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Lexicon :: Strong's G4183 - polys

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πολύς
Transliteration
polys (Key)
Pronunciation
pol-oos'
Listen
Part of Speech
adjective
Root Word (Etymology)
Including the forms from the alternate pollos
mGNT
415x in 42 unique form(s)
TR
365x in 30 unique form(s)
LXX
547x in 42 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 6:536,*

Strong’s Definitions

πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.


KJV Translation Count — Total: 365x

The KJV translates Strong's G4183 in the following manner: many (210x), much (73x), great (59x), miscellaneous (23x).

KJV Translation Count — Total: 365x
The KJV translates Strong's G4183 in the following manner: many (210x), much (73x), great (59x), miscellaneous (23x).
  1. many, much, large

Strong’s Definitions [?](Strong’s Definitions Legend)
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.
STRONGS G4183:
πολύς, πολλή (from an older form πολλός, found in Homer, Hesiod, Pindar), πολύ; ((cf. Curtius, § 375)); the Sept. chiefly for רַב; much; used
a. of multitude, number, etc., many, numerous, great: ἀριθμός, Acts 11:21; λαός, Acts 18:10; ὄχλος, Mark 5:24; Mark 6:34; (Mark 8:1 L T Tr WH); Luke 7:11; Luke 8:4; John 6:2, 5; Revelation 7:9; Revelation 19:6, etc.; πλῆθος, Mark 3:7; Luke 5:6; Acts 14:1, etc.; equivalent to abundant, plenteous (A. V. often much), καρπός, John 12:24; John 15:5, 8; θερισμός (the harvest to be gathered), Matthew 9:37; Luke 10:2; γῆ, Matthew 13:5; Mark 4:5; χόρτος, John 6:10; οἶνος, 1 Timothy 3:8; plural πολλοί τελῶναι, Matthew 9:10; Mark 2:15; πολλοί προφῆται, Matthew 13:17; Luke 10:24; σοφοί, 1 Corinthians 1:26; πατέρες, 1 Corinthians 4:15; δυνάμεις, Matthew 7:22; Matthew 13:58, etc.; ὄχλοι, Matthew 4:25; Matthew 8:1; Matthew 12:15 (but here L T WH omit; Tr brackets ὄχλοι); Luke 5:15, etc.; δαιμόνια, Mark 1:34; and in many other examples; with participles used substantively, Matthew 8:16; 1 Corinthians 16:9, etc.; with the article prefixed: αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, her sins which are many, Luke 7:47; τά πολλά γράμματα, the great learning with which I see that you are furnished, Acts 26:24; πολύς ὄχλος, the great multitude of common people present, Mark 12:37 (cf. ὄχλος πολύς, John 12:9 T Tr marginal reading WH; see ὄχλος, 1). Plural masculine πολλοί, absolutely and without the article, many, a large part of mankind: πολλοί simply, Matthew 7:13, 22; Matthew 20:28; Matthew 26:28; Mark 2:2; Mark 3:10; Mark 10:45; Mark 14:24; Luke 1:1, 14; Hebrews 9:28, and very often; opposed to ὀλίγοι, Matthew 20:16 (T WH omit; Tr brackets the clause); ἕτεροι πολλοί, Acts 15:35; ἄλλαι πολλαί, Mark 15:41; ἕτεραι πολλαί, Luke 8:3; πολλοί followed by a partitive genitive, as τῶν Φαρισαίων, Matthew 3:7; add, Luke 1:16; John 12:11; Acts 4:4; Acts 13:43; 2 Corinthians 12:21; Revelation 8:11, etc.; followed by ἐκ with a genitive of class, as πολλοί ἐκ τῶν μαθητῶν αὐτοῦ, John 6:60; add, John 7:31,40; 10:20; 11:19,45; Acts 17:12; πολλοί ἐκ τῆς πόλεως, John 4:39. with the article prefixed, οἱ πολλοί, the many (cf. Winer's Grammar, 110 (105)): those contrasted with εἷς (i. e. both with Adam and with Christ), according to the context equivalent to the rest of mankind, Romans 5:15, 19, cf. Romans 5:12, 18; we the (i. e. who are) many, Romans 12:5; 1 Corinthians 10:17; the many whom ye know, 2 Corinthians 2:17; the many i. e. the most part, the majority, Matthew 24:12; 1 Corinthians 10:33.
b. with nouns denoting an action, an emotion, a state, which can be said to have as it were measure, weight, force, intensity, size, continuance, or repetition, much equivalent to great, strong, intense, large: ἀγάπη, Ephesians 2:4; ὀδύνη, 1 Timothy 6:10; θρῆνος, κλαυθμός, ὀδυρμός, Matthew 2:18; χαρά (Rec.st χάρις), Philemon 1:7; ἐπιθυμία, 1 Thessalonians 2:17; μακροθυμία, Romans 9:22; ἔλεος, 1 Peter 1:3; γογγυσμός, John 7:12; τρόμος, 1 Corinthians 2:3; πόνος (Rec. ζῆλος), Colossians 4:13; ἀγών, 1 Thessalonians 2:2; ἄθλησις, Hebrews 10:32; θλῖψις, 2 Corinthians 2:4; 1 Thessalonians 1:6; καύχησις, 2 Corinthians 7:4; πεποίθησις, 2 Corinthians 8:22; πληροφορία, 1 Thessalonians 1:5; παρρησία, 2 Corinthians 3:12; 2 Corinthians 7:4; 1 Timothy 3:13; Philemon 1:8; παράκλησις, 2 Corinthians 8:4; συζήτησις (T WH Tr text ζήτησις), Acts 15:7; Acts 28:29 (Rec.); στάσις, Acts 23:10; ἀσιτία, Acts 27:21; βία, Acts 24:7 (Rec.); διακονία, Luke 10:40; σιγή, deep silence, Acts 21:40 (Xenophon, Cyril 7, 1, 25); φαντασία, Acts 25:23; δύναμις καί δόξα, Matthew 24:30; Luke 21:27; μισθός, Matthew 5:12; Luke 6:23, 35; εἰρήνη, Acts 24:2 (3); περί οὗ πολύς ἡμῖν λόγος, about which (but see λόγος, I. 3 a.) we have much (in readiness) to say, Hebrews 5:11 (πολύν λόγον ποιεῖσθαι περί τίνος, Plato, Phaedo, p. 115{d}; cf. Lex. Plato, iii., p. 148).
c. of time, much, long: πολύν χρόνον, John 5:6; μετά χρόνον πολύν, Matthew 25:19; ὥρα πολλή, much time (i. e. a large part of the day) is spent (see ὥρα, 2), Mark 6:35; ὥρας πολλῆς γενομένης (Tdf. γινομένης), of a late hour of the day, ibid. (so πολλῆς ὥρας, Polybius 5, 8, 3; --but see p. 679bline 2. ἐπί πολλήν ὥραν, Josephus, Antiquities 8, 4, 4; Ἐμάχοντο... ἄχρι πολλῆς ὥρας, Dionysius Halicarnassus, 2, 54); πολλοῖς χρόνοις, for a long time, Luke 8:29 (οὐ πολλῷ χρόνῳ, Herodian, 1, 6, 24 (8 edition, Bekker); χρόνοις πολλοῖς ὕστερον, Plutarch, Thes. 6; (see χρόνος, under the end)); εἰς ἔτη πολλά, Luke 12:19; (ἐκ or) ἀπό πολλῶν ἐτῶν, Acts 24:10; Romans 15:23 (here WH Tr text ἀπό ἱκανῶν ἐτῶν); ἐπί πολύ, (for) a long time, Acts 28:6; μετ' οὐ πολύ, not long after (see μετά, II. 2 b.), Acts 27:14.
d. Neuter singular πολύ, much, substantively, equivalent to many things: Luke 12:48; much, adverbially, of the mode and degree of an action: ἠγάπησε, Luke 7:47; πλανᾶσθε, Mark 12:27; namely, ὠφελεῖ, Romans 3:2. πολλοῦ as a genitive of price (from Homer down; cf. Passow, under the word, IV. b. vol. ii., p. 1013a; (cf. Winer's Grammar, 206 (194))): πραθῆναι, for much, Matthew 26:9. ἐν πολλῷ, in (administering) much (i. e. many things), Luke 16:10; with great labor, great effort, Acts 26:29 (where L T Tr WH ἐν μεγάλῳ (see μέγας, 1 a. γ.)). with a comparitive (cf. Winer's Grammar, § 35, 1): πολύ σπουδαιότερον, 2 Corinthians 8:22 (in Greek writings from Homer down); πολλῷ πλείους, many more, John 4:41; πολλῷ (or πολύ) μᾶλλον, see μᾶλλον, 1 a. following with the article, τό πολύ, German das Viele (opposed to τό ὀλίγον), 2 Corinthians 8:15 (cf. Buttmann, 395 (338); Winer's Grammar, 589 (548)). Plural, πολλά
α. many things; as, διδάσκειν, λαλεῖν, Matthew 13:3; Mark 4:2; Mark 6:34; John 8:26; John 14:30; παθεῖν, Matthew 16:21; Mark 5:26; Mark 9:12; Luke 9:22, etc., and often in Greek writings from Pindar Ol. 13, 90 down; ποιεῖν, Mark 6:20 (T Tr marginal reading WH ἀπόρειν); πρᾶξαι, Acts 26:9; add as other examples, Matthew 25:21, 23; Mark 12:41; Mark 15:3; John 16:12; 2 Corinthians 8:22; 2 John 1:12; 3 John 1:13; πολλά καί ἀλλά, John 20:30. (On the Greek (and Latin) usage which treats the notion of multitude not as something external to a thing and consisting merely in a comparison of it with other things, but as an attribute inhering in the thing itself, and hence, capable of being co-ordinated with another attributive word by means of καί (which see, I. 3), see Kühner, § 523, 1 (or on Xenophon, mem. 1, 2, 24); Bäumlein, Partikeln, p. 146; Krüger, § 69, 32, 3; Lob. Paral., p. 60; Herm. ad Vig., p. 835; Winers Grammar, § 59, 3 at the end; Buttmann, 362f (311). Cf. Passow, under the word, I. 3 a.; Liddell and Scott, under II. 2.)
β. adverbially (cf. Winers Grammar, 463 (432); Buttmann, § 128, 2), much: Mark (Mark 6:20 T Tr marginal reading (?) WH (see ἀπορέω)); Mark 9:26; Romans 16:6, 12 (L brackets the clause); in many ways, James 3:2; with many words (R. V. much), with verbs of saying; as, κηρύσσειν, παρακαλεῖν, etc., Mark 1:45; Mark 3:12; Mark 5:10, 23, 43; 1 Corinthians 16:12; many times, often, repeatedly: Matthew 9:14 (R G Tr WH marginal reading) (and often in Greek writings from Homer down; cf. Passow, under the word, V. 1 a. vol. ii., p. 1013{b}; (Liddell and Scott, III. a.); Stallbaum on Plato, Phaedo, p. 61 c.); with the article πολλά, for the most part (R. V. these many times) (Vulg. plurimum), Romans 15:22 (L Tr marginal reading πολλάκις) (examples from Greek writings are given by Passow, the passage cited (Liddell and Scott, the passage cited), and by Fritzsche, Ep. ad Romans, iii., p. 281).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
2:18; 3:7; 4:25; 5:12; 7:13; 7:22; 7:22; 8:1; 8:16; 9:10; 9:14; 9:37; 12:15; 13:3; 13:5; 13:17; 13:58; 16:21; 20:16; 20:28; 24:12; 24:30; 25:19; 25:21; 25:23; 26:9; 26:28
Mark
1:34; 1:45; 2:2; 2:15; 3:7; 3:10; 3:12; 4:2; 4:5; 5:10; 5:23; 5:24; 5:26; 5:43; 6:20; 6:20; 6:34; 6:34; 6:35; 8:1; 9:12; 9:26; 10:45; 12:27; 12:37; 12:41; 14:24; 15:3; 15:41
Luke
1:1; 1:14; 1:16; 5:6; 5:15; 6:23; 6:35; 7:11; 7:47; 7:47; 8:3; 8:4; 8:29; 9:22; 10:2; 10:24; 10:40; 12:19; 12:48; 16:10; 21:27
John
4:39; 4:41; 5:6; 6:2; 6:5; 6:10; 6:60; 7:12; 7:31; 7:40; 8:26; 10:20; 11:19; 11:45; 12:9; 12:11; 12:24; 14:30; 15:5; 15:8; 16:12; 20:30
Acts
4:4; 11:21; 13:43; 14:1; 15:7; 15:35; 17:12; 18:10; 21:40; 23:10; 24:2; 24:7; 24:10; 25:23; 26:9; 26:24; 26:29; 27:14; 27:21; 28:6; 28:29
Romans
3:2; 5:12; 5:15; 5:18; 5:19; 9:22; 12:5; 15:22; 15:23; 16:6; 16:12
1 Corinthians
1:26; 2:3; 4:15; 10:17; 10:33; 16:9; 16:12
2 Corinthians
2:4; 2:17; 3:12; 7:4; 7:4; 8:4; 8:15; 8:22; 8:22; 8:22; 12:21
Ephesians
2:4
Colossians
4:13
1 Thessalonians
1:5; 1:6; 2:2; 2:17
1 Timothy
3:8; 3:13; 6:10
Philemon
1:7; 1:8
Hebrews
5:11; 9:28; 10:32
James
3:2
1 Peter
1:3
2 John
1:12
3 John
1:13
Revelation
7:9; 8:11; 19:6

Word / Phrase / Strong's Search

Strong's Number G4183 matches the Greek πολύς (polys),
which occurs 64 times in 63 verses in 'Act' in the MGNT Greek.

Page 1 / 2 (Act 1:3–Act 25:7)

Unchecked Copy BoxAct 1:3 - After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.
Unchecked Copy BoxAct 1:5 - For John baptized with[fn] water, but in a few days you will be baptized with[fn] the Holy Spirit.”
Unchecked Copy BoxAct 2:40 - With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.”
Unchecked Copy BoxAct 2:43 - Everyone was filled with awe at the many wonders and signs performed by the apostles.
Unchecked Copy BoxAct 4:4 - But many who heard the message believed; so the number of men who believed grew to about five thousand.
Unchecked Copy BoxAct 4:17 - But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”
Unchecked Copy BoxAct 4:22 - For the man who was miraculously healed was over forty years old.
Unchecked Copy BoxAct 5:12 - The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade.
Unchecked Copy BoxAct 6:7 - So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
Unchecked Copy BoxAct 8:7 - For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed.
Unchecked Copy BoxAct 8:8 - So there was great joy in that city.
Unchecked Copy BoxAct 8:25 - After they had further proclaimed the word of the Lord and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.
Unchecked Copy BoxAct 9:13 - “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem.
Unchecked Copy BoxAct 9:42 - This became known all over Joppa, and many people believed in the Lord.
Unchecked Copy BoxAct 10:2 - He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly.
Unchecked Copy BoxAct 10:27 - While talking with him, Peter went inside and found a large gathering of people.
Unchecked Copy BoxAct 11:21 - The Lord’s hand was with them, and a great number of people believed and turned to the Lord.
Unchecked Copy BoxAct 13:31 - and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.
Unchecked Copy BoxAct 13:43 - When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.
Unchecked Copy BoxAct 14:1 - At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed.
Unchecked Copy BoxAct 14:22 - strengthening the disciples and encouraging them to remain true to the faith. “We must go through many hardships to enter the kingdom of God,” they said.
Unchecked Copy BoxAct 15:7 - After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.
Unchecked Copy BoxAct 15:28 - It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements:
Unchecked Copy BoxAct 15:32 - Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers.
Unchecked Copy BoxAct 15:35 - But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.
Unchecked Copy BoxAct 16:16 - Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.
Unchecked Copy BoxAct 16:18 - She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.
Unchecked Copy BoxAct 16:23 - After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully.
Unchecked Copy BoxAct 17:4 - Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.
Unchecked Copy BoxAct 17:12 - As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.
Unchecked Copy BoxAct 18:8 - Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.
Unchecked Copy BoxAct 18:10 - For I am with you, and no one is going to attack and harm you, because I have many people in this city.”
Unchecked Copy BoxAct 18:20 - When they asked him to spend more time with them, he declined.
Unchecked Copy BoxAct 18:27 - When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed.
Unchecked Copy BoxAct 19:18 - Many of those who believed now came and openly confessed what they had done.
Unchecked Copy BoxAct 19:32 - The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there.
Unchecked Copy BoxAct 20:2 - He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece,
Unchecked Copy BoxAct 21:10 - After we had been there a number of days, a prophet named Agabus came down from Judea.
Unchecked Copy BoxAct 21:40 - After receiving the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic[fn]:
Unchecked Copy BoxAct 22:28 - Then the commander said, “I had to pay a lot of money for my citizenship.” “But I was born a citizen,” Paul replied.
Unchecked Copy BoxAct 23:10 - The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.
Unchecked Copy BoxAct 23:13 - More than forty men were involved in this plot.
Unchecked Copy BoxAct 23:21 - Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”
Unchecked Copy BoxAct 24:2 - When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation.
Unchecked Copy BoxAct 24:4 - But in order not to weary you further, I would request that you be kind enough to hear us briefly.
Unchecked Copy BoxAct 24:10 - When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense.
Unchecked Copy BoxAct 24:11 - You can easily verify that no more than twelve days ago I went up to Jerusalem to worship.
Unchecked Copy BoxAct 24:17 - “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings.
Unchecked Copy BoxAct 25:6 - After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him.
Unchecked Copy BoxAct 25:7 - When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.

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