NIV

NIV

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G4183 - polys

Choose a new font size and typeface
πολύς
Transliteration
polys (Key)
Pronunciation
pol-oos'
Listen
Part of Speech
adjective
Root Word (Etymology)
Including the forms from the alternate pollos
mGNT
415x in 42 unique form(s)
TR
365x in 30 unique form(s)
LXX
547x in 42 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 6:536,*

Strong’s Definitions

πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.


KJV Translation Count — Total: 365x

The KJV translates Strong's G4183 in the following manner: many (210x), much (73x), great (59x), miscellaneous (23x).

KJV Translation Count — Total: 365x
The KJV translates Strong's G4183 in the following manner: many (210x), much (73x), great (59x), miscellaneous (23x).
  1. many, much, large

Strong’s Definitions [?](Strong’s Definitions Legend)
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.
STRONGS G4183:
πολύς, πολλή (from an older form πολλός, found in Homer, Hesiod, Pindar), πολύ; ((cf. Curtius, § 375)); the Sept. chiefly for רַב; much; used
a. of multitude, number, etc., many, numerous, great: ἀριθμός, Acts 11:21; λαός, Acts 18:10; ὄχλος, Mark 5:24; Mark 6:34; (Mark 8:1 L T Tr WH); Luke 7:11; Luke 8:4; John 6:2, 5; Revelation 7:9; Revelation 19:6, etc.; πλῆθος, Mark 3:7; Luke 5:6; Acts 14:1, etc.; equivalent to abundant, plenteous (A. V. often much), καρπός, John 12:24; John 15:5, 8; θερισμός (the harvest to be gathered), Matthew 9:37; Luke 10:2; γῆ, Matthew 13:5; Mark 4:5; χόρτος, John 6:10; οἶνος, 1 Timothy 3:8; plural πολλοί τελῶναι, Matthew 9:10; Mark 2:15; πολλοί προφῆται, Matthew 13:17; Luke 10:24; σοφοί, 1 Corinthians 1:26; πατέρες, 1 Corinthians 4:15; δυνάμεις, Matthew 7:22; Matthew 13:58, etc.; ὄχλοι, Matthew 4:25; Matthew 8:1; Matthew 12:15 (but here L T WH omit; Tr brackets ὄχλοι); Luke 5:15, etc.; δαιμόνια, Mark 1:34; and in many other examples; with participles used substantively, Matthew 8:16; 1 Corinthians 16:9, etc.; with the article prefixed: αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, her sins which are many, Luke 7:47; τά πολλά γράμματα, the great learning with which I see that you are furnished, Acts 26:24; πολύς ὄχλος, the great multitude of common people present, Mark 12:37 (cf. ὄχλος πολύς, John 12:9 T Tr marginal reading WH; see ὄχλος, 1). Plural masculine πολλοί, absolutely and without the article, many, a large part of mankind: πολλοί simply, Matthew 7:13, 22; Matthew 20:28; Matthew 26:28; Mark 2:2; Mark 3:10; Mark 10:45; Mark 14:24; Luke 1:1, 14; Hebrews 9:28, and very often; opposed to ὀλίγοι, Matthew 20:16 (T WH omit; Tr brackets the clause); ἕτεροι πολλοί, Acts 15:35; ἄλλαι πολλαί, Mark 15:41; ἕτεραι πολλαί, Luke 8:3; πολλοί followed by a partitive genitive, as τῶν Φαρισαίων, Matthew 3:7; add, Luke 1:16; John 12:11; Acts 4:4; Acts 13:43; 2 Corinthians 12:21; Revelation 8:11, etc.; followed by ἐκ with a genitive of class, as πολλοί ἐκ τῶν μαθητῶν αὐτοῦ, John 6:60; add, John 7:31,40; 10:20; 11:19,45; Acts 17:12; πολλοί ἐκ τῆς πόλεως, John 4:39. with the article prefixed, οἱ πολλοί, the many (cf. Winer's Grammar, 110 (105)): those contrasted with εἷς (i. e. both with Adam and with Christ), according to the context equivalent to the rest of mankind, Romans 5:15, 19, cf. Romans 5:12, 18; we the (i. e. who are) many, Romans 12:5; 1 Corinthians 10:17; the many whom ye know, 2 Corinthians 2:17; the many i. e. the most part, the majority, Matthew 24:12; 1 Corinthians 10:33.
b. with nouns denoting an action, an emotion, a state, which can be said to have as it were measure, weight, force, intensity, size, continuance, or repetition, much equivalent to great, strong, intense, large: ἀγάπη, Ephesians 2:4; ὀδύνη, 1 Timothy 6:10; θρῆνος, κλαυθμός, ὀδυρμός, Matthew 2:18; χαρά (Rec.st χάρις), Philemon 1:7; ἐπιθυμία, 1 Thessalonians 2:17; μακροθυμία, Romans 9:22; ἔλεος, 1 Peter 1:3; γογγυσμός, John 7:12; τρόμος, 1 Corinthians 2:3; πόνος (Rec. ζῆλος), Colossians 4:13; ἀγών, 1 Thessalonians 2:2; ἄθλησις, Hebrews 10:32; θλῖψις, 2 Corinthians 2:4; 1 Thessalonians 1:6; καύχησις, 2 Corinthians 7:4; πεποίθησις, 2 Corinthians 8:22; πληροφορία, 1 Thessalonians 1:5; παρρησία, 2 Corinthians 3:12; 2 Corinthians 7:4; 1 Timothy 3:13; Philemon 1:8; παράκλησις, 2 Corinthians 8:4; συζήτησις (T WH Tr text ζήτησις), Acts 15:7; Acts 28:29 (Rec.); στάσις, Acts 23:10; ἀσιτία, Acts 27:21; βία, Acts 24:7 (Rec.); διακονία, Luke 10:40; σιγή, deep silence, Acts 21:40 (Xenophon, Cyril 7, 1, 25); φαντασία, Acts 25:23; δύναμις καί δόξα, Matthew 24:30; Luke 21:27; μισθός, Matthew 5:12; Luke 6:23, 35; εἰρήνη, Acts 24:2 (3); περί οὗ πολύς ἡμῖν λόγος, about which (but see λόγος, I. 3 a.) we have much (in readiness) to say, Hebrews 5:11 (πολύν λόγον ποιεῖσθαι περί τίνος, Plato, Phaedo, p. 115{d}; cf. Lex. Plato, iii., p. 148).
c. of time, much, long: πολύν χρόνον, John 5:6; μετά χρόνον πολύν, Matthew 25:19; ὥρα πολλή, much time (i. e. a large part of the day) is spent (see ὥρα, 2), Mark 6:35; ὥρας πολλῆς γενομένης (Tdf. γινομένης), of a late hour of the day, ibid. (so πολλῆς ὥρας, Polybius 5, 8, 3; --but see p. 679bline 2. ἐπί πολλήν ὥραν, Josephus, Antiquities 8, 4, 4; Ἐμάχοντο... ἄχρι πολλῆς ὥρας, Dionysius Halicarnassus, 2, 54); πολλοῖς χρόνοις, for a long time, Luke 8:29 (οὐ πολλῷ χρόνῳ, Herodian, 1, 6, 24 (8 edition, Bekker); χρόνοις πολλοῖς ὕστερον, Plutarch, Thes. 6; (see χρόνος, under the end)); εἰς ἔτη πολλά, Luke 12:19; (ἐκ or) ἀπό πολλῶν ἐτῶν, Acts 24:10; Romans 15:23 (here WH Tr text ἀπό ἱκανῶν ἐτῶν); ἐπί πολύ, (for) a long time, Acts 28:6; μετ' οὐ πολύ, not long after (see μετά, II. 2 b.), Acts 27:14.
d. Neuter singular πολύ, much, substantively, equivalent to many things: Luke 12:48; much, adverbially, of the mode and degree of an action: ἠγάπησε, Luke 7:47; πλανᾶσθε, Mark 12:27; namely, ὠφελεῖ, Romans 3:2. πολλοῦ as a genitive of price (from Homer down; cf. Passow, under the word, IV. b. vol. ii., p. 1013a; (cf. Winer's Grammar, 206 (194))): πραθῆναι, for much, Matthew 26:9. ἐν πολλῷ, in (administering) much (i. e. many things), Luke 16:10; with great labor, great effort, Acts 26:29 (where L T Tr WH ἐν μεγάλῳ (see μέγας, 1 a. γ.)). with a comparitive (cf. Winer's Grammar, § 35, 1): πολύ σπουδαιότερον, 2 Corinthians 8:22 (in Greek writings from Homer down); πολλῷ πλείους, many more, John 4:41; πολλῷ (or πολύ) μᾶλλον, see μᾶλλον, 1 a. following with the article, τό πολύ, German das Viele (opposed to τό ὀλίγον), 2 Corinthians 8:15 (cf. Buttmann, 395 (338); Winer's Grammar, 589 (548)). Plural, πολλά
α. many things; as, διδάσκειν, λαλεῖν, Matthew 13:3; Mark 4:2; Mark 6:34; John 8:26; John 14:30; παθεῖν, Matthew 16:21; Mark 5:26; Mark 9:12; Luke 9:22, etc., and often in Greek writings from Pindar Ol. 13, 90 down; ποιεῖν, Mark 6:20 (T Tr marginal reading WH ἀπόρειν); πρᾶξαι, Acts 26:9; add as other examples, Matthew 25:21, 23; Mark 12:41; Mark 15:3; John 16:12; 2 Corinthians 8:22; 2 John 1:12; 3 John 1:13; πολλά καί ἀλλά, John 20:30. (On the Greek (and Latin) usage which treats the notion of multitude not as something external to a thing and consisting merely in a comparison of it with other things, but as an attribute inhering in the thing itself, and hence, capable of being co-ordinated with another attributive word by means of καί (which see, I. 3), see Kühner, § 523, 1 (or on Xenophon, mem. 1, 2, 24); Bäumlein, Partikeln, p. 146; Krüger, § 69, 32, 3; Lob. Paral., p. 60; Herm. ad Vig., p. 835; Winers Grammar, § 59, 3 at the end; Buttmann, 362f (311). Cf. Passow, under the word, I. 3 a.; Liddell and Scott, under II. 2.)
β. adverbially (cf. Winers Grammar, 463 (432); Buttmann, § 128, 2), much: Mark (Mark 6:20 T Tr marginal reading (?) WH (see ἀπορέω)); Mark 9:26; Romans 16:6, 12 (L brackets the clause); in many ways, James 3:2; with many words (R. V. much), with verbs of saying; as, κηρύσσειν, παρακαλεῖν, etc., Mark 1:45; Mark 3:12; Mark 5:10, 23, 43; 1 Corinthians 16:12; many times, often, repeatedly: Matthew 9:14 (R G Tr WH marginal reading) (and often in Greek writings from Homer down; cf. Passow, under the word, V. 1 a. vol. ii., p. 1013{b}; (Liddell and Scott, III. a.); Stallbaum on Plato, Phaedo, p. 61 c.); with the article πολλά, for the most part (R. V. these many times) (Vulg. plurimum), Romans 15:22 (L Tr marginal reading πολλάκις) (examples from Greek writings are given by Passow, the passage cited (Liddell and Scott, the passage cited), and by Fritzsche, Ep. ad Romans, iii., p. 281).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
2:18; 3:7; 4:25; 5:12; 7:13; 7:22; 7:22; 8:1; 8:16; 9:10; 9:14; 9:37; 12:15; 13:3; 13:5; 13:17; 13:58; 16:21; 20:16; 20:28; 24:12; 24:30; 25:19; 25:21; 25:23; 26:9; 26:28
Mark
1:34; 1:45; 2:2; 2:15; 3:7; 3:10; 3:12; 4:2; 4:5; 5:10; 5:23; 5:24; 5:26; 5:43; 6:20; 6:20; 6:34; 6:34; 6:35; 8:1; 9:12; 9:26; 10:45; 12:27; 12:37; 12:41; 14:24; 15:3; 15:41
Luke
1:1; 1:14; 1:16; 5:6; 5:15; 6:23; 6:35; 7:11; 7:47; 7:47; 8:3; 8:4; 8:29; 9:22; 10:2; 10:24; 10:40; 12:19; 12:48; 16:10; 21:27
John
4:39; 4:41; 5:6; 6:2; 6:5; 6:10; 6:60; 7:12; 7:31; 7:40; 8:26; 10:20; 11:19; 11:45; 12:9; 12:11; 12:24; 14:30; 15:5; 15:8; 16:12; 20:30
Acts
4:4; 11:21; 13:43; 14:1; 15:7; 15:35; 17:12; 18:10; 21:40; 23:10; 24:2; 24:7; 24:10; 25:23; 26:9; 26:24; 26:29; 27:14; 27:21; 28:6; 28:29
Romans
3:2; 5:12; 5:15; 5:18; 5:19; 9:22; 12:5; 15:22; 15:23; 16:6; 16:12
1 Corinthians
1:26; 2:3; 4:15; 10:17; 10:33; 16:9; 16:12
2 Corinthians
2:4; 2:17; 3:12; 7:4; 7:4; 8:4; 8:15; 8:22; 8:22; 8:22; 12:21
Ephesians
2:4
Colossians
4:13
1 Thessalonians
1:5; 1:6; 2:2; 2:17
1 Timothy
3:8; 3:13; 6:10
Philemon
1:7; 1:8
Hebrews
5:11; 9:28; 10:32
James
3:2
1 Peter
1:3
2 John
1:12
3 John
1:13
Revelation
7:9; 8:11; 19:6

Word / Phrase / Strong's Search

Strong's Number G4183 matches the Greek πολύς (polys),
which occurs 21 times in 18 verses in 'Rom' in the MGNT Greek.

Unchecked Copy BoxRom 3:2 - Much in every way! First of all, the Jews have been entrusted with the very words of God.
Unchecked Copy BoxRom 4:17 - As it is written: “I have made you a father of many nations.”[fn] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.
Unchecked Copy BoxRom 4:18 - Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[fn]
Unchecked Copy BoxRom 5:9 - Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!
Unchecked Copy BoxRom 5:10 - For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
Unchecked Copy BoxRom 5:15 - But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
Unchecked Copy BoxRom 5:16 - Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
Unchecked Copy BoxRom 5:17 - For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Unchecked Copy BoxRom 5:19 - For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
Unchecked Copy BoxRom 8:29 - For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.
Unchecked Copy BoxRom 9:22 - What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction?
Unchecked Copy BoxRom 12:4 - For just as each of us has one body with many members, and these members do not all have the same function,
Unchecked Copy BoxRom 12:5 - so in Christ we, though many, form one body, and each member belongs to all the others.
Unchecked Copy BoxRom 15:22 - This is why I have often been hindered from coming to you.
Unchecked Copy BoxRom 15:23 - But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you,
Unchecked Copy BoxRom 16:2 - I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.
Unchecked Copy BoxRom 16:6 - Greet Mary, who worked very hard for you.
Unchecked Copy BoxRom 16:12 - Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord.
BLB Searches
Search the Bible
NIV
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
NIV

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan