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Lexicon :: Strong's G4314 - pros

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πρός
Transliteration
pros (Key)
Pronunciation
pros
Listen
Part of Speech
preposition
Root Word (Etymology)
A strengthened form of πρό (G4253)
mGNT
700x in 2 unique form(s)
TR
726x in 3 unique form(s)
LXX
3,541x in 2 unique form(s)
Dictionary Aids

TDNT Reference: 6:720,942

Strong’s Definitions

πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, ([where-]) by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.


KJV Translation Count — Total: 726x

The KJV translates Strong's G4314 in the following manner: unto (340x), to (203x), with (43x), for (25x), against (24x), among (20x), at (11x), not translated (6x), miscellaneous (53x), variations of 'to' (1x).

KJV Translation Count — Total: 726x
The KJV translates Strong's G4314 in the following manner: unto (340x), to (203x), with (43x), for (25x), against (24x), among (20x), at (11x), not translated (6x), miscellaneous (53x), variations of 'to' (1x).
  1. to the advantage of

  2. at, near, by

  3. to, towards, with, with regard to

Strong’s Definitions [?](Strong’s Definitions Legend)
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, ([where-]) by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
STRONGS G4314:
πρός, a preposition, equivalent to the epic προτί, from πρό and the adverbial suffix τί (cf. the German vor... bin (Curtius, § 381)); it is joined
I. with the accusative, to, toward, Latin ad, denoting direction toward a thing, or position and state looking toward a thing (Winer's Grammar, § 49 h., p. 404 (378)); it is used
1. of the goal or limit toward which a movement is directed: πρός τινα or τί,
a. properly, after verbs of going, departing, running, coming, etc.: ἄγω, John 11:15; ἀναβαίνω, Mark 6:51; John 20:17; Acts 15:2; ἀνακάμπτω, Matthew 2:12; Acts 18:21; ἀνέρχομαι, Galatians 1:17 (L Tr marginal reading ἀπῆλθον); ἀπέρχομαι, Matthew 14:25 (Rec.); Mark 3:13, etc.; πρός ἑαυτόν, to his house, Luke 24:12 (T omits; L Tr brackets; WH reject the verse; Tr reads πρός αὐτοῦ; some connect the phrase with θαυμάζων (see 2 b. below)); John 20:10 (T Tr αὐτούς, WH αὑτούς (cf. under the word αὑτοῦ, at the end)); γίνεσθαι πρός τινα, to come to one, 1 Corinthians 2:3; 1 Corinthians 16:10; διαπεράω, Luke 16:26; ἐγγίζω, Mark 11:1; Luke 19:29; εἰσέρχομαι, Mark 6:25; Luke 1:28; Acts 10:3; (πρός τήν Λυδίαν, into the house of Lydia, Acts 16:40 (Rec. εἰς)); etc.; Revelation 3:20; εἰσπορεύομαι, Acts 28:30; ἐκπορεύομαι, Matthew 3:5; Mark 1:5; ἐξέρχομαι, John 18:29, 38; 2 Corinthians 8:17; Hebrews 13:13; ἐπιστρέφω, to turn (oneself), Acts 9:40; 2 Corinthians 3:16; 1 Thessalonians 1:9; ἐπισυνάγεσθαι, Mark 1:33; ἔρχομαι, Matthew 3:14; Matthew 7:15, and often; ἥκω, John 6:37; Acts 28:23 (Rec.); καταβαίνω, Acts 10:21; Acts 14:11; Revelation 12:12; μεταβαίνω, John 13:1; ὀρθρίζω, Luke 21:38; παραγίνομαι, Matthew 3:13; Luke 7:4, 20; Luke 8:19; Luke 11:6; (Luke 22:52 Tdf.); πορεύομαι, Matthew 10:6; Luke 11:5; John 14:12, etc.; συνάγεσθαι, Matthew 13:2; Matthew 27:62; Mark 4:1; Mark 6:30; Mark 7:1; συντρέχειν, Acts 3:11; ὑπάγω, Matthew 26:18; Mark 5:19; John 7:33; John 13:3; John 16:5, 10, 16 (T Tr WH omit; L brackets the clause), John 16:17; κατευθύνειν τήν ὁδόν,1 Thessalonians 3:11; also after (kindred) nouns: εἴσοδος, 1 Thessalonians 1:9; 1 Thessalonians 2:1; προσαγωγή, Ephesians 2:18. after verbs of moving, leading, sending, drawing, bringing, directing: ἄγω, Mark 11:7 (R L); Luke 18:40; John 1:42 (43); (John 18:13 L T Tr WH); Acts 9:27, etc.; ἀπάγω, Matthew 26:57 (R. V. to the house of C. (cf. Acts 16:40 above)); Mark 14:53; John 18:13 (R G); Acts 23:17; 1 Corinthians 12:2; (ἐξάγω ἕως πρός (see ἕως, II. 2 c.), Luke 24:50 L text T Tr WH); κατασύρω, Luke 12:58; ἁρπάζω, Revelation 12:5; ἑλκύω, John 12:32; παραλαμβάνω, John 14:3; φέρω, Mark 1:32; Mark 9:17, 19, 20; (Mark 11:7 T Tr WH); πέμπω, Luke 7:(not T WH),19; Acts 25:21 (L T Tr WH ἀναπέμψω), etc. (see πέμπω); ἀναπέμπω, Luke 23:7, 15; ἀποστέλλω, Matthew 23:34, etc. (see ἀποστέλλω, 1b. and d.); στρέφομαι, Luke 7:44; Luke 23:28. after verbs of falling: πίπτειν πρός τούς πόδας τίνος, Mark 5:22; Mark 7:25; (Acts 5:10 L T Tr WH); Revelation 1:17. after other verbs and substantives with which the idea of direction is connected: as ἐπιστολή πρός τινα, Acts 9:2; Acts 22:5; 2 Corinthians 3:1; ἐντολή, Acts 17:15; ἀνάδειξις, Luke 1:80; κάμπτω τά γόνατα, Ephesians 3:14; ἐκπετάννυμι τάς χεῖρας, Romans 10:21 (from Isaiah 65:2); πρόσωπον πρός πρόσωπον, face (turned) to face, i. e. in immediate presence, 1 Corinthians 13:12 (after the Hebrew, Genesis 32:30; Judges 6:22); στόμα πρός στόμα, mouth (turned) to mouth, i. e. in each other's presence, 2 John 1:12; 3 John 1:14 (see στόμα, 1); λαλεῖν πρός τό οὖς, the mouth being put to the ear, Luke 12:3. after verbs of adding, joining to: προστιθεναι τινα πρός τούς πατέρας, to lay one unto, i. e. bury him by the side of, his fathers, Acts 13:36 (after the Hebrew, 2 Kings 22:20; Judges 2:10); θάπτειν τινα πρός τινα, Acts 5:10. after verbs of saying (because speech is directed toward someone), invoking, swearing, testifying, making known: with an accusative of the person, ἀνοίγω τό στόμα, 2 Corinthians 6:11; Luke 1:13, and very often by Luke; John 4:48; John 7:3, etc.; Hebrews 1:13; λαλέω, Luke 1:19, 55; Luke 2:18, etc.; 1 Thessalonians 2:2; Hebrews 5:5; Hebrews 11:18; λέγω, Luke 5:36, etc.; John 2:3; John 4:15, etc.; Hebrews 7:21; φημί, Luke 22:70; Acts 2:38 (R G); Acts 10:28, etc.; διαλέγομαι, Acts 24:12; ἀποκρίνομαι, Luke 4:4; Acts 3:12; δέομαι, Acts 8:24; βοάω, Luke 18:7 (R G L); αἴρειν φωνήν, Acts 4:24; εὔχομαι, 2 Corinthians 13:7; ὄμνυμι, Luke 1:73; μάρτυς εἰμί, Acts 13:31; Acts 22:15; δημηγορέω, Acts 12:21; κατηγορέω, to accuse to, bring, as it were, to the judge by accusation, John 5:45; ἐμφανίζω, Acts 23:22; γνωρίζεται, be made known unto, Philippians 4:6. also after (kindred) substantives (and phrases): ἀπολογία, addressed unto one, Acts 22:1; λόγος, 2 Corinthians 1:18; λόγος παρακλήσεως, Acts 13:15; λόγος γίνεται πρός τινα, John 10:35 (Genesis 15:1, 4; Jeremiah 1:2, 11; Jeremiah 13:8; Ezekiel 6:1; Hosea 1:1); γίνεται φωνή, Acts 7:31 Rec.; Acts 10:13,15; γίνεται ἐπαγγελία, Acts 13:32 and Rec. in Acts 26:6 (where L T Tr WH εἰς); προσευχή, Romans 15:30; δέησις, Romans 10:1; προσφέρειν δεήσεις, Hebrews 5:7. πρός ἀλλήλους after ἀντιβάλλειν λόγους, Luke 24:17; Luke 8taXaXe(p, Luke 6:11; διαλέγεσθαι, Mark 9:34; διαλογίζεσθαι, Mark 8:16; εἰπεῖν, Luke 2:15 ((L marginal reading T WH λαλεῖν)); Luke 24:32; John 16:17; John 19:24; λέγειν, Mark 4:41; Luke 8:25; John 4:33; Acts 28:4; ὁμιλεῖν, Luke 24:14; συλλαλεῖν, Luke 4:36. πρός ἑαυτούς equivalent to πρός ἀλλήλους: after συζητεῖν, Mark 1:27 (T WH text read simply αὐτούς (as subjunctive)); Mark 9:16; Luke 22:23; εἰπεῖν, Mark 12:7; John 12:19; λέγειν, Mark 16:3; ἀγανακτεῖν (R. V. had indignation among themselves. saying), Mark 14:4 T WH (cf. Tr); see 2 b. below.
b. of a time drawing toward a given time (cf. f. below): πρός ἑσπέραν ἐστιν, toward evening, Luke 24:29 (Genesis 8:11; Zechariah 14:7; Plato, de rep. 1, p. 328a.; Josephus, Antiquities 5, 4, 3; πρός ἡμέραν, Xenophon, ahab. 4, 5, 21; Plato, conviv., p. 223 c.); (πρός σάββατον, Mark 15:42 LTr text).
c. metaphorically, of mental direction, with words denoting desires and emotions of the mind, to, toward: ἐνδεικνύειν πραΰτητα, Titus 3:2; μακροθύμειν, 1 Thessalonians 5:14; ἤπιος, 2 Timothy 2:24; ἔχθρα, Luke 23:12; πεποίθησιν ἔχειν, 2 Corinthians 3:4; (ἐλπίδα ἔχων, Acts 24:15 Tdf.); πίστις, 1 Thessalonians 1:8; παρρησία, 2 Corinthians 7:4; 1 John 3:21; 1 John 5:14; with verbs signifying the mode of bearing oneself toward a person, ἐργάζεσθαι τό ἀγαθόν, Galatians 6:10; τά αὐτά, Ephesians 6:9 (Xenophon, mem. 1, 1, 6). of a hostile direction, against; so after ἀνταγωνιζεσθα, Hebrews 12:4; στῆναι, Ephesians 6:11; λακτίζειν, Acts 9:5 Rec.; Acts 26:14 (see κέντρον, 2); πάλη, Ephesians 6:12; μάχεσθαι, John 6:52; διακρίνομαι, Acts 11:2; γογγυσμός, Acts 6:1; βλασφημία, Revelation 13:6; πικραίνεσθαι, Colossians 3:19; (ἔχειν τί, Acts 24:19; ἔχειν ζήτημα, Acts 25:19; μομφήν, Colossians 3:13; πρᾶγμα, 1 Corinthians 6:1; λόγον (see λόγος, I. 6), Acts 19:38; πρός τινα, to have something to bring against one (R. V. wherewith to answer), 2 Corinthians 5:12; τά (which Tr text WH omit) πρός τινα, the things to be said against one, Acts 23:30 (R G Tr WH; here may be added πρός πλησμονήν σαρκός, against (i. e. to check) the indulgence of the flesh, Colossians 2:23 (see πλησμονή)).
d. of the issue or end to which anything tends or leads: ἀσθένεια οὐκ ἐστι πρός θάνατον, John 11:4; ἁμαρτάνειν, ἁμαρτία πρός θάνατον, 1 John 5:16f; στρεβλουσι πρός τήν ἰδίαν αὐτῶν ἀπώλειαν, 2 Peter 3:16; τά πρός τήν εἰρήνην namely, ὄντα — now, the things which tend to the restoration of peace (A. V. conditions of peace), Luke 14:32; now, which tend to the attainment of safety (A. V. which belong unto peace), Luke 19:42; τά πρός ζωήν, καί εὐσέβειαν (A. V. that pertain unto), 2 Peter 1:3; πρός δόξαν τῷ Θεῷ, 2 Corinthians 1:20; τοῦ κυρίου, 2 Corinthians 8:19.
e. of an intended end or purpose: πρός νουθεσίαν τίνος, 1 Corinthians 10:11; as other examples add, Matthew 26:12; Romans 3:26; Romans 15:2; 1 Corinthians 6:5; 1 Corinthians 7:35; 1 Corinthians 12:7; 1 Corinthians 14:12, 26; 1 Corinthians 15:34; 2 Corinthians 4:6; 2 Corinthians 7:3; 2 Corinthians 11:8; Ephesians 4:12; 1 Timothy 1:16; Hebrews 6:11; Hebrews 9:13; πρός τί, to what end, for what intent, John 13:28; πρός τήν ἐλεημοσύνην, for the purpose of asking alms, Acts 3:10; πρός τό with an infinitive in order to, etc.: Matthew 5:28; Matthew 6:1; Matthew 13:30; Matthew 23:5; Matthew 26:12; Mark 13:22; 2 Corinthians 3:13; Ephesians 6:11; 1 Thessalonians 2:9; 2 Thessalonians 3:8, also R G in James 3:3.
f. of the time for which a thing has been, as it were, appointed, i. e. during which it will last; where we use our for (German für or auf) (cf. b. above): πρός καιρόν (Latin ad tempus, Cicero, de off. 1, 8, 27; de amicitia 15, 53; Livy 21, 25, 14), i. e. for a season, for a while, Luke 8:13; 1 Corinthians 7:5; πρός καιρόν ὥρας (R. V. for a short season), 1 Thessalonians 2:17; πρός ὥραν, for a short time, for an hour, John 5:35; 2 Corinthians 7:8; Galatians 2:5; Philemon 1:15; πρός ὀλίγας ἡμέρας, Hebrews 12:10 πρός τό παρόν, for the present, ibid. 11 (Thucydides 2, 22; Plato, legg. 5, p. 736 a.; Josephus, Antiquities 6, 5, 1; Herodian, 1, 3, 13 (5 edition, Bekker); Dio Cassius, 41, 15); πρός ὀλίγον, for a little time, James 4:4 (Lucian, dial. deor. 18, 1; Aelian v. h. 12, 63).
2. it is used of close proximity — the idea of direction, though not entirely lost, being more or less weakened;
a. answering to our at or by (German an); after verbs of fastening, adhering, moving (to): δεδέσθαι πρός τήν θύραν, Mark 11:4; προσκολλᾶσθαι, Mark 10:7 R G Tr (in marginal reading brackets); Ephesians 5:31 R G WH text; προσκόπτειν, Matthew 4:6; Luke 4:11; κεῖσθαι, equivalent to to be brought near to, Matthew 3:10; Luke 3:9 ((cf. 2 Macc. 4:33)); τιθέναι, Acts 3:2; (Acts 4:37 Tdf. (others παρά)); add, βεβλησθαι, Luke 16:20; τά πρός τήν θύραν, the forecourt (see θύρα, a.), Mark 2:2; εἶναι πρός τήν θάλασσαν (properly, toward the sea (A. V. by the sea)), Mark 4:1; θερμαίνεσθαι πρός τό φῶς, turned to the light (R. V. in the light), Mark 14:54; καθῆσθαι πρός τό φῶς, Luke 22:56; πρός τό μνημεῖον, John 20:11 Rec.; cf. Fritzsche on Mark, p. 201f
b. equivalent to (Latin apud) with, with the accusative of a person, after verbs of remaining, dwelling, tarrying, etc. (which require one to be conceived of as always turned toward one), cf. Fritzsche as above: after εἶναι, Matthew 13:56; Mark 6:3; Mark 9:19; Mark 14:49; Luke 9:41; John 1:1; 1 John 1:2; 1 Thessalonians 3:4; 2 Thessalonians 2:5; 2 Thessalonians 3:10; παρεῖναι, Acts 12:20; 2 Corinthians 11:9 (8); Galatians 4:18, 20; παρουσία, Philippians 1:26; διαμενεῖν, Galatians 2:5; παραμένειν, 1 Corinthians 16:6; ἐπιμένειν, 1 Corinthians 16:7; Galatians 1:18; καθέζεσθαι, Matthew 26:55 (R G L Tr brackets); ἐνδήμειν, 2 Corinthians 5:8; κατέχειν τινα πρός ἑαυτόν, Philemon 1:13. πρός ἐμαυτόν, etc. (apud animum meum), with myself, etc. (2 Macc. 11:13; examples from Greek writings are given in Passow, under the word, I. 2, p. 1157a; (Liddell and Scott, under the word C. I. 5)), συλλογίζομαι, Luke 20:5; προσεύχομαι, Luke 18:11 (Tdf. omits πρός ἑαυτόν, Griesbach connects it with σταθείς); ἀγανακτεῖν, Mark 14:4 ((cf. 1 a. at the end); θαυμάζειν, Luke 24:12 (according to some; see above, 1 a. at the beginning)). Further, ποιεῖν τί πρός τινα, Matthew 26:18; ἔχω χάριν πρός τινα, Acts 2:47; ἔχει καύχημα... πρός Θεόν to have whereof to glory with one (properly, turned 'toward' one), Romans 4:2; παράκλητον πρός τινα, 1 John 2:1.
3. of relation or reference to any person or thing; thus
a. of fitness: joined to adjectives, ἀγαθός, Ephesians 4:29; ἕτοιμος, Titus 3:1; 1 Peter 3:15; ἱκανός, 2 Corinthians 2:16; δυνατός, 2 Corinthians 10:4; ἐξηρτισμένος, 2 Timothy 3:17; ὠφέλιμος, 1 Timothy 4:8; 2 Timothy 3:16; ἀδόκιμος, Titus 1:16; ἀνεύθετος, Acts 27:12; λευκός, white and so ready for, John 4:35; τά πρός τήν χρείαν namely, ἀναγκαῖά (R. V. such things as we needed,), Acts 28:10.
b. of the relation or close connection entered (or to be entered) into by one person with another: περιπατεῖν πρός (German im Verkehr mit (in contact with (A. V. toward)); cf. Bernhardy (1829), p. 265; Passow, under the word, I. 2, p. 1157a; (Liddell and Scott, under the word, C. I. 5)) τινα, Colossians 4:5; 1 Thessalonians 4:12; ἀναστρέφεσθαι, 2 Corinthians 1:12; of ethical relationship (where we use with), ἀσύμφωνος πρός ἀλλήλους, Acts 28:25; κονωνια, συμφώνησις πρός τινα or τί, 2 Corinthians 6:15f; εἰρήνην ἔχειν (see εἰρήνη, 5), Romans 5:1; συνείδησιν ἔχειν πρός τόν Θεόν, Acts 24:16; διαθήκην ἐντέλλομαι πρός τινα, Hebrews 9:20 (see ἐντέλλω, at the end); διαθήκην διατίθημι, Acts 2:25 (in Greek writings συνθήκας, σπονδάς, συμμαχίαν ποιεῖσθαι πρός τινα, and similar expressions; cf. Passow (or Liddell and Scott) as above); μή ταπεινώσῃ... πρός ὑμᾶς, in my relation to you (R. V. before), 2 Corinthians 12:21; πρός ὅν ἡμῖν λόγος (see λόγος, II. 5), Hebrews 4:13. Here belongs also 2 Corinthians 4:2 (A. V. to every man's conscience).
c. with regard to (any person or thing), with respect to, as to; after verbs of saying: πρός τινα, Mark 12:12; Luke 12:41; Luke 18:9; Luke 19:9; Luke 20:19; Romans 10:21; Hebrews 1:7f; πρός τό δεῖν προσεύχεσθαι, Luke 18:1; ἐπιτρέπειν, γράφειν τί πρός τί, Matthew 19:8; Mark 10:5; ἀποκριθῆναι τί πρός τί, Matthew 27:14; ἀνταποκριθῆναι, Luke 14:6' τί ἐροῦμεν πρός ταῦτα, Romans 8:31 (Xenophon, mem. 3, 9, 12; anab. 2, 1, 20).
d. pertaining to: τά πρός τόν Θεόν (see Θεός, 3 γ.), Romans 15:17; Hebrews 2:17; Hebrews 5:1; τί πρός ἡμᾶς; namely, ἐστιν, what is that to us? i. e. it is none of our business to care for that, Matthew 27:4; also τί πρός σε; John 21:22, 23 (here Tdf. omits).
e. in comparison (like Latin ad) equivalent to in comparison with: so after ἄξιος (which see in a.), Romans 8:18 (οὐ λογισθήσεται ἕτερος πρός αὐτόν, Baruch 3:36 (35); cf. Viger. edition, Herm., p. 666; (Buttmann, § 147, 28)).
f. agreeably to, according to: πρός (i. e. πρός ταῦτα ) ἔπραξε, 2 Corinthians 5:10; ποιεῖν πρός τό θέλημα τίνος, Luke 12:47; ὀρθοπόδειν πρός τήν ἀλήθειαν, Galatians 2:14. Here belong Ephesians 3:4; Ephesians 4:14.
g. akin to this is the use of πρός joined to nouns denoting desires, emotions, virtues, etc., to form a periphrasis of the adverbs (cf. Winer's Grammar, § 51, 2 h.): πρός φθόνον, enviously, James 4:5 ((on this passage see φθόνος); πρός ὀργήν equivalent to ὀργίλως, Sophocles El. 369; πρός βίαν equivalent to βιαίως, Aeschylus (Prom. 208, 353, etc.) Eum. 5; others; πρός ἡδονήν καί πρός χάριν, pleasantly and graciously, Josephus, Antiquities 12, 10, 3; (other examples in Liddell and Scott, under C. III. 7)).
II. with the dative, at, near, hard by, denoting close local proximity (Winers Grammar, 395 (369f)); so six times in the N. T. (much more frequent in the Sept. and in the O. T. Apocrypha): Mark 5:11 G L T Tr WH (R. V. on the mountain side); Luke 19:37; John 18:16; John 20:11 (where Rec. has πρός τό μν,.); John 20:12; Revelation 1:13.
III. with the genitive,
a. properly, used of that from which something proceeds;
b. (Latin a parte i. e.) on the side of; hence, tropically πρός τίνος εἶναι or ὑπάρχειν, to pertain to one, lie in one's interests, be to one's advantage: so once in the N. T. τοῦτο πρός τῆς ὑμετέρας σωτηρίας ὑπάρχει, conduces to (A. V. is for) your safety, Acts 27:34. (Κροισος ἐλπισας πρός ἑωυτοῦ τόν χρησμον εἶναι, Herodotus 1, 75; οὐ πρός τῆς ὑμετέρας δόξης, it will not redound to your credit, Thucydides 3, 59; add, Plato, Gorgias, p. 459 c.; Lucian, dial. deor. 20, 3; Dionysius Halicarnassus, Antiquities 10, 30; Arrian exp. Alex. 1, 19, 6; cf. Viger. edition, Herm., p. 659f; Matthiae, p. 1385f; (Liddell and Scott, under the word A. IV.); Winer's Grammar, 374 (350).)
IV. in Composition πρός signifies
1. direction or motion to a goal: προσάγω, προσεγγίζω, προσέρχομαι, προστρέχω.
2. addition, accession, besides: προσανατίθημι, προσαπειλέω, προσοφείλω.
3. vicinity: προσεδρεύω, προσμένω.
4. our on, at, as in προσκόπτω; and then of things which adhere to or are fastened to others, as προσηλόω, προσπήγνυμι.
5. to or for, of a thing adjusted to some standard: πρόσκαιρος. Cf. Zeune ad Viger. edition, Herm., p. 666.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Genesis
8:11; 15:1; 15:4; 32:30
Judges
2:10; 6:22
2 Kings
22:20
Isaiah
65:2
Jeremiah
1:2; 1:11; 13:8
Ezekiel
6:1
Hosea
1:1
Zechariah
14:7
Matthew
2:12; 3:5; 3:10; 3:13; 3:14; 4:6; 5:28; 6:1; 7:15; 10:6; 13:2; 13:30; 13:56; 14:25; 19:8; 23:5; 23:34; 26:12; 26:12; 26:18; 26:18; 26:55; 26:57; 27:4; 27:14; 27:62
Mark
1:5; 1:27; 1:32; 1:33; 2:2; 3:13; 4:1; 4:1; 4:41; 5:11; 5:19; 5:22; 6:3; 6:25; 6:30; 6:51; 7:1; 7:25; 8:16; 9:16; 9:17; 9:19; 9:19; 9:20; 9:34; 10:5; 10:7; 11:1; 11:4; 11:7; 11:7; 12:7; 12:12; 13:22; 14:4; 14:4; 14:49; 14:53; 14:54; 15:42; 16:3
Luke
1:13; 1:19; 1:28; 1:55; 1:73; 1:80; 2:15; 2:18; 3:9; 4:4; 4:11; 4:36; 5:36; 6:11; 7; 7:4; 7:20; 7:44; 8; 8:13; 8:19; 8:25; 9:41; 11:5; 11:6; 12:3; 12:41; 12:47; 12:58; 14:6; 14:32; 16:20; 16:26; 18:1; 18:7; 18:9; 18:11; 18:40; 19:9; 19:29; 19:37; 19:42; 20:5; 20:19; 21:38; 22:23; 22:52; 22:56; 22:70; 23:7; 23:12; 23:15; 23:28; 24:12; 24:12; 24:14; 24:17; 24:29; 24:32; 24:50
John
1:1; 1:42; 2:3; 4:15; 4:33; 4:35; 4:48; 5:35; 5:45; 6:37; 6:52; 7:3; 7:33; 10:35; 11:4; 11:15; 12:19; 12:32; 13:1; 13:3; 13:28; 14:3; 14:12; 16:5; 16:10; 16:16; 16:17; 16:17; 18:13; 18:13; 18:16; 18:29; 18:38; 19:24; 20:10; 20:11; 20:11; 20:12; 20:17; 21:22; 21:23
Acts
2:25; 2:38; 2:47; 3:2; 3:10; 3:11; 3:12; 4:24; 4:37; 5:10; 5:10; 6:1; 7:31; 8:24; 9:2; 9:5; 9:27; 9:40; 10:3; 10:13; 10:15; 10:21; 10:28; 11:2; 12:20; 12:21; 13:15; 13:31; 13:32; 13:36; 14:11; 15:2; 16:40; 16:40; 17:15; 18:21; 19:38; 22:1; 22:5; 22:15; 23:17; 23:22; 23:30; 24:12; 24:15; 24:16; 24:19; 25:19; 25:21; 26:6; 26:14; 27:12; 27:34; 28:4; 28:10; 28:23; 28:25; 28:30
Romans
3:26; 4:2; 5:1; 8:18; 8:31; 10:1; 10:21; 10:21; 15:2; 15:17; 15:30
1 Corinthians
2:3; 6:1; 6:5; 7:5; 7:35; 10:11; 12:2; 12:7; 13:12; 14:12; 14:26; 15:34; 16:6; 16:7; 16:10
2 Corinthians
1:12; 1:18; 1:20; 2:16; 3:1; 3:4; 3:13; 3:16; 4:2; 4:6; 5:8; 5:10; 5:12; 6:11; 6:15; 7:3; 7:4; 7:8; 8:17; 8:19; 10:4; 11:8; 11:9; 12:21; 13:7
Galatians
1:17; 1:18; 2:5; 2:5; 2:14; 4:18; 4:20; 6:10
Ephesians
2:18; 3:4; 3:14; 4:12; 4:14; 4:29; 5:31; 6:9; 6:11; 6:11; 6:12
Philippians
1:26; 4:6
Colossians
2:23; 3:13; 3:19; 4:5
1 Thessalonians
1:8; 1:9; 1:9; 2:1; 2:2; 2:9; 2:17; 3:4; 3:11; 4:12; 5:14
2 Thessalonians
2:5; 3:8; 3:10
1 Timothy
1:16; 4:8
2 Timothy
2:24; 3:16; 3:17
Titus
1:16; 3:1; 3:2
Philemon
1:13; 1:15
Hebrews
1:7; 1:13; 2:17; 4:13; 5:1; 5:5; 5:7; 6:11; 7:21; 9:13; 9:20; 11:18; 12:4; 12:10; 13:13
James
3:3; 4:4; 4:5
1 Peter
3:15
2 Peter
1:3; 3:16
1 John
1:2; 2:1; 3:21; 5:14; 5:16
2 John
1:12
3 John
1:14
Revelation
1:13; 1:17; 3:20; 12:5; 12:12; 13:6

Word / Phrase / Strong's Search

Strong's Number G4314 matches the Greek πρός (pros),
which occurs 154 times in 131 verses in '1Ki' in the LXX Greek.

Page 1 / 3 (1Ki 1:3–1Ki 12:23)

Unchecked Copy Box1Ki 1:3 -

They searched for a beautiful girl throughout the territory of Israel; they found Abishag the Shunammite[fn] and brought her to the king.

Unchecked Copy Box1Ki 1:11 -

Then Nathan said to Bathsheba, Solomon’s mother, “Have you not heard that Adonijah son of Haggith has become king and our lord David does not know it?

Unchecked Copy Box1Ki 1:13 -

“Go, approach King David and say to him, ‘My lord the king, did you not swear to your servant: Your son Solomon is to become king after me, and he is the one who is to sit on my throne? So why has Adonijah become king? ’

Unchecked Copy Box1Ki 1:15 -

So Bathsheba went to the king in his bedroom. Since the king was very old, Abishag the Shunammite was attending to him.

Unchecked Copy Box1Ki 1:20 -

“Now, my lord the king, the eyes of all Israel are on you to tell them who will sit on the throne of my lord the king after him.

Unchecked Copy Box1Ki 2:13 -

Now Adonijah son of Haggith came to Bathsheba, Solomon’s mother. She asked, “Do you come peacefully? ”

“Peacefully,” he replied,

Unchecked Copy Box1Ki 2:14 -

and then asked, “May I talk with you? ”[fn]

“Go ahead,” she answered.

Unchecked Copy Box1Ki 2:17 -

He replied, “Please speak to King Solomon since he won’t turn you down. Let him give me Abishag the Shunammite as a wife.”

Unchecked Copy Box1Ki 2:19 -

So Bathsheba went to King Solomon to speak to him about Adonijah. The king stood up to greet her, bowed to her, sat down on his throne, and had a throne placed for the king’s mother. So she sat down at his right hand.

Unchecked Copy Box1Ki 2:29 -

It was reported to King Solomon, “Joab has fled to the LORD’s tabernacle and is now beside the altar.”

Then Solomon sent[fn] Benaiah son of Jehoiada and told him, “Go and strike him down! ”

Unchecked Copy Box1Ki 2:30 -

So Benaiah went to the tabernacle and said to Joab, “This is what the king says: ‘Come out! ’ ”

But Joab said, “No, for I will die here.”

So Benaiah took a message back to the king, “This is what Joab said, and this is how he answered me.”

Unchecked Copy Box1Ki 2:38 -

Shimei said to the king, “The sentence is fair; your servant will do as my lord the king has spoken.” And Shimei lived in Jerusalem for a long time.

Unchecked Copy Box1Ki 2:39 -

But then, at the end of three years, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. Shimei was informed, “Look, your slaves are in Gath.”

Unchecked Copy Box1Ki 2:40 -

So Shimei saddled his donkey and set out to Achish at Gath to search for his slaves. He went and brought them back from Gath.

Unchecked Copy Box1Ki 2:42 -

So the king summoned Shimei and said to him, “Didn’t I make you swear by the LORD and warn you, saying, ‘On the day you leave and go anywhere else, know for sure that you will certainly die’? And you said to me, ‘The sentence is fair; I will obey.’

Unchecked Copy Box1Ki 2:44 -

The king also said, “You yourself know all the evil that you did to my father David. Therefore, the LORD has brought back your evil on your head,

Unchecked Copy Box1Ki 3:5 -

At Gibeon the LORD appeared to Solomon in a dream at night. God said, “Ask. What should I give you? ”

Unchecked Copy Box1Ki 3:11 -

So God said to him, “Because you have requested this and did not ask for long life[fn] or riches for yourself, or the death[fn] of your enemies, but you asked discernment for yourself to administer justice,

Unchecked Copy Box1Ki 3:26 -

The woman whose son was alive spoke to the king because she felt great compassion[fn] for her son. “My lord, give her the living baby,” she said, “but please don’t have him killed! ”

But the other one said, “He will not be mine or yours. Cut him in two! ”

Unchecked Copy Box1Ki 5:2 -

Solomon sent this message to Hiram:

Unchecked Copy Box1Ki 5:5 -

“So I plan to build a temple for the name of the LORD my God, according to what the LORD promised my father David: ‘I will put your son on your throne in your place, and he will build the temple for my name.’

Unchecked Copy Box1Ki 5:8 -

Then Hiram sent a reply to Solomon, saying, “I have heard your message; I will do everything you want regarding the cedar and cypress timber.

Unchecked Copy Box1Ki 5:9 -

“My servants will bring the logs down from Lebanon to the sea, and I will make them into rafts to go by sea to the place you indicate. I will break them apart there, and you can take them away. You then can meet my needs by providing my household with food.”

Unchecked Copy Box1Ki 7:14 -

He was a widow’s son from the tribe of Naphtali, and his father was a man of Tyre, a bronze craftsman. Hiram had great skill, understanding, and knowledge to do every kind of bronze work. So he came to King Solomon and carried out all his work.

Unchecked Copy Box1Ki 8:18 -

But the LORD said to my father David,

“Since your heart was set on building a temple for my name,

you have done well to have this desire.[fn]

Unchecked Copy Box1Ki 8:28 -

Listen[fn] to your servant’s prayer and his petition,

LORD my God,

so that you may hear the cry and the prayer

that your servant prays before you today,

Unchecked Copy Box1Ki 8:48 -

and when they return to you with all their heart and all their soul

in the land of their enemies who took them captive,

and when they pray to you in the direction of their land

that you gave their ancestors,

the city you have chosen,

and the temple I have built for your name,

Unchecked Copy Box1Ki 8:54 -

When Solomon finished praying this entire prayer and petition to the LORD, he got up from kneeling before the altar of the LORD, with his hands spread out toward heaven,

Unchecked Copy Box1Ki 8:58 -

“so that he causes us to be devoted[fn] to him, to walk in all his ways, and to keep his commands, statutes, and ordinances, which he commanded our ancestors.

Unchecked Copy Box1Ki 8:59 -

“May my words with which I have made my petition before the LORD be near the LORD our God day and night. May he uphold his servant’s cause and the cause of his people Israel, as each day requires.

Unchecked Copy Box1Ki 8:61 -

“Be wholeheartedly devoted to the LORD our God to walk in his statutes and to keep his commands, as it is today.”

Unchecked Copy Box1Ki 9:3 -

The LORD said to him:

I have heard your prayer and petition you have made before me. I have consecrated this temple you have built, to put[fn] my name there forever; my eyes and my heart will be there at all times.

Unchecked Copy Box1Ki 10:2 -

She came to Jerusalem with a very large entourage, with camels bearing spices, gold in great abundance, and precious stones. She came to Solomon and spoke to him about everything that was on her mind.

Unchecked Copy Box1Ki 10:6 -

She said to the king, “The report I heard in my own country about your words and about your wisdom is true.

Unchecked Copy Box1Ki 10:7 -

“But I didn’t believe the reports until I came and saw with my own eyes. Indeed, I was not even told half. Your wisdom and prosperity far exceed the report I heard.

Unchecked Copy Box1Ki 11:11 -

Then the LORD said to Solomon, “Since you have done this[fn] and did not keep my covenant and my statutes, which I commanded you, I will tear the kingdom away from you and give it to your servant.

Unchecked Copy Box1Ki 11:18 -

Hadad and his men set out from Midian and went to Paran. They took men with them from Paran and went to Egypt, to Pharaoh king of Egypt, who gave Hadad a house, ordered that he be given food, and gave him land.

Unchecked Copy Box1Ki 11:21 -

When Hadad heard in Egypt that David rested with his ancestors and that Joab, the commander of the army, was dead, Hadad said to Pharaoh, “Let me leave, so I may go to my own country.”

Unchecked Copy Box1Ki 11:40 -

Therefore, Solomon tried to kill Jeroboam, but he fled to Egypt, to King Shishak of Egypt, where he remained until Solomon’s death.

Unchecked Copy Box1Ki 12:3 -

But they summoned him, and Jeroboam and the whole assembly of Israel came and spoke to Rehoboam:

Unchecked Copy Box1Ki 12:5 -

Rehoboam replied, “Go away for three days and then return to me.” So the people left.

Unchecked Copy Box1Ki 12:7 -

They replied, “Today if you will be a servant to this people and serve them, and if you respond to them by speaking kind words to them, they will be your servants forever.”

Unchecked Copy Box1Ki 12:9 -

He asked them, “What message do you advise that we send back to this people who said to me, ‘Lighten the yoke your father put on us’? ”

Unchecked Copy Box1Ki 12:10 -

The young men who had grown up with him told him, “This is what you should say to this people who said to you, ‘Your father made our yoke heavy, but you, make it lighter on us! ’ This is what you should tell them: ‘My little finger is thicker than my father’s waist!

Unchecked Copy Box1Ki 12:12 -

So Jeroboam and all the people came to Rehoboam on the third day, as the king had ordered: “Return to me on the third day.”

Unchecked Copy Box1Ki 12:13 -

Then the king answered the people harshly. He rejected the advice the elders had given him

Unchecked Copy Box1Ki 12:14 -

and spoke to them according to the young men’s advice: “My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with barbed whips.”

Unchecked Copy Box1Ki 12:21 -

When Rehoboam arrived in Jerusalem, he mobilized one hundred eighty thousand fit young soldiers from the entire house of Judah and the tribe of Benjamin to fight against the house of Israel to restore the kingdom to Rehoboam son of Solomon.

Unchecked Copy Box1Ki 12:22 -

But the word of God came to Shemaiah, the man of God:

Unchecked Copy Box1Ki 12:23 -

“Say to Rehoboam son of Solomon, king of Judah, to the whole house of Judah and Benjamin, and to the rest of the people,


Search Results Continued...

1. Currently on page 1/3 (1Ki 1:3–1Ki 12:23) 1Ki 1:3–1Ki 12:23

2. LOAD PAGE 2 1Ki 12:27–1Ki 20:34

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