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Vine's Expository Dictionary: View Entry
TDNT Reference: 6:546,912
Trench's Synonyms: lxxxiv. κακός, πονηρός, φαῦλος.
Strong's Number G4190 matches the Greek πονηρός (ponēros),
which occurs 294 times in 282 verses
in the LXX Greek.
Page 1 / 6 (Gen 2:9–Deu 17:2)
The LORD God caused to grow out of the ground every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden, as well as the tree of the knowledge of good and evil.
“but you must not eat from the tree of the knowledge of good and evil, for on the day you eat from it, you will certainly die.”
“In fact, God knows that when[fn] you eat it your eyes will be opened and you will be like God, knowing good and evil.”
The LORD God said, “Since the man has become like one of us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”
When the LORD saw that human wickedness was widespread on the earth and that every inclination of the human mind was nothing but evil all the time,
When the LORD smelled the pleasing aroma, he said to himself, “I will never again curse the ground because of human beings, even though the inclination of the human heart is evil from youth onward. And I will never again strike down every living thing as I have done.
But the LORD struck Pharaoh and his household with severe plagues because of Abram’s wife, Sarai.
But God came to Laban the Aramean in a dream at night. “Watch yourself! ” God warned him. “Don’t say anything to Jacob, either good or bad.”
“I could do you great harm, but last night the God of your father said to me, ‘Watch yourself! Don’t say anything to Jacob, either good or bad.’
Then Jacob said to Simeon and Levi, “You have brought trouble on me, making me odious to the inhabitants of the land, the Canaanites and the Perizzites. We are few in number; if they unite against me and attack me, I and my household will be destroyed.”
While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it.
Jacob had twelve sons:
These are the family records of Jacob.
At seventeen years of age, Joseph tended sheep with his brothers. The young man was working with the sons of Bilhah and Zilpah, his father’s wives, and he brought a bad report about them to their father.
“So now, come on, let’s kill him and throw him into one of the pits.[fn] We can say that a vicious animal ate him. Then we’ll see what becomes of his dreams! ”
His father recognized it. “It is my son’s robe,” he said. “A vicious animal has devoured him. Joseph has been torn to pieces! ”
Now Er, Judah’s firstborn, was evil in the LORD’s sight, and the LORD put him to death.
“No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do this immense evil, and how could I sin against God? ”
“After them, seven other cows — weak, very sickly, and thin — came up. I’ve never seen such sickly ones as these in all the land of Egypt.
They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?
“Isn’t this the cup that my master drinks from and uses for divination? What you have done is wrong! ’ ”
Jacob said to Pharaoh, “My pilgrimage has lasted 130 years. My years have been few and hard, and they have not reached the years of my ancestors during their pilgrimages.”
“‘Say this to Joseph: Please forgive your brothers’ transgression and their sin — the suffering they caused you.’ Therefore, please forgive the transgression of the servants of the God of your father.” Joseph wept when their message came to him.
“You planned evil against me; God planned it for good to bring about the present result — the survival of many people.
“I will give peace to the land, and you will lie down with nothing to frighten you. I will remove dangerous animals from the land, and no sword will pass through your land.
“He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
“The priest will set its value, whether high or low; the price will be set as the priest makes the assessment for you.
“When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.
“He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”
Now the people began complaining openly before[fn] the LORD about hardship. When the LORD heard, his anger burned, and fire from the LORD blazed among them and consumed the outskirts of the camp.
Moses heard the people, family after family, weeping at the entrance of their tents. The LORD was very angry; Moses was also provoked.[fn]
“Is the land they live in good or bad? Are the cities they live in encampments or fortifications?
“How long must I endure this evil community that keeps complaining about me? I have heard the Israelites’ complaints that they make against me.
“I, the LORD, have spoken. I swear that I will do this to the entire evil community that has conspired against me. They will come to an end in the wilderness, and there they will die.”
So the men Moses sent to scout out the land, and who returned and incited the entire community to complain about him by spreading a negative report about the land —
those men who spread the negative report about the land were struck down by the LORD.
“Why have you led us up from Egypt to bring us to this evil place? It’s not a place of grain, figs, vines, and pomegranates, and there is no water to drink! ”
“If Balak were to give me his house full of silver and gold, I could not go against the LORD’s command, to do anything good or bad of my own will? I will say whatever the LORD says.
“The LORD’s anger burned against Israel, and he made them wander in the wilderness forty years until the whole generation that had done what was evil in the LORD’s sight was gone.
“When you have children and grandchildren and have been in the land a long time, and if you act corruptly, make an idol in the form of anything, and do what is evil in the sight of the LORD your God, angering him,
“Before our eyes the LORD inflicted great and devastating signs and wonders on Egypt, on Pharaoh, and on all his household,
“The LORD will remove all sickness from you; he will not put on you all the terrible diseases of Egypt that you know about, but he will inflict them on all who hate you.
“I fell down like the first time in the presence of the LORD for forty days and forty nights; I did not eat food or drink water because of all the sin you committed, doing what was evil in the LORD’s sight and angering him.
“That prophet or dreamer must be put to death, because he has urged rebellion against the LORD your God who brought you out of the land of Egypt and redeemed you from the place of slavery, to turn you from the way the LORD your God has commanded you to walk. You must purge the evil from you.
“All Israel will hear and be afraid, and they will no longer do anything evil like this among you.
“But if there is a defect in the animal, if it is lame or blind or has any serious defect, you may not sacrifice it to the LORD your God.
“Do not sacrifice to the LORD your God an ox or sheep with a defect or any serious flaw, for that is detestable to the LORD your God.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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