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Lexicon :: Strong's G3778 - houtos

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οὗτος
Transliteration
houtos (Key)
Pronunciation
hoo'-tos
Listen
Part of Speech
pronoun
Root Word (Etymology)
From the article (G3588) and αὐτός (G846)
mGNT
1,387x in 23 unique form(s)
TR
485x in 30 unique form(s)
LXX
3,459x in 25 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.


KJV Translation Count — Total: 356x

The KJV translates Strong's G3778 in the following manner: this (157x), these (59x), he (31x), the same (28x), this man (25x), she (12x), they (10x), miscellaneous (34x).

KJV Translation Count — Total: 356x
The KJV translates Strong's G3778 in the following manner: this (157x), these (59x), he (31x), the same (28x), this man (25x), she (12x), they (10x), miscellaneous (34x).
  1. this, these, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
STRONGS G3778:
οὗτος, αὕτη, τοῦτο, demonstrative pronoun (cf. Curtius, p. 543), Hebrew זֶה, זֹאת, this; used:
I. absolutely.
1.
a. this one, visibly present here: Matthew 3:17; Matthew 17:5; Mark 9:7; Luke 7:44; Luke 9:35; 2 Peter 1:17. Matthew 9:3; Matthew 21:38; Mark 14:69; Luke 2:34; Luke 23:2; John 1:15, 30; John 7:25; John 9:8f, 19; John 18:21, 30; John 21:21; Acts 2:15; Acts 4:10; Acts 9:21; according to the nature and character of the person or thing mentioned, it is used with a suggestion — either of contempt, as Matthew 13:55; Mark 6:2; Luke 5:21; Luke 7:39, 49; John 6:42, 52; John 7:15; or of admiration, Matthew 21:11; Acts 9:21; cf. Wahl, Clavis apocryphor. V. T., p. 370.
b. it refers to a subject immediately preceding, the one just named: Luke 1:32; Luke 2:37 (R G L); John 1:2; John 6:71; 2 Timothy 3:6, 8, etc.; at the beginning of a narrative about one already mentioned, Matthew 3:3; Luke 16:1; John 1:41 (John 1:42); John 3:2; 12:21; 21:21; Acts 7:19; Acts 21:24. this one just mentioned and no other: John 9:9; Acts 4:10 (ἐν τούτῳ); Acts 9:20; 1 John 5:6; such as I have just described, 2 Timothy 3:5; 2 Peter 2:17. καί οὗτος, this one just mentioned also, i. e. as well as the rest, Luke 20:30 R G L; Hebrews 8:3. καί τοῦτον, and him too, and him indeed, 1 Corinthians 2:2.
c. it refers to the leading subject of a sentence although in position more remote (Winers Grammar, § 23, 1; (Buttmann, § 127, 3)): Acts 4:11; Acts 7:19; Acts 8:26 (on which see Γάζα under the end); 1 John 5:20 (where οὗτος is referred by (many) orthodox interpreters incorrectly ((see Alford at the passage; Winers Grammar, and Buttmanns Grammar, the passages cited)) to the immediately preceding subject, Christ); 2 John 1:7.
d. it refers to what follows; οὗτος, αὕτη ἐστι, in this appears... that etc.; on this depends... that etc.: followed by ὅτι, as αὕτη ἐστιν ἐπαγγελία, ὅτι, 1 John 1:5; add, 1 John 5:11,14; — by ἵνα, John 15:12; 1 John 3:11, 23; 1 John 5:3; 2 John 1:6; τοῦτο ἐστι τό ἔργον, τό θέλημα τοῦ Θεοῦ, ἵνα, John 6:29, 39f.
e. it serves to repeat the subject with emphasis: οὐ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ, Romans 9:6; add, Rom. 9:8; Romans 2:14 (L marginal reading οἱ τοιοῦτοι); Romans 7:10; Galatians 3:7; it refers, not without special force, to a description given by a participle or by the relative ὅς, ὅστις; which description either follows, as Mark 4:16, 18; Luke 8:15, 21; Luke 9:9; John 11:37; followed by a relative sentence, John 1:15; 1 Peter 5:12; — or precedes: in the form of a participle, Matthew 10:22; Matthew 13:20, 22; Matthew 24:13; Matthew 26:23; Mark 12:40; Luke 9:48 (... ὑπάρχων, οὗτος); John 6:46; John 7:18; John 15:5; 2 John 1:9; Acts 17:7; (and R G in Revelation 3:5); or of the relative ὅς, Matthew 5:19; Mark 3:35; Luke 9:24, 26; John 1:33 (here L marginal reading αὐτός); John 3:26; 5:38; Romans 8:30; 1 Corinthians 7:20; Hebrews 13:11; 1 John 2:5; 2 Peter 2:19; in the neuter, John 8:26; Romans 7:16; 1 Corinthians 7:24; Philippians 4:9; 2 Timothy 2:2; or of a preceding ὅστις, Matthew 18:4; in the neuter Philippians 3:7. ὅσοι... οὗτοι, Romans 8:14; Galatians 6:12; also preceded by εἰ τίς, 1 Corinthians 3:17 (here Lachmann αὐτός); 1 Corinthians 8:3; James 1:23; James 3:2; by ἐάν τίς, John 9:31; cf. Winers Grammar, § 23, 4.
f. with αὐτός annexed, this man himself, Acts 25:25; plural these themselves, Acts 24:15, 20; on the neuter see below, 2 a. b. etc.
g. As the relative and interrogative pronoun so also the demonstrative, when it is the subject, conforms in gender and number to the noun in the predicate: οὗτοι εἰσιν οἱ υἱοί τῆς βασιλείας, Matthew 13:38; add, Mark 4:15f, 18; αὕτη ἐστιν μεγάλη ἐντολή, Matthew 22:38; οὗτος ἐστιν πλάνος (German diese sind), 2 John 1:7.
2. The neuter τοῦτο
a. refers to what precedes: Luke 5:6; John 6:61; Acts 19:17; τοῦτο εἰπών, and the like, Luke 24:40 (T omits; Tr brackets WH reject the verse); John 4:18; John 8:6; John 12:33; John 18:38; διά τοῦτο, see διά, B. II. 2 a.; εἰς τοῦτο, see εἰς, B. II. 3 c. β.; αὐτό τοῦτο, for this very cause, 2 Peter 1:5 (Lachmann αὐτοί); cf. Matthiae, § 470, 7; Passow, under the word, C. 1 a. at the end (Liddell and Scott, under the word, C. IX. 1 at the end; Winer's Grammar, § 21, 3 note 2; Kühner, § 410 Anm. 6); μετά τοῦτο, see μετά, II. 2 b. ἐκ τούτου, for this reason (see ἐκ, II. 8), John 6:66; John 19:12; from this, i. e. hereby, by this note, 1 John 4:6 (cf. Westcott at the passage). ἐν τούτῳ, for this cause, John 16:30; Acts 24:16; hereby, by this token, 1 John 3:19. ἐπί τούτῳ, in the meanwhile, while this was going on (but see ἐπί, B. 2 e., at the end, p. 234a), John 4:27. τούτου χάριν, Ephesians 3:14. plural ταῦτα, John 7:4 (these so great, so wonderful, things); μετά ταῦτα, see μετά, II. 2 b. κατά ταῦτα, in this same manner, Rec. in Luke 6:23, and Luke 17:30 (others, τά αὐτά or ταῦτα). it refers to the substance of the preceding discourse: Luke 8:8; Luke 11:27; Luke 24:26; John 5:34; John 15:11; John 21:24, and very often. καθώς... ταῦτα, John 8:28.
b. it prepares the reader or hearer and renders him attentive to what follows, which tires gets special weight (Winer's Grammar, § 23, 5): 1 John 4:2; αὐτό τοῦτο ὅτι, Philippians 1:6; τοῦτο λέγω followed by direct discourse, Galatians 3:17 (see λέγω, II. 2 d.). it is prefixed to sentences introduced by the particles ὅτι, ἵνα, etc.: τοῦτο λέγω or φημί followed by ὅτι, 1 Corinthians 1:12 ((see λέγω as above); 1 Corinthians 7:29); 1 Corinthians 15:50; γινώσκεις τοῦτο followed by ὅτι, Romans 6:6; 2 Timothy 3:1; 2 Peter 1:20; 2 Peter 3:3; λογίζεσθαι τοῦτο ὅτι, Romans 2:3; after ὁμολογεῖν, Acts 24:14; after εἰδώς, 1 Timothy 1:9; ἐν τούτῳ ὅτι, 1 John 3:16, 24; 1 John 4:9f; τοῦτο, ἵνα, Luke 1:43; εἰς τοῦτο, ἵνα, Acts 9:21; Romans 14:9; 2 Corinthians 2:9; 1 Peter 3:9; 1 Peter 4:6; 1 John 3:8; διά τοῦτο, ἵνα, 2 Corinthians 13:10; 1 Timothy 1:16; Philemon 1:15; τούτων (on this neuter plural referring to a single object see Winers Grammar, 162 (153); (cf. Riddell, Platonic Idioms, § 41)), ἵνα, 3 John 1:4; ἐν τούτῳ, ἐάν, 1 John 2:3; ὅταν, 1 John 5:2; τοῦτο αὐτό, ἵνα, on this very account, that (see a. above (but others take it here as the accusative of object; see Meyer at the passage (for instances of αὐτό τοῦτο see Buttmann, § 127, 12))), 2 Corinthians 2:3; εἰς αὐτό τοῦτο, ἵνα, Ephesians 6:22; Colossians 4:8; ὅπως, Romans 9:17. In the same manner τοῦτο is put before an infinitive with τό for the sake of emphasis (Winers Grammar, § 23, 5; Buttmann, § 140, 7, 9, etc.): 2 Corinthians 2:1; before a simple infinitive, 1 Corinthians 7:37 (here R G prefix τοῦ to the infinitive); before an accusative and infinitive Ephesians 4:17; before nouns, as τοῦτο εὔχομαι, τήν ὑμῶν κατάρτισιν, 2 Corinthians 13:9, cf. 1 John 3:24; 1 John 5:4.
c. καί τοῦτο, and this, and that too, and indeed, especially: Romans 13:11; 1 Corinthians 6:6, L T Tr WH also in 8; Ephesians 2:8; καί ταῦτα, and that too, 1 Corinthians 6:8 Rec.; Hebrews 11:12; (so καί ταῦτα also in classical Greek; cf. Devar. edition Klotz i., p. 108; Viger. edition Herm., p. 176f; Matthiae, § 470, 6).
d. ταῦτα, of this sort, such, spoken contemptuously of men, 1 Corinthians 6:11 (cf. Sophocles O. R 1329; Thucydides 6, 77; Livy 30, 30; cf. Bernhardy (1829), p. 281; (Winers Grammar, 162 (153))).
e. τοῦτο μέν... τοῦτο δέ, partly... partly, Hebrews 10:33 (for examples from Greek anth. see Winers Grammar, 142 (135); Matthiae, ii., § 288 Anm. 2; (Kühner, § 527 Anm. 2)).
f. τουτ' ἐστιν, see εἰμί, II. 3, p. 176{b}.
II. Joined to nouns it is used like an adjective;
a. so that the article stands between the demonstrative and the noun, οὗτος , αὕτη , τοῦτο τό (cf. Winers Grammar, § 23 at the end; Buttmann, § 127, 29): Matthew 12:32; Matthew 16:18; Matthew 17:21 (T WH omits; Tr brackets the verse); Matthew 20:12; 26:29; Mark 9:29; Luke 7:44; Luke 10:36; Luke 14:30; Luke 15:24; John 4:15; John 7:46 (L WH omit; Tr brackets the clause); John 8:20; 10:6; 11:47; 12:5; Acts 1:11; Romans 11:24; 1 Timothy 1:18; Hebrews 7:1; Hebrews 8:10; (1 John 4:21); Revelation 19:9; Revelation 20:14; Revelation 21:5; Revelation 22:6. etc.; τοῦτο τό παιδίον, such a little child as ye see here, Luke 9:48; cf. Bornemann at the passage (who takes τοῦτο thus as representing the class, 'this and the like;' but cf. Meyer (edited by Weiss) at the passage).
b. so that the noun stands between the article and the demonstrative (cf. Winer's Grammar, 548 (510)); as, οἱ λίθοι οὗτοι, the stones which ye see lying near, Matthew 3:9; Matthew 4:3; add, Matthew 5:19; Matthew 7:24 (L Tr WH brackets τούτους), Matthew 7:26, 28; 9:26 (Tr marginal reading WH marginal reading αὐτῆς); Matthew 10:23, etc.; Mark 12:16; Mark 13:30; Luke 11:31; Luke 23:47; John 4:13, 21; John 7:49; John 11:9; John 18:29; Acts 6:13; Acts 19:26; Romans 15:28; 1 Corinthians 1:20; 1 Corinthians 2:6; 1 Corinthians 11:26; 2 Corinthians 4:1, 7; 2 Corinthians 8:6; 2 Corinthians 11:10; 2 Corinthians 12:13; Ephesians 3:8; Ephesians 5:32; 2 Timothy 2:19; Revelation 2:24, and very often — (which construction is far more frequent with Paul than the other (see Winer's Grammar, as above)); it is added to a noun which has another adjective, χήρα πτωχή αὕτη, Luke 21:3; πάντα τά ῤήματα ταῦτα, Luke 2:19, 51 ((T WH L marginal reading omit; L text Tr marginal reading brackets ταῦτα); ἀπό τῆς γενεάς τῆς σκολιᾶς ταύτης, Acts 2:40).
c. Passages in which the reading varies between οὗτος and ... οὗτος: viz. οὗτος , Mark 14:30 L text T Tr WH; John 4:20 R L marginal reading; John 6:60 R G; John 7:36 R G; John 9:24 L WH Tr marginal reading; John 21:23 L T Tr WH. ... οὗτος, Mark 14:30 R G L marginal reading; John 4:20 G L text T Tr WH; John 6:60 L T Tr WH; John vii 36 L T Tr WH; John 9:24 G T Tr text; John 21:23 R G; etc.
d. with anarthrous nouns, especially numerical specifications (Winer's Grammar, § 37, 5 N. 1): τρίτον τοῦτο, this third time, 2 Corinthians 13:1; τοῦτο τρίτον, John 21:14 (Judges 16:15; δεύτερον τοῦτο, Genesis 27:36; τοῦτο δέκατον, Numbers 14:22; τέταρτον τοῦτο, Herodotus 5, 76). (The passages which follow, although introduced here by Prof. Grimm, are (with the exception of Acts 1:5) clearly instances of the predicative use of οὗτος; cf. Winers Grammar, 110 (105) note; Buttmann, § 127, 31; Rost § 98, 3 A. c. α. following): τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν, John 4:54; τρίτην ταύτην ἡμέραν ἄγει, this is the third day that Israel is passing (but see ἄγω, 3), Luke 24:21 (κεῖμαι τριακοστην ταύτην ἡμέραν, this is now the thirtieth day that I lie (unburied), Lucian, dial. mort. 13, 3); οὐ μετά πολλάς ταύτας ἡμέρας (see μετά, II. 2 b. (Winers Grammar, 161 (152); Buttmann, § 127, 4)), Acts 1:5; οὗτος μήν ἕκτος ἐστιν αὐτῇ, this is the sixth month with her etc. Luke 1:36; αὕτη ἀπογραφή πρώτη ἐγένετο, Luke 2:2 L (T) Tr WH; ταύτην ἐποίησεν ἀρχήν τῶν σημείων, John 2:11 L T Tr WH.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
27:36
Numbers
14:22
Judges
16:15
Matthew
3:3; 3:9; 3:17; 4:3; 5:19; 5:19; 7:24; 7:26; 7:28; 9:3; 9:26; 10:22; 10:23; 12:32; 13:20; 13:22; 13:38; 13:55; 16:18; 17:5; 17:21; 18:4; 20:12; 21:11; 21:38; 22:38; 24:13; 26:23; 26:29
Mark
3:35; 4:15; 4:16; 4:18; 4:18; 6:2; 9:7; 9:29; 12:16; 12:40; 13:30; 14:30; 14:30; 14:69
Luke
1:32; 1:36; 1:43; 2:2; 2:19; 2:34; 2:37; 2:51; 5:6; 5:21; 6:23; 7:39; 7:44; 7:44; 7:49; 8:8; 8:15; 8:21; 9:9; 9:24; 9:26; 9:35; 9:48; 9:48; 10:36; 11:27; 11:31; 14:30; 15:24; 16:1; 17:30; 20:30; 21:3; 23:2; 23:47; 24:21; 24:26; 24:40
John
1:2; 1:15; 1:15; 1:30; 1:33; 1:41; 1:42; 2:11; 3:2; 3:26; 4:13; 4:15; 4:18; 4:20; 4:20; 4:21; 4:27; 4:54; 5:34; 5:38; 6:29; 6:39; 6:42; 6:46; 6:52; 6:60; 6:60; 6:61; 6:66; 6:71; 7:4; 7:15; 7:18; 7:25; 7:36; 7:46; 7:49; 8:6; 8:20; 8:26; 8:28; 9:8; 9:9; 9:19; 9:24; 9:24; 9:31; 10:6; 11:9; 11:37; 11:47; 12:5; 12:21; 12:33; 15:5; 15:11; 15:12; 16:30; 18:21; 18:29; 18:30; 18:38; 19:12; 21:14; 21:21; 21:21; 21:23; 21:23; 21:24
Acts
1:5; 1:5; 1:11; 2:15; 2:40; 4:10; 4:10; 4:11; 6:13; 7:19; 7:19; 8:26; 9:20; 9:21; 9:21; 9:21; 17:7; 19:17; 19:26; 21:24; 24:14; 24:15; 24:16; 24:20; 25:25
Romans
2:3; 2:14; 6:6; 7:10; 7:16; 8:14; 8:30; 9:6; 9:8; 9:17; 11:24; 13:11; 14:9; 15:28
1 Corinthians
1:12; 1:20; 2:2; 2:6; 3:17; 6:6; 6:8; 6:11; 7:20; 7:24; 7:29; 7:37; 8:3; 11:26; 15:50
2 Corinthians
2:1; 2:3; 2:9; 4:1; 4:7; 8:6; 11:10; 12:13; 13:1; 13:9; 13:10
Galatians
3:7; 3:17; 6:12
Ephesians
2:8; 3:8; 3:14; 4:17; 5:32; 6:22
Philippians
1:6; 3:7; 4:9
Colossians
4:8
1 Timothy
1:9; 1:16; 1:18
2 Timothy
2:2; 2:19; 3:1; 3:5; 3:6; 3:8
Philemon
1:15
Hebrews
7:1; 8:3; 8:10; 10:33; 11:12; 13:11
James
1:23; 3:2
1 Peter
3:9; 4:6; 5:12
2 Peter
1:5; 1:17; 1:20; 2:17; 2:19; 3:3
1 John
1:5; 2:3; 2:5; 3:8; 3:11; 3:16; 3:19; 3:23; 3:24; 3:24; 4:2; 4:6; 4:9; 4:21; 5:2; 5:3; 5:4; 5:6; 5:11; 5:14; 5:20
2 John
1:6; 1:7; 1:7; 1:9
3 John
1:4
Revelation
2:24; 3:5; 19:9; 20:14; 21:5; 22:6

Word / Phrase / Strong's Search

Strong's Number G3778 matches the Greek οὗτος (houtos),
which occurs 239 times in 217 verses in 'Jhn' in the MGNT Greek.

Page 1 / 5 (Jhn 1:2–Jhn 6:5)

Unchecked Copy BoxJhn 1:2 - He existed in the beginning with God.
Unchecked Copy BoxJhn 1:7 - to tell about the light so that everyone might believe because of his testimony.
Unchecked Copy BoxJhn 1:15 - John testified about him when he shouted to the crowds, “This is the one I was talking about when I said, ‘Someone is coming after me who is far greater than I am, for he existed long before me.’”
Unchecked Copy BoxJhn 1:19 - This was John’s testimony when the Jewish leaders sent priests and Temple assistants[fn] from Jerusalem to ask John, “Who are you?”
Unchecked Copy BoxJhn 1:28 - This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.
Unchecked Copy BoxJhn 1:30 - He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’
Unchecked Copy BoxJhn 1:31 - I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”
Unchecked Copy BoxJhn 1:33 - I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’
Unchecked Copy BoxJhn 1:34 - I saw this happen to Jesus, so I testify that he is the Chosen One of God.[fn]
Unchecked Copy BoxJhn 1:41 - Andrew went to find his brother, Simon, and told him, “We have found the Messiah” (which means “Christ”[fn]).
Unchecked Copy BoxJhn 1:50 - Jesus asked him, “Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this.”
Unchecked Copy BoxJhn 2:11 - This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory. And his disciples believed in him.
Unchecked Copy BoxJhn 2:12 - After the wedding he went to Capernaum for a few days with his mother, his brothers, and his disciples.
Unchecked Copy BoxJhn 2:16 - Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!”
Unchecked Copy BoxJhn 2:18 - But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.”
Unchecked Copy BoxJhn 2:19 - “All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.”
Unchecked Copy BoxJhn 2:20 - “What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?”
Unchecked Copy BoxJhn 2:22 - After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.
Unchecked Copy BoxJhn 3:2 - After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”
Unchecked Copy BoxJhn 3:9 - “How are these things possible?” Nicodemus asked.
Unchecked Copy BoxJhn 3:10 - Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things?
Unchecked Copy BoxJhn 3:19 - And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.
Unchecked Copy BoxJhn 3:22 - Then Jesus and his disciples left Jerusalem and went into the Judean countryside. Jesus spent some time with them there, baptizing people.
Unchecked Copy BoxJhn 3:26 - So John’s disciples came to him and said, “Rabbi, the man you met on the other side of the Jordan River, the one you identified as the Messiah, is also baptizing people. And everybody is going to him instead of coming to us.”
Unchecked Copy BoxJhn 3:29 - It is the bridegroom who marries the bride, and the best man is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success.
Unchecked Copy BoxJhn 3:32 - He testifies about what he has seen and heard, but how few believe what he tells them!
Unchecked Copy BoxJhn 4:13 - Jesus replied, “Anyone who drinks this water will soon become thirsty again.
Unchecked Copy BoxJhn 4:15 - “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.”
Unchecked Copy BoxJhn 4:18 - for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!”
Unchecked Copy BoxJhn 4:20 - So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim,[fn] where our ancestors worshiped?”
Unchecked Copy BoxJhn 4:21 - Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.
Unchecked Copy BoxJhn 4:27 - Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to her?”
Unchecked Copy BoxJhn 4:29 - “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?”
Unchecked Copy BoxJhn 4:37 - You know the saying, ‘One plants and another harvests.’ And it’s true.
Unchecked Copy BoxJhn 4:42 - Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.”
Unchecked Copy BoxJhn 4:47 - When he heard that Jesus had come from Judea to Galilee, he went and begged Jesus to come to Capernaum to heal his son, who was about to die.
Unchecked Copy BoxJhn 4:54 - This was the second miraculous sign Jesus did in Galilee after coming from Judea.
Unchecked Copy BoxJhn 5:1 - Afterward Jesus returned to Jerusalem for one of the Jewish holy days.
Unchecked Copy BoxJhn 5:3 - Crowds of sick people—blind, lame, or paralyzed—lay on the porches.[fn]
Unchecked Copy BoxJhn 5:6 - When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?”
Unchecked Copy BoxJhn 5:14 - But afterward Jesus found him in the Temple and told him, “Now you are well; so stop sinning, or something even worse may happen to you.”
Unchecked Copy BoxJhn 5:16 - So the Jewish leaders began harassing[fn] Jesus for breaking the Sabbath rules.
Unchecked Copy BoxJhn 5:18 - So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.
Unchecked Copy BoxJhn 5:19 - So Jesus explained, “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does.
Unchecked Copy BoxJhn 5:20 - For the Father loves the Son and shows him everything he is doing. In fact, the Father will show him how to do even greater works than healing this man. Then you will truly be astonished.
Unchecked Copy BoxJhn 5:28 - Don’t be so surprised! Indeed, the time is coming when all the dead in their graves will hear the voice of God’s Son,
Unchecked Copy BoxJhn 5:34 - Of course, I have no need of human witnesses, but I say these things so you might be saved.
Unchecked Copy BoxJhn 5:38 - and you do not have his message in your hearts, because you do not believe me—the one he sent to you.
Unchecked Copy BoxJhn 6:1 - After this, Jesus crossed over to the far side of the Sea of Galilee, also known as the Sea of Tiberias.
Unchecked Copy BoxJhn 6:5 - Jesus soon saw a huge crowd of people coming to look for him. Turning to Philip, he asked, “Where can we buy bread to feed all these people?”

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Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

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