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The Blue Letter Bible

Lexicon :: Strong's G4339 - prosēlytos

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προσήλυτος
Transliteration
prosēlytos (Key)
Pronunciation
pros-ay'-loo-tos
Listen
Part of Speech
adjective
Root Word (Etymology)
From the alternate of προσέρχομαι (G4334)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 6:727,943

Strong’s Definitions

προσήλυτος prosḗlytos, pros-ay'-loo-tos; from the alternate of G4334; an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte"):—proselyte.

KJV Translation Count — Total: 4x

The KJV translates Strong's G4339 in the following manner: proselyte (4x).

KJV Translation Count — Total: 4x
The KJV translates Strong's G4339 in the following manner: proselyte (4x).

  1. a newcomer

    1. a stranger, alien

  2. a proselyte

    1. one who has come over from a Gentile religion to Judaism

Strong’s Definitions [?](Strong’s Definitions Legend)
προσήλυτος prosḗlytos, pros-ay'-loo-tos; from the alternate of G4334; an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte"):—proselyte.
STRONGS G4339:
προσήλυτος, προσηλύτου, ὁ (from προσέρχομαι, perfect προσελήλυθα, cf. Buttmann, 74 (64); (Winer's Grammar, 24, 26, 97 (92)));
1. a newcomer (Latinadvena; cf. πρός, IV. 1); a stranger, alien (Schol. ad Apoll. Rhod. 1, 834; the Sept. often for גֵּר (cf. Philo de monarch. 1, 7 at the beginning)).
2. a proselyte, i. e. one who has come over from a Gentile religion to Judaism (Luther, Judengenosse): Matthew 23:15; Acts 2:11 (Acts 2:10); Acts 6:5; 13:43. The rabbis distinguish two classes of proselytes, viz. הַצֶּדֶק גֵּרֵי proselytes of righteousness, who received circumcision and bound themselves to keep the whole Mosaic law and to comply with all the requirements of Judaism, and הַשַּׁעַר גֵּרֵי, proselytes of the gate (a name derived apparently from Exodus 20:10; Deuteronomy 5:14; (Deuteronomy 14:21); Deut 24:16 (Deuteronomy 24:14), Deuteronomy 24:21 (Deuteronomy 24:19)), who dwelt among the Jews, and although uncircumcised observed certain specified laws, especially the seven precepts of Noah (as the rabbis called them), i. e. against the seven chief sins, idolatry, blasphemy against God, homicide, unchastity, theft or plundering, rebellion against rulers, and the use of flesh with the blood thereof. (Many hold that this distinction of proselytes into classes is purely theoretical, and was of no practical moment in Christ's day; cf. Lardner, Works, 11:306-324; cf. vi. 522-533; Schürer in Riehm as below.) Cf. Leyrer in Herzog xii., p. 237ff (rewritten in edition 2 by Delitzsch (xii. 293ff)); Steiner in Schenkel iv., 629f; (BB. DD.); Schürer, Neutest. Zeitgesch., p. 644 ((whose views are somewhat modified, especially as respects classes of proselytes, in his 2te Aufl. § 31 V., p. 567, and his article 'Proselyten' in Riehm, p. 1240f)) and the books he refers to.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Exodus
20:10
Deuteronomy
5:14; 14:21; 24:14; 24:16; 24:19; 24:21
Matthew
23:15
Acts
2:10; 2:11; 6:5; 13:43

Word / Phrase / Strong's Search

Strong's Number G4339 matches the Greek προσήλυτος (prosēlytos),
which occurs 4 times in 4 verses in the TR Greek.

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Unchecked Copy Box Mat 23:15

Unchecked Copy BoxMat 23:15 -

“Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert, and when he becomes one, you make him twice as much a child of hell as you are!

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Unchecked Copy Box Act 2:10

Unchecked Copy BoxAct 2:10 -

“Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts),

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Unchecked Copy Box Act 6:5

Unchecked Copy BoxAct 6:5 -

This proposal pleased the whole company. So they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a convert from Antioch.

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Unchecked Copy Box Act 13:43

Unchecked Copy BoxAct 13:43 -

After the synagogue had been dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who were speaking with them and urging them to continue in the grace of God.

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