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Lexicon :: Strong's G3778 - houtos

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οὗτος
Transliteration
houtos (Key)
Pronunciation
hoo'-tos
Listen
Part of Speech
pronoun
Root Word (Etymology)
From the article (G3588) and αὐτός (G846)
mGNT
1,387x in 23 unique form(s)
TR
485x in 30 unique form(s)
LXX
3,459x in 25 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.


KJV Translation Count — Total: 356x

The KJV translates Strong's G3778 in the following manner: this (157x), these (59x), he (31x), the same (28x), this man (25x), she (12x), they (10x), miscellaneous (34x).

KJV Translation Count — Total: 356x
The KJV translates Strong's G3778 in the following manner: this (157x), these (59x), he (31x), the same (28x), this man (25x), she (12x), they (10x), miscellaneous (34x).
  1. this, these, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
STRONGS G3778:
οὗτος, αὕτη, τοῦτο, demonstrative pronoun (cf. Curtius, p. 543), Hebrew זֶה, זֹאת, this; used:
I. absolutely.
1.
a. this one, visibly present here: Matthew 3:17; Matthew 17:5; Mark 9:7; Luke 7:44; Luke 9:35; 2 Peter 1:17. Matthew 9:3; Matthew 21:38; Mark 14:69; Luke 2:34; Luke 23:2; John 1:15, 30; John 7:25; John 9:8f, 19; John 18:21, 30; John 21:21; Acts 2:15; Acts 4:10; Acts 9:21; according to the nature and character of the person or thing mentioned, it is used with a suggestion — either of contempt, as Matthew 13:55; Mark 6:2; Luke 5:21; Luke 7:39, 49; John 6:42, 52; John 7:15; or of admiration, Matthew 21:11; Acts 9:21; cf. Wahl, Clavis apocryphor. V. T., p. 370.
b. it refers to a subject immediately preceding, the one just named: Luke 1:32; Luke 2:37 (R G L); John 1:2; John 6:71; 2 Timothy 3:6, 8, etc.; at the beginning of a narrative about one already mentioned, Matthew 3:3; Luke 16:1; John 1:41 (John 1:42); John 3:2; 12:21; 21:21; Acts 7:19; Acts 21:24. this one just mentioned and no other: John 9:9; Acts 4:10 (ἐν τούτῳ); Acts 9:20; 1 John 5:6; such as I have just described, 2 Timothy 3:5; 2 Peter 2:17. καί οὗτος, this one just mentioned also, i. e. as well as the rest, Luke 20:30 R G L; Hebrews 8:3. καί τοῦτον, and him too, and him indeed, 1 Corinthians 2:2.
c. it refers to the leading subject of a sentence although in position more remote (Winers Grammar, § 23, 1; (Buttmann, § 127, 3)): Acts 4:11; Acts 7:19; Acts 8:26 (on which see Γάζα under the end); 1 John 5:20 (where οὗτος is referred by (many) orthodox interpreters incorrectly ((see Alford at the passage; Winers Grammar, and Buttmanns Grammar, the passages cited)) to the immediately preceding subject, Christ); 2 John 1:7.
d. it refers to what follows; οὗτος, αὕτη ἐστι, in this appears... that etc.; on this depends... that etc.: followed by ὅτι, as αὕτη ἐστιν ἐπαγγελία, ὅτι, 1 John 1:5; add, 1 John 5:11,14; — by ἵνα, John 15:12; 1 John 3:11, 23; 1 John 5:3; 2 John 1:6; τοῦτο ἐστι τό ἔργον, τό θέλημα τοῦ Θεοῦ, ἵνα, John 6:29, 39f.
e. it serves to repeat the subject with emphasis: οὐ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ, Romans 9:6; add, Rom. 9:8; Romans 2:14 (L marginal reading οἱ τοιοῦτοι); Romans 7:10; Galatians 3:7; it refers, not without special force, to a description given by a participle or by the relative ὅς, ὅστις; which description either follows, as Mark 4:16, 18; Luke 8:15, 21; Luke 9:9; John 11:37; followed by a relative sentence, John 1:15; 1 Peter 5:12; — or precedes: in the form of a participle, Matthew 10:22; Matthew 13:20, 22; Matthew 24:13; Matthew 26:23; Mark 12:40; Luke 9:48 (... ὑπάρχων, οὗτος); John 6:46; John 7:18; John 15:5; 2 John 1:9; Acts 17:7; (and R G in Revelation 3:5); or of the relative ὅς, Matthew 5:19; Mark 3:35; Luke 9:24, 26; John 1:33 (here L marginal reading αὐτός); John 3:26; 5:38; Romans 8:30; 1 Corinthians 7:20; Hebrews 13:11; 1 John 2:5; 2 Peter 2:19; in the neuter, John 8:26; Romans 7:16; 1 Corinthians 7:24; Philippians 4:9; 2 Timothy 2:2; or of a preceding ὅστις, Matthew 18:4; in the neuter Philippians 3:7. ὅσοι... οὗτοι, Romans 8:14; Galatians 6:12; also preceded by εἰ τίς, 1 Corinthians 3:17 (here Lachmann αὐτός); 1 Corinthians 8:3; James 1:23; James 3:2; by ἐάν τίς, John 9:31; cf. Winers Grammar, § 23, 4.
f. with αὐτός annexed, this man himself, Acts 25:25; plural these themselves, Acts 24:15, 20; on the neuter see below, 2 a. b. etc.
g. As the relative and interrogative pronoun so also the demonstrative, when it is the subject, conforms in gender and number to the noun in the predicate: οὗτοι εἰσιν οἱ υἱοί τῆς βασιλείας, Matthew 13:38; add, Mark 4:15f, 18; αὕτη ἐστιν μεγάλη ἐντολή, Matthew 22:38; οὗτος ἐστιν πλάνος (German diese sind), 2 John 1:7.
2. The neuter τοῦτο
a. refers to what precedes: Luke 5:6; John 6:61; Acts 19:17; τοῦτο εἰπών, and the like, Luke 24:40 (T omits; Tr brackets WH reject the verse); John 4:18; John 8:6; John 12:33; John 18:38; διά τοῦτο, see διά, B. II. 2 a.; εἰς τοῦτο, see εἰς, B. II. 3 c. β.; αὐτό τοῦτο, for this very cause, 2 Peter 1:5 (Lachmann αὐτοί); cf. Matthiae, § 470, 7; Passow, under the word, C. 1 a. at the end (Liddell and Scott, under the word, C. IX. 1 at the end; Winer's Grammar, § 21, 3 note 2; Kühner, § 410 Anm. 6); μετά τοῦτο, see μετά, II. 2 b. ἐκ τούτου, for this reason (see ἐκ, II. 8), John 6:66; John 19:12; from this, i. e. hereby, by this note, 1 John 4:6 (cf. Westcott at the passage). ἐν τούτῳ, for this cause, John 16:30; Acts 24:16; hereby, by this token, 1 John 3:19. ἐπί τούτῳ, in the meanwhile, while this was going on (but see ἐπί, B. 2 e., at the end, p. 234a), John 4:27. τούτου χάριν, Ephesians 3:14. plural ταῦτα, John 7:4 (these so great, so wonderful, things); μετά ταῦτα, see μετά, II. 2 b. κατά ταῦτα, in this same manner, Rec. in Luke 6:23, and Luke 17:30 (others, τά αὐτά or ταῦτα). it refers to the substance of the preceding discourse: Luke 8:8; Luke 11:27; Luke 24:26; John 5:34; John 15:11; John 21:24, and very often. καθώς... ταῦτα, John 8:28.
b. it prepares the reader or hearer and renders him attentive to what follows, which tires gets special weight (Winer's Grammar, § 23, 5): 1 John 4:2; αὐτό τοῦτο ὅτι, Philippians 1:6; τοῦτο λέγω followed by direct discourse, Galatians 3:17 (see λέγω, II. 2 d.). it is prefixed to sentences introduced by the particles ὅτι, ἵνα, etc.: τοῦτο λέγω or φημί followed by ὅτι, 1 Corinthians 1:12 ((see λέγω as above); 1 Corinthians 7:29); 1 Corinthians 15:50; γινώσκεις τοῦτο followed by ὅτι, Romans 6:6; 2 Timothy 3:1; 2 Peter 1:20; 2 Peter 3:3; λογίζεσθαι τοῦτο ὅτι, Romans 2:3; after ὁμολογεῖν, Acts 24:14; after εἰδώς, 1 Timothy 1:9; ἐν τούτῳ ὅτι, 1 John 3:16, 24; 1 John 4:9f; τοῦτο, ἵνα, Luke 1:43; εἰς τοῦτο, ἵνα, Acts 9:21; Romans 14:9; 2 Corinthians 2:9; 1 Peter 3:9; 1 Peter 4:6; 1 John 3:8; διά τοῦτο, ἵνα, 2 Corinthians 13:10; 1 Timothy 1:16; Philemon 1:15; τούτων (on this neuter plural referring to a single object see Winers Grammar, 162 (153); (cf. Riddell, Platonic Idioms, § 41)), ἵνα, 3 John 1:4; ἐν τούτῳ, ἐάν, 1 John 2:3; ὅταν, 1 John 5:2; τοῦτο αὐτό, ἵνα, on this very account, that (see a. above (but others take it here as the accusative of object; see Meyer at the passage (for instances of αὐτό τοῦτο see Buttmann, § 127, 12))), 2 Corinthians 2:3; εἰς αὐτό τοῦτο, ἵνα, Ephesians 6:22; Colossians 4:8; ὅπως, Romans 9:17. In the same manner τοῦτο is put before an infinitive with τό for the sake of emphasis (Winers Grammar, § 23, 5; Buttmann, § 140, 7, 9, etc.): 2 Corinthians 2:1; before a simple infinitive, 1 Corinthians 7:37 (here R G prefix τοῦ to the infinitive); before an accusative and infinitive Ephesians 4:17; before nouns, as τοῦτο εὔχομαι, τήν ὑμῶν κατάρτισιν, 2 Corinthians 13:9, cf. 1 John 3:24; 1 John 5:4.
c. καί τοῦτο, and this, and that too, and indeed, especially: Romans 13:11; 1 Corinthians 6:6, L T Tr WH also in 8; Ephesians 2:8; καί ταῦτα, and that too, 1 Corinthians 6:8 Rec.; Hebrews 11:12; (so καί ταῦτα also in classical Greek; cf. Devar. edition Klotz i., p. 108; Viger. edition Herm., p. 176f; Matthiae, § 470, 6).
d. ταῦτα, of this sort, such, spoken contemptuously of men, 1 Corinthians 6:11 (cf. Sophocles O. R 1329; Thucydides 6, 77; Livy 30, 30; cf. Bernhardy (1829), p. 281; (Winers Grammar, 162 (153))).
e. τοῦτο μέν... τοῦτο δέ, partly... partly, Hebrews 10:33 (for examples from Greek anth. see Winers Grammar, 142 (135); Matthiae, ii., § 288 Anm. 2; (Kühner, § 527 Anm. 2)).
f. τουτ' ἐστιν, see εἰμί, II. 3, p. 176{b}.
II. Joined to nouns it is used like an adjective;
a. so that the article stands between the demonstrative and the noun, οὗτος , αὕτη , τοῦτο τό (cf. Winers Grammar, § 23 at the end; Buttmann, § 127, 29): Matthew 12:32; Matthew 16:18; Matthew 17:21 (T WH omits; Tr brackets the verse); Matthew 20:12; 26:29; Mark 9:29; Luke 7:44; Luke 10:36; Luke 14:30; Luke 15:24; John 4:15; John 7:46 (L WH omit; Tr brackets the clause); John 8:20; 10:6; 11:47; 12:5; Acts 1:11; Romans 11:24; 1 Timothy 1:18; Hebrews 7:1; Hebrews 8:10; (1 John 4:21); Revelation 19:9; Revelation 20:14; Revelation 21:5; Revelation 22:6. etc.; τοῦτο τό παιδίον, such a little child as ye see here, Luke 9:48; cf. Bornemann at the passage (who takes τοῦτο thus as representing the class, 'this and the like;' but cf. Meyer (edited by Weiss) at the passage).
b. so that the noun stands between the article and the demonstrative (cf. Winer's Grammar, 548 (510)); as, οἱ λίθοι οὗτοι, the stones which ye see lying near, Matthew 3:9; Matthew 4:3; add, Matthew 5:19; Matthew 7:24 (L Tr WH brackets τούτους), Matthew 7:26, 28; 9:26 (Tr marginal reading WH marginal reading αὐτῆς); Matthew 10:23, etc.; Mark 12:16; Mark 13:30; Luke 11:31; Luke 23:47; John 4:13, 21; John 7:49; John 11:9; John 18:29; Acts 6:13; Acts 19:26; Romans 15:28; 1 Corinthians 1:20; 1 Corinthians 2:6; 1 Corinthians 11:26; 2 Corinthians 4:1, 7; 2 Corinthians 8:6; 2 Corinthians 11:10; 2 Corinthians 12:13; Ephesians 3:8; Ephesians 5:32; 2 Timothy 2:19; Revelation 2:24, and very often — (which construction is far more frequent with Paul than the other (see Winer's Grammar, as above)); it is added to a noun which has another adjective, χήρα πτωχή αὕτη, Luke 21:3; πάντα τά ῤήματα ταῦτα, Luke 2:19, 51 ((T WH L marginal reading omit; L text Tr marginal reading brackets ταῦτα); ἀπό τῆς γενεάς τῆς σκολιᾶς ταύτης, Acts 2:40).
c. Passages in which the reading varies between οὗτος and ... οὗτος: viz. οὗτος , Mark 14:30 L text T Tr WH; John 4:20 R L marginal reading; John 6:60 R G; John 7:36 R G; John 9:24 L WH Tr marginal reading; John 21:23 L T Tr WH. ... οὗτος, Mark 14:30 R G L marginal reading; John 4:20 G L text T Tr WH; John 6:60 L T Tr WH; John vii 36 L T Tr WH; John 9:24 G T Tr text; John 21:23 R G; etc.
d. with anarthrous nouns, especially numerical specifications (Winer's Grammar, § 37, 5 N. 1): τρίτον τοῦτο, this third time, 2 Corinthians 13:1; τοῦτο τρίτον, John 21:14 (Judges 16:15; δεύτερον τοῦτο, Genesis 27:36; τοῦτο δέκατον, Numbers 14:22; τέταρτον τοῦτο, Herodotus 5, 76). (The passages which follow, although introduced here by Prof. Grimm, are (with the exception of Acts 1:5) clearly instances of the predicative use of οὗτος; cf. Winers Grammar, 110 (105) note; Buttmann, § 127, 31; Rost § 98, 3 A. c. α. following): τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν, John 4:54; τρίτην ταύτην ἡμέραν ἄγει, this is the third day that Israel is passing (but see ἄγω, 3), Luke 24:21 (κεῖμαι τριακοστην ταύτην ἡμέραν, this is now the thirtieth day that I lie (unburied), Lucian, dial. mort. 13, 3); οὐ μετά πολλάς ταύτας ἡμέρας (see μετά, II. 2 b. (Winers Grammar, 161 (152); Buttmann, § 127, 4)), Acts 1:5; οὗτος μήν ἕκτος ἐστιν αὐτῇ, this is the sixth month with her etc. Luke 1:36; αὕτη ἀπογραφή πρώτη ἐγένετο, Luke 2:2 L (T) Tr WH; ταύτην ἐποίησεν ἀρχήν τῶν σημείων, John 2:11 L T Tr WH.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
27:36
Numbers
14:22
Judges
16:15
Matthew
3:3; 3:9; 3:17; 4:3; 5:19; 5:19; 7:24; 7:26; 7:28; 9:3; 9:26; 10:22; 10:23; 12:32; 13:20; 13:22; 13:38; 13:55; 16:18; 17:5; 17:21; 18:4; 20:12; 21:11; 21:38; 22:38; 24:13; 26:23; 26:29
Mark
3:35; 4:15; 4:16; 4:18; 4:18; 6:2; 9:7; 9:29; 12:16; 12:40; 13:30; 14:30; 14:30; 14:69
Luke
1:32; 1:36; 1:43; 2:2; 2:19; 2:34; 2:37; 2:51; 5:6; 5:21; 6:23; 7:39; 7:44; 7:44; 7:49; 8:8; 8:15; 8:21; 9:9; 9:24; 9:26; 9:35; 9:48; 9:48; 10:36; 11:27; 11:31; 14:30; 15:24; 16:1; 17:30; 20:30; 21:3; 23:2; 23:47; 24:21; 24:26; 24:40
John
1:2; 1:15; 1:15; 1:30; 1:33; 1:41; 1:42; 2:11; 3:2; 3:26; 4:13; 4:15; 4:18; 4:20; 4:20; 4:21; 4:27; 4:54; 5:34; 5:38; 6:29; 6:39; 6:42; 6:46; 6:52; 6:60; 6:60; 6:61; 6:66; 6:71; 7:4; 7:15; 7:18; 7:25; 7:36; 7:46; 7:49; 8:6; 8:20; 8:26; 8:28; 9:8; 9:9; 9:19; 9:24; 9:24; 9:31; 10:6; 11:9; 11:37; 11:47; 12:5; 12:21; 12:33; 15:5; 15:11; 15:12; 16:30; 18:21; 18:29; 18:30; 18:38; 19:12; 21:14; 21:21; 21:21; 21:23; 21:23; 21:24
Acts
1:5; 1:5; 1:11; 2:15; 2:40; 4:10; 4:10; 4:11; 6:13; 7:19; 7:19; 8:26; 9:20; 9:21; 9:21; 9:21; 17:7; 19:17; 19:26; 21:24; 24:14; 24:15; 24:16; 24:20; 25:25
Romans
2:3; 2:14; 6:6; 7:10; 7:16; 8:14; 8:30; 9:6; 9:8; 9:17; 11:24; 13:11; 14:9; 15:28
1 Corinthians
1:12; 1:20; 2:2; 2:6; 3:17; 6:6; 6:8; 6:11; 7:20; 7:24; 7:29; 7:37; 8:3; 11:26; 15:50
2 Corinthians
2:1; 2:3; 2:9; 4:1; 4:7; 8:6; 11:10; 12:13; 13:1; 13:9; 13:10
Galatians
3:7; 3:17; 6:12
Ephesians
2:8; 3:8; 3:14; 4:17; 5:32; 6:22
Philippians
1:6; 3:7; 4:9
Colossians
4:8
1 Timothy
1:9; 1:16; 1:18
2 Timothy
2:2; 2:19; 3:1; 3:5; 3:6; 3:8
Philemon
1:15
Hebrews
7:1; 8:3; 8:10; 10:33; 11:12; 13:11
James
1:23; 3:2
1 Peter
3:9; 4:6; 5:12
2 Peter
1:5; 1:17; 1:20; 2:17; 2:19; 3:3
1 John
1:5; 2:3; 2:5; 3:8; 3:11; 3:16; 3:19; 3:23; 3:24; 3:24; 4:2; 4:6; 4:9; 4:21; 5:2; 5:3; 5:4; 5:6; 5:11; 5:14; 5:20
2 John
1:6; 1:7; 1:7; 1:9
3 John
1:4
Revelation
2:24; 3:5; 19:9; 20:14; 21:5; 22:6

Word / Phrase / Strong's Search

Strong's Number G3778 matches the Greek οὗτος (houtos),
which occurs 236 times in 214 verses in 'Act' in the MGNT Greek.

Page 1 / 5 (Act 1:5–Act 5:38)

Unchecked Copy BoxAct 1:5 - John baptized with[fn] water, but in just a few days you will be baptized with the Holy Spirit.”
Unchecked Copy BoxAct 1:6 - So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?”
Unchecked Copy BoxAct 1:9 - After saying this, he was taken up into a cloud while they were watching, and they could no longer see him.
Unchecked Copy BoxAct 1:11 - “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!”
Unchecked Copy BoxAct 1:14 - They all met together and were constantly united in prayer, along with Mary the mother of Jesus, several other women, and the brothers of Jesus.
Unchecked Copy BoxAct 1:15 - During this time, when about 120 believers[fn] were together in one place, Peter stood up and addressed them.
Unchecked Copy BoxAct 1:17 - Judas was one of us and shared in the ministry with us.”
Unchecked Copy BoxAct 1:18 - (Judas had bought a field with the money he received for his treachery. Falling headfirst there, his body split open, spilling out all his intestines.
Unchecked Copy BoxAct 1:19 - The news of his death spread to all the people of Jerusalem, and they gave the place the Aramaic name Akeldama, which means “Field of Blood.”)
Unchecked Copy BoxAct 1:22 - from the time he was baptized by John until the day he was taken from us. Whoever is chosen will join us as a witness of Jesus’ resurrection.”
Unchecked Copy BoxAct 1:24 - Then they all prayed, “O Lord, you know every heart. Show us which of these men you have chosen
Unchecked Copy BoxAct 1:25 - as an apostle to replace Judas in this ministry, for he has deserted us and gone where he belongs.”
Unchecked Copy BoxAct 2:6 - When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers.
Unchecked Copy BoxAct 2:7 - They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee,
Unchecked Copy BoxAct 2:12 - They stood there amazed and perplexed. “What can this mean?” they asked each other.
Unchecked Copy BoxAct 2:14 - Then Peter stepped forward with the eleven other apostles and shouted to the crowd, “Listen carefully, all of you, fellow Jews and residents of Jerusalem! Make no mistake about this.
Unchecked Copy BoxAct 2:15 - These people are not drunk, as some of you are assuming. Nine o’clock in the morning is much too early for that.
Unchecked Copy BoxAct 2:16 - No, what you see was predicted long ago by the prophet Joel:
Unchecked Copy BoxAct 2:22 - “People of Israel, listen! God publicly endorsed Jesus the Nazarene[fn] by doing powerful miracles, wonders, and signs through him, as you well know.
Unchecked Copy BoxAct 2:23 - But God knew what would happen, and his prearranged plan was carried out when Jesus was betrayed. With the help of lawless Gentiles, you nailed him to a cross and killed him.
Unchecked Copy BoxAct 2:26 - No wonder my heart is glad,
and my tongue shouts his praises!
My body rests in hope.
Unchecked Copy BoxAct 2:29 - “Dear brothers, think about this! You can be sure that the patriarch David wasn’t referring to himself, for he died and was buried, and his tomb is still here among us.
Unchecked Copy BoxAct 2:32 - “God raised Jesus from the dead, and we are all witnesses of this.
Unchecked Copy BoxAct 2:33 - Now he is exalted to the place of highest honor in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us, just as you see and hear today.
Unchecked Copy BoxAct 2:36 - “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!”
Unchecked Copy BoxAct 2:40 - Then Peter continued preaching for a long time, strongly urging all his listeners, “Save yourselves from this crooked generation!”
Unchecked Copy BoxAct 3:6 - But Peter said, “I don’t have any silver or gold for you. But I’ll give you what I have. In the name of Jesus Christ the Nazarene,[fn] get up and[fn] walk!”
Unchecked Copy BoxAct 3:12 - Peter saw his opportunity and addressed the crowd. “People of Israel,” he said, “what is so surprising about this? And why stare at us as though we had made this man walk by our own power or godliness?
Unchecked Copy BoxAct 3:16 - “Through faith in the name of Jesus, this man was healed—and you know how crippled he was before. Faith in Jesus’ name has healed him before your very eyes.
Unchecked Copy BoxAct 3:24 - “Starting with Samuel, every prophet spoke about what is happening today.
Unchecked Copy BoxAct 4:7 - They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?”
Unchecked Copy BoxAct 4:9 - are we being questioned today because we’ve done a good deed for a crippled man? Do you want to know how he was healed?
Unchecked Copy BoxAct 4:10 - Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene,[fn] the man you crucified but whom God raised from the dead.
Unchecked Copy BoxAct 4:11 - For Jesus is the one referred to in the Scriptures, where it says,
‘The stone that you builders rejected
has now become the cornerstone.’[fn]
Unchecked Copy BoxAct 4:16 - “What should we do with these men?” they asked each other. “We can’t deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it.
Unchecked Copy BoxAct 4:17 - But to keep them from spreading their propaganda any further, we must warn them not to speak to anyone in Jesus’ name again.”
Unchecked Copy BoxAct 4:22 - for this miraculous sign—the healing of a man who had been lame for more than forty years.
Unchecked Copy BoxAct 4:27 - “In fact, this has happened here in this very city! For Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, your holy servant, whom you anointed.
Unchecked Copy BoxAct 5:4 - The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!”
Unchecked Copy BoxAct 5:5 - As soon as Ananias heard these words, he fell to the floor and died. Everyone who heard about it was terrified.
Unchecked Copy BoxAct 5:11 - Great fear gripped the entire church and everyone else who heard what had happened.
Unchecked Copy BoxAct 5:20 - “Go to the Temple and give the people this message of life!”
Unchecked Copy BoxAct 5:24 - When the captain of the Temple guard and the leading priests heard this, they were perplexed, wondering where it would all end.
Unchecked Copy BoxAct 5:28 - “Didn’t we tell you never again to teach in this man’s name?” he demanded. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”
Unchecked Copy BoxAct 5:31 - Then God put him in the place of honor at his right hand as Prince and Savior. He did this so the people of Israel would repent of their sins and be forgiven.
Unchecked Copy BoxAct 5:32 - We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.”
Unchecked Copy BoxAct 5:35 - Then he said to his colleagues, “Men of Israel, take care what you are planning to do to these men!
Unchecked Copy BoxAct 5:36 - Some time ago there was that fellow Theudas, who pretended to be someone great. About 400 others joined him, but he was killed, and all his followers went their various ways. The whole movement came to nothing.
Unchecked Copy BoxAct 5:37 - After him, at the time of the census, there was Judas of Galilee. He got people to follow him, but he was killed, too, and all his followers were scattered.
Unchecked Copy BoxAct 5:38 - “So my advice is, leave these men alone. Let them go. If they are planning and doing these things merely on their own, it will soon be overthrown.

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Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

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