; cf. 8:32).
2. Middle to set before oneself, propose to oneself; to purpose, determine (Plato, Polybius, others): followed by the infinitive Romans 1:13; with an accusative of the thing and ἐν αὐτῷ ((sic); see αὑτοῦ) added, in himself (Winer's Grammar, § 38, 6; (cf. p. 152 (144))), Ephesians 1:9; (others (reading ἐν αὐτῷ with L T Tr WH) render 'in him,' i. e. (probably) Christ).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Exodus
4; 40:4
Romans
1:13; 3:25
Ephesians
1:9

Word / Phrase / Strong's Search

Strong's Number G4388 matches the Greek προτίθημι (protithēmi),
which occurs 3 times in 3 verses in the MGNT Greek.

Tools

Unchecked Copy Box Rom 1:13

Unchecked Copy BoxRom 1:13 - I want you to know, dear brothers and sisters,[fn] that I planned many times to visit you, but I was prevented until now. I want to work among you and see spiritual fruit, just as I have seen among other Gentiles.

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Unchecked Copy Box Rom 3:25

Unchecked Copy BoxRom 3:25 - For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

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Unchecked Copy Box Eph 1:9

Unchecked Copy BoxEph 1:9 - God has now revealed to us his mysterious plan regarding Christ, a plan to fulfill his own good pleasure.
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