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Vine's Expository Dictionary: View Entry
TDNT Reference: 6:624,925
Strong's Number G4228 matches the Greek πούς (pous),
which occurs 93 times in 86 verses
in the TR Greek.
Page 1 / 2 (Mat 4:6–Act 7:33)
and said to him, “If you are the Son of God, throw yourself down. For it is written:
He will give his angels orders concerning you,
and they will support you with their hands
so that you will not strike
your foot against a stone.”
“or by the earth, because it is his footstool; or by Jerusalem, because it is the city of the great King.
“Don’t give what is holy to dogs or toss your pearls before pigs, or they will trample them under their feet, turn, and tear you to pieces.
“If anyone does not welcome you or listen to your words, shake the dust off your feet when you leave that house or town.
and large crowds came to him, including the lame, the blind, the crippled, those unable to speak, and many others. They put them at his feet, and he healed them.
“If your hand or your foot causes you to fall away, cut it off and throw it away. It is better for you to enter life maimed or lame than to have two hands or two feet and be thrown into the eternal fire.
“At this, his fellow servant fell down[fn] and began begging him, ‘Be patient with me, and I will pay you back.’
“Then the king told the attendants, ‘Tie him up hand and foot,[fn] and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
Just then[fn] Jesus met them and said, “Greetings! ” They came up, took hold of his feet, and worshiped him.
One of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet
“If any place does not welcome you or listen to you, when you leave there, shake the dust off your feet as a testimony against them.”[fn]
Instead, immediately after hearing about him, a woman whose little daughter had an unclean spirit came and fell at his feet.
“And if your foot causes you to fall away, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.[fn]
“David himself says by the Holy Spirit:
The Lord declared to my Lord,
‘Sit at my right hand
until I put your enemies under your feet.’
to shine on those who live in darkness
and the shadow of death,
to guide our feet into the way of peace.
“and
they will support you with their hands,
so that you will not strike
your foot against a stone.”
and stood behind him at his feet, weeping, and began to wash his feet with her tears. She wiped his feet with her hair, kissing them and anointing them with the perfume.
Turning to the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she, with her tears, has washed my feet and wiped them with her hair.
“You didn’t anoint my head with olive oil, but she has anointed my feet with perfume.
Then people went out to see what had happened. They came to Jesus and found the man the demons had departed from, sitting at Jesus’s feet, dressed and in his right mind. And they were afraid.
Just then, a man named Jairus came. He was a leader of the synagogue. He fell down at Jesus’s feet and pleaded with him to come to his house,
“If they do not welcome you, when you leave that town, shake off the dust from your feet as a testimony against them.”
“But the father told his servants, ‘Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet.
“Look at my hands and my feet, that it is I myself! Touch me and see, because a ghost does not have flesh and bones as you can see I have.”
Mary was the one who anointed the Lord with perfume and wiped his feet with her hair, and it was her brother Lazarus who was sick.
As soon as Mary came to where Jesus was and saw him, she fell at his feet and told him, “Lord, if you had been here, my brother wouldn’t have died! ”
The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, “Unwrap him and let him go.”
Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus’s feet, and wiped his feet with her hair. So the house was filled with the fragrance of the perfume.
Next, he poured water into a basin and began to wash his disciples’ feet and to dry them with the towel tied around him.
“You will never wash my feet,” Peter said.
Jesus replied, “If I don’t wash you, you have no part with me.”
“One who has bathed,” Jesus told him, “doesn’t need to wash anything except his feet, but he is completely clean. You are clean, but not all of you.”
When Jesus had washed their feet and put on his outer clothing, he reclined again and said to them, “Do you know what I have done for you?
“So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.
She saw two angels in white sitting where Jesus’s body had been lying, one at the head and the other at the feet.
and laid them at the apostles’ feet. This was then distributed to each person as any had need.
However, he kept back part of the proceeds with his wife’s knowledge, and brought a portion of it and laid it at the apostles’ feet.
Then Peter said to her, “Why did you agree to test the Spirit of the Lord? Look, the feet of those who have buried your husband are at the door, and they will carry you out.”
Instantly she dropped dead at his feet. When the young men came in, they found her dead, carried her out, and buried her beside her husband.
“He didn’t give him an inheritance in it — not even a foot of ground — but he promised to give it to him as a possession, and to his descendants after him, even though he was childless.
1. Mat 4:6–Act 7:33
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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