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Vine's Expository Dictionary: View Entry
TDNT Reference: 4:11,495
Strong's Number G3880 matches the Greek παραλαμβάνω (paralambanō),
which occurs 49 times in 49 verses
in the MGNT Greek.
But after he had considered these things, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit.
After they were gone, an angel of the Lord appeared to Joseph in a dream, saying, “Get up! Take the child and his mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to kill him.”
saying, “Get up, take the child and his mother, and go to the land of Israel, because those who intended to kill the child are dead.”
Then the devil took him to the holy city, had him stand on the pinnacle of the temple,
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.
“Then it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that person’s last condition is worse than the first. That’s how it will also be with this evil generation.”
After six days Jesus took Peter, James, and his brother John and led them up on a high mountain by themselves.
“But if he won’t listen, take one or two others with you, so that by the testimony[fn] of two or three witnesses every fact may be established.
While going up to Jerusalem, Jesus took the twelve disciples aside privately and said to them on the way,
Taking along Peter and the two sons of Zebedee, he began to be sorrowful and troubled.
Then the governor’s soldiers took Jesus into the governor’s residence and gathered the whole company[fn] around him.
So they left the crowd and took him along since he was in the boat. And other boats were with him.
They laughed at him, but he put them all outside. He took the child’s father, mother, and those who were with him, and entered the place where the child was.
When they come from the marketplace, they do not eat unless they have washed. And there are many other customs they have received and keep, like the washing of cups, pitchers, kettles, and dining couches.[fn])
After six days Jesus took Peter, James, and John and led them up a high mountain by themselves to be alone. He was transfigured in front of them,
They were on the road, going up to Jerusalem, and Jesus was walking ahead of them. The disciples were astonished, but those who followed him were afraid. Taking the Twelve aside again, he began to tell them the things that would happen to him.
He took Peter, James, and John with him, and he began to be deeply distressed and troubled.
When the apostles returned, they reported to Jesus all that they had done. He took them along and withdrew privately to a[fn] town called Bethsaida.
About eight days after this conversation, he took along Peter, John, and James and went up on the mountain to pray.
“Then it goes and brings seven other spirits more evil than itself, and they enter and settle down there. As a result, that person’s last condition is worse than the first.”
“I tell you, on that night two will be in one bed; one will be taken and the other will be left.
“Two women will be grinding grain together; one will be taken and the other left.”[fn]
Then he took the Twelve aside and told them, “See, we are going up to Jerusalem. Everything that is written through the prophets about the Son of Man will be accomplished.
“If I go away and prepare a place for you, I will come again and take you to myself, so that where I am you may be also.
Carrying the cross by himself, he went out to what is called Place of the Skull, which in Aramaic is called Golgotha.
They had such a sharp disagreement that they parted company, and Barnabas took Mark with him and sailed off to Cyprus.
He took them the same hour of the night and washed their wounds. Right away he and all his family were baptized.
“Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.
So the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering would be made for each of them.
Taking along soldiers and centurions, he immediately ran down to them. Seeing the commander and the soldiers, they stopped beating Paul.
So he took him, brought him to the commander, and said, “The prisoner Paul called me and asked me to bring this young man to you, because he has something to tell you.”
For I received from the Lord what I also passed on to you: On the night when he was betrayed, the Lord Jesus took bread,
Now I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand
For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures,
As we have said before, I now say again: If anyone is preaching to you a gospel contrary to what you received, a curse be on him!
For I did not receive it from a human source and I was not taught it, but it came by a revelation of Jesus Christ.
Do what you have learned and received and heard from me, and seen in me, and the God of peace will be with you.
And tell Archippus, “Pay attention to the ministry you have received in the Lord, so that you can accomplish it.”
This is why we constantly thank God, because when you received the word of God that you heard from us, you welcomed it not as a human message, but as it truly is, the word of God, which also works effectively in you who believe.
Additionally then, brothers and sisters, we ask and encourage you in the Lord Jesus, that as you have received instruction from us on how you should live and please God — as you are doing[fn] — do this even more.
Now we command you, brothers and sisters, in the name of our Lord Jesus Christ, to keep away from every brother or sister who is idle and does not live[fn] according to the tradition received from us.
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