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Vine's Expository Dictionary: View Entry
TDNT Reference: 6:72,831
Strong's Number G4061 matches the Greek περιτομή (peritomē),
which occurs 36 times in 32 verses
in the MGNT Greek.
“This is why Moses has given you circumcision — not that it comes from Moses but from the fathers — and you circumcise a man on the Sabbath.
“If a man receives circumcision on the Sabbath so that the law of Moses won’t be broken, are you angry at me because I made a man entirely well on the Sabbath?
“And so he gave Abraham the covenant of circumcision. After this, he fathered Isaac and circumcised him on the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
The circumcised believers who had come with Peter were amazed because the gift of the Holy Spirit had been poured out even on the Gentiles.
Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision?
A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision.
For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.
On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart — by the Spirit, not the letter.[fn] That person’s praise is not from people but from God.
since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
In what way, then, was it credited — while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised.
And he received the sign of circumcision as a seal of the righteousness that he had by faith[fn] while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.
And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.
For I say that Christ became a servant of the circumcised[fn] on behalf of God’s truth, to confirm the promises to the fathers,
Circumcision does not matter and uncircumcision does not matter. Keeping God’s commands is what matters.
On the contrary, they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised,
since the one at work in Peter for an apostleship to the circumcised was also at work in me for the Gentiles.
When James, Cephas,[fn] and John — those recognized as pillars — acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.
For he regularly ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party.
For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.
Now brothers and sisters, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.
For[fn] both circumcision and uncircumcision mean nothing; what matters instead is a new creation.
So, then, remember that at one time you were Gentiles in the flesh — called “the uncircumcised” by those called “the circumcised,” which is done in the flesh by human hands.
For we are the circumcision, the ones who worship by the Spirit of God, boast in Christ Jesus, and do not put confidence in the flesh —
circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; regarding the law, a Pharisee;
You were also circumcised in him with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of Christ,
In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
and so does Jesus who is called Justus. These alone of the circumcised are my coworkers for the kingdom of God, and they have been a comfort to me.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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