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Lexicon :: Strong's G3778 - houtos

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οὗτος
Transliteration
houtos (Key)
Pronunciation
hoo'-tos
Listen
Part of Speech
pronoun
Root Word (Etymology)
From the article (G3588) and αὐτός (G846)
mGNT
1,387x in 23 unique form(s)
TR
485x in 30 unique form(s)
LXX
3,459x in 25 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.


KJV Translation Count — Total: 356x

The KJV translates Strong's G3778 in the following manner: this (157x), these (59x), he (31x), the same (28x), this man (25x), she (12x), they (10x), miscellaneous (34x).

KJV Translation Count — Total: 356x
The KJV translates Strong's G3778 in the following manner: this (157x), these (59x), he (31x), the same (28x), this man (25x), she (12x), they (10x), miscellaneous (34x).
  1. this, these, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
STRONGS G3778:
οὗτος, αὕτη, τοῦτο, demonstrative pronoun (cf. Curtius, p. 543), Hebrew זֶה, זֹאת, this; used:
I. absolutely.
1.
a. this one, visibly present here: Matthew 3:17; Matthew 17:5; Mark 9:7; Luke 7:44; Luke 9:35; 2 Peter 1:17. Matthew 9:3; Matthew 21:38; Mark 14:69; Luke 2:34; Luke 23:2; John 1:15, 30; John 7:25; John 9:8f, 19; John 18:21, 30; John 21:21; Acts 2:15; Acts 4:10; Acts 9:21; according to the nature and character of the person or thing mentioned, it is used with a suggestion — either of contempt, as Matthew 13:55; Mark 6:2; Luke 5:21; Luke 7:39, 49; John 6:42, 52; John 7:15; or of admiration, Matthew 21:11; Acts 9:21; cf. Wahl, Clavis apocryphor. V. T., p. 370.
b. it refers to a subject immediately preceding, the one just named: Luke 1:32; Luke 2:37 (R G L); John 1:2; John 6:71; 2 Timothy 3:6, 8, etc.; at the beginning of a narrative about one already mentioned, Matthew 3:3; Luke 16:1; John 1:41 (John 1:42); John 3:2; 12:21; 21:21; Acts 7:19; Acts 21:24. this one just mentioned and no other: John 9:9; Acts 4:10 (ἐν τούτῳ); Acts 9:20; 1 John 5:6; such as I have just described, 2 Timothy 3:5; 2 Peter 2:17. καί οὗτος, this one just mentioned also, i. e. as well as the rest, Luke 20:30 R G L; Hebrews 8:3. καί τοῦτον, and him too, and him indeed, 1 Corinthians 2:2.
c. it refers to the leading subject of a sentence although in position more remote (Winers Grammar, § 23, 1; (Buttmann, § 127, 3)): Acts 4:11; Acts 7:19; Acts 8:26 (on which see Γάζα under the end); 1 John 5:20 (where οὗτος is referred by (many) orthodox interpreters incorrectly ((see Alford at the passage; Winers Grammar, and Buttmanns Grammar, the passages cited)) to the immediately preceding subject, Christ); 2 John 1:7.
d. it refers to what follows; οὗτος, αὕτη ἐστι, in this appears... that etc.; on this depends... that etc.: followed by ὅτι, as αὕτη ἐστιν ἐπαγγελία, ὅτι, 1 John 1:5; add, 1 John 5:11,14; — by ἵνα, John 15:12; 1 John 3:11, 23; 1 John 5:3; 2 John 1:6; τοῦτο ἐστι τό ἔργον, τό θέλημα τοῦ Θεοῦ, ἵνα, John 6:29, 39f.
e. it serves to repeat the subject with emphasis: οὐ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ, Romans 9:6; add, Rom. 9:8; Romans 2:14 (L marginal reading οἱ τοιοῦτοι); Romans 7:10; Galatians 3:7; it refers, not without special force, to a description given by a participle or by the relative ὅς, ὅστις; which description either follows, as Mark 4:16, 18; Luke 8:15, 21; Luke 9:9; John 11:37; followed by a relative sentence, John 1:15; 1 Peter 5:12; — or precedes: in the form of a participle, Matthew 10:22; Matthew 13:20, 22; Matthew 24:13; Matthew 26:23; Mark 12:40; Luke 9:48 (... ὑπάρχων, οὗτος); John 6:46; John 7:18; John 15:5; 2 John 1:9; Acts 17:7; (and R G in Revelation 3:5); or of the relative ὅς, Matthew 5:19; Mark 3:35; Luke 9:24, 26; John 1:33 (here L marginal reading αὐτός); John 3:26; 5:38; Romans 8:30; 1 Corinthians 7:20; Hebrews 13:11; 1 John 2:5; 2 Peter 2:19; in the neuter, John 8:26; Romans 7:16; 1 Corinthians 7:24; Philippians 4:9; 2 Timothy 2:2; or of a preceding ὅστις, Matthew 18:4; in the neuter Philippians 3:7. ὅσοι... οὗτοι, Romans 8:14; Galatians 6:12; also preceded by εἰ τίς, 1 Corinthians 3:17 (here Lachmann αὐτός); 1 Corinthians 8:3; James 1:23; James 3:2; by ἐάν τίς, John 9:31; cf. Winers Grammar, § 23, 4.
f. with αὐτός annexed, this man himself, Acts 25:25; plural these themselves, Acts 24:15, 20; on the neuter see below, 2 a. b. etc.
g. As the relative and interrogative pronoun so also the demonstrative, when it is the subject, conforms in gender and number to the noun in the predicate: οὗτοι εἰσιν οἱ υἱοί τῆς βασιλείας, Matthew 13:38; add, Mark 4:15f, 18; αὕτη ἐστιν μεγάλη ἐντολή, Matthew 22:38; οὗτος ἐστιν πλάνος (German diese sind), 2 John 1:7.
2. The neuter τοῦτο
a. refers to what precedes: Luke 5:6; John 6:61; Acts 19:17; τοῦτο εἰπών, and the like, Luke 24:40 (T omits; Tr brackets WH reject the verse); John 4:18; John 8:6; John 12:33; John 18:38; διά τοῦτο, see διά, B. II. 2 a.; εἰς τοῦτο, see εἰς, B. II. 3 c. β.; αὐτό τοῦτο, for this very cause, 2 Peter 1:5 (Lachmann αὐτοί); cf. Matthiae, § 470, 7; Passow, under the word, C. 1 a. at the end (Liddell and Scott, under the word, C. IX. 1 at the end; Winer's Grammar, § 21, 3 note 2; Kühner, § 410 Anm. 6); μετά τοῦτο, see μετά, II. 2 b. ἐκ τούτου, for this reason (see ἐκ, II. 8), John 6:66; John 19:12; from this, i. e. hereby, by this note, 1 John 4:6 (cf. Westcott at the passage). ἐν τούτῳ, for this cause, John 16:30; Acts 24:16; hereby, by this token, 1 John 3:19. ἐπί τούτῳ, in the meanwhile, while this was going on (but see ἐπί, B. 2 e., at the end, p. 234a), John 4:27. τούτου χάριν, Ephesians 3:14. plural ταῦτα, John 7:4 (these so great, so wonderful, things); μετά ταῦτα, see μετά, II. 2 b. κατά ταῦτα, in this same manner, Rec. in Luke 6:23, and Luke 17:30 (others, τά αὐτά or ταῦτα). it refers to the substance of the preceding discourse: Luke 8:8; Luke 11:27; Luke 24:26; John 5:34; John 15:11; John 21:24, and very often. καθώς... ταῦτα, John 8:28.
b. it prepares the reader or hearer and renders him attentive to what follows, which tires gets special weight (Winer's Grammar, § 23, 5): 1 John 4:2; αὐτό τοῦτο ὅτι, Philippians 1:6; τοῦτο λέγω followed by direct discourse, Galatians 3:17 (see λέγω, II. 2 d.). it is prefixed to sentences introduced by the particles ὅτι, ἵνα, etc.: τοῦτο λέγω or φημί followed by ὅτι, 1 Corinthians 1:12 ((see λέγω as above); 1 Corinthians 7:29); 1 Corinthians 15:50; γινώσκεις τοῦτο followed by ὅτι, Romans 6:6; 2 Timothy 3:1; 2 Peter 1:20; 2 Peter 3:3; λογίζεσθαι τοῦτο ὅτι, Romans 2:3; after ὁμολογεῖν, Acts 24:14; after εἰδώς, 1 Timothy 1:9; ἐν τούτῳ ὅτι, 1 John 3:16, 24; 1 John 4:9f; τοῦτο, ἵνα, Luke 1:43; εἰς τοῦτο, ἵνα, Acts 9:21; Romans 14:9; 2 Corinthians 2:9; 1 Peter 3:9; 1 Peter 4:6; 1 John 3:8; διά τοῦτο, ἵνα, 2 Corinthians 13:10; 1 Timothy 1:16; Philemon 1:15; τούτων (on this neuter plural referring to a single object see Winers Grammar, 162 (153); (cf. Riddell, Platonic Idioms, § 41)), ἵνα, 3 John 1:4; ἐν τούτῳ, ἐάν, 1 John 2:3; ὅταν, 1 John 5:2; τοῦτο αὐτό, ἵνα, on this very account, that (see a. above (but others take it here as the accusative of object; see Meyer at the passage (for instances of αὐτό τοῦτο see Buttmann, § 127, 12))), 2 Corinthians 2:3; εἰς αὐτό τοῦτο, ἵνα, Ephesians 6:22; Colossians 4:8; ὅπως, Romans 9:17. In the same manner τοῦτο is put before an infinitive with τό for the sake of emphasis (Winers Grammar, § 23, 5; Buttmann, § 140, 7, 9, etc.): 2 Corinthians 2:1; before a simple infinitive, 1 Corinthians 7:37 (here R G prefix τοῦ to the infinitive); before an accusative and infinitive Ephesians 4:17; before nouns, as τοῦτο εὔχομαι, τήν ὑμῶν κατάρτισιν, 2 Corinthians 13:9, cf. 1 John 3:24; 1 John 5:4.
c. καί τοῦτο, and this, and that too, and indeed, especially: Romans 13:11; 1 Corinthians 6:6, L T Tr WH also in 8; Ephesians 2:8; καί ταῦτα, and that too, 1 Corinthians 6:8 Rec.; Hebrews 11:12; (so καί ταῦτα also in classical Greek; cf. Devar. edition Klotz i., p. 108; Viger. edition Herm., p. 176f; Matthiae, § 470, 6).
d. ταῦτα, of this sort, such, spoken contemptuously of men, 1 Corinthians 6:11 (cf. Sophocles O. R 1329; Thucydides 6, 77; Livy 30, 30; cf. Bernhardy (1829), p. 281; (Winers Grammar, 162 (153))).
e. τοῦτο μέν... τοῦτο δέ, partly... partly, Hebrews 10:33 (for examples from Greek anth. see Winers Grammar, 142 (135); Matthiae, ii., § 288 Anm. 2; (Kühner, § 527 Anm. 2)).
f. τουτ' ἐστιν, see εἰμί, II. 3, p. 176{b}.
II. Joined to nouns it is used like an adjective;
a. so that the article stands between the demonstrative and the noun, οὗτος , αὕτη , τοῦτο τό (cf. Winers Grammar, § 23 at the end; Buttmann, § 127, 29): Matthew 12:32; Matthew 16:18; Matthew 17:21 (T WH omits; Tr brackets the verse); Matthew 20:12; 26:29; Mark 9:29; Luke 7:44; Luke 10:36; Luke 14:30; Luke 15:24; John 4:15; John 7:46 (L WH omit; Tr brackets the clause); John 8:20; 10:6; 11:47; 12:5; Acts 1:11; Romans 11:24; 1 Timothy 1:18; Hebrews 7:1; Hebrews 8:10; (1 John 4:21); Revelation 19:9; Revelation 20:14; Revelation 21:5; Revelation 22:6. etc.; τοῦτο τό παιδίον, such a little child as ye see here, Luke 9:48; cf. Bornemann at the passage (who takes τοῦτο thus as representing the class, 'this and the like;' but cf. Meyer (edited by Weiss) at the passage).
b. so that the noun stands between the article and the demonstrative (cf. Winer's Grammar, 548 (510)); as, οἱ λίθοι οὗτοι, the stones which ye see lying near, Matthew 3:9; Matthew 4:3; add, Matthew 5:19; Matthew 7:24 (L Tr WH brackets τούτους), Matthew 7:26, 28; 9:26 (Tr marginal reading WH marginal reading αὐτῆς); Matthew 10:23, etc.; Mark 12:16; Mark 13:30; Luke 11:31; Luke 23:47; John 4:13, 21; John 7:49; John 11:9; John 18:29; Acts 6:13; Acts 19:26; Romans 15:28; 1 Corinthians 1:20; 1 Corinthians 2:6; 1 Corinthians 11:26; 2 Corinthians 4:1, 7; 2 Corinthians 8:6; 2 Corinthians 11:10; 2 Corinthians 12:13; Ephesians 3:8; Ephesians 5:32; 2 Timothy 2:19; Revelation 2:24, and very often — (which construction is far more frequent with Paul than the other (see Winer's Grammar, as above)); it is added to a noun which has another adjective, χήρα πτωχή αὕτη, Luke 21:3; πάντα τά ῤήματα ταῦτα, Luke 2:19, 51 ((T WH L marginal reading omit; L text Tr marginal reading brackets ταῦτα); ἀπό τῆς γενεάς τῆς σκολιᾶς ταύτης, Acts 2:40).
c. Passages in which the reading varies between οὗτος and ... οὗτος: viz. οὗτος , Mark 14:30 L text T Tr WH; John 4:20 R L marginal reading; John 6:60 R G; John 7:36 R G; John 9:24 L WH Tr marginal reading; John 21:23 L T Tr WH. ... οὗτος, Mark 14:30 R G L marginal reading; John 4:20 G L text T Tr WH; John 6:60 L T Tr WH; John vii 36 L T Tr WH; John 9:24 G T Tr text; John 21:23 R G; etc.
d. with anarthrous nouns, especially numerical specifications (Winer's Grammar, § 37, 5 N. 1): τρίτον τοῦτο, this third time, 2 Corinthians 13:1; τοῦτο τρίτον, John 21:14 (Judges 16:15; δεύτερον τοῦτο, Genesis 27:36; τοῦτο δέκατον, Numbers 14:22; τέταρτον τοῦτο, Herodotus 5, 76). (The passages which follow, although introduced here by Prof. Grimm, are (with the exception of Acts 1:5) clearly instances of the predicative use of οὗτος; cf. Winers Grammar, 110 (105) note; Buttmann, § 127, 31; Rost § 98, 3 A. c. α. following): τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν, John 4:54; τρίτην ταύτην ἡμέραν ἄγει, this is the third day that Israel is passing (but see ἄγω, 3), Luke 24:21 (κεῖμαι τριακοστην ταύτην ἡμέραν, this is now the thirtieth day that I lie (unburied), Lucian, dial. mort. 13, 3); οὐ μετά πολλάς ταύτας ἡμέρας (see μετά, II. 2 b. (Winers Grammar, 161 (152); Buttmann, § 127, 4)), Acts 1:5; οὗτος μήν ἕκτος ἐστιν αὐτῇ, this is the sixth month with her etc. Luke 1:36; αὕτη ἀπογραφή πρώτη ἐγένετο, Luke 2:2 L (T) Tr WH; ταύτην ἐποίησεν ἀρχήν τῶν σημείων, John 2:11 L T Tr WH.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
27:36
Numbers
14:22
Judges
16:15
Matthew
3:3; 3:9; 3:17; 4:3; 5:19; 5:19; 7:24; 7:26; 7:28; 9:3; 9:26; 10:22; 10:23; 12:32; 13:20; 13:22; 13:38; 13:55; 16:18; 17:5; 17:21; 18:4; 20:12; 21:11; 21:38; 22:38; 24:13; 26:23; 26:29
Mark
3:35; 4:15; 4:16; 4:18; 4:18; 6:2; 9:7; 9:29; 12:16; 12:40; 13:30; 14:30; 14:30; 14:69
Luke
1:32; 1:36; 1:43; 2:2; 2:19; 2:34; 2:37; 2:51; 5:6; 5:21; 6:23; 7:39; 7:44; 7:44; 7:49; 8:8; 8:15; 8:21; 9:9; 9:24; 9:26; 9:35; 9:48; 9:48; 10:36; 11:27; 11:31; 14:30; 15:24; 16:1; 17:30; 20:30; 21:3; 23:2; 23:47; 24:21; 24:26; 24:40
John
1:2; 1:15; 1:15; 1:30; 1:33; 1:41; 1:42; 2:11; 3:2; 3:26; 4:13; 4:15; 4:18; 4:20; 4:20; 4:21; 4:27; 4:54; 5:34; 5:38; 6:29; 6:39; 6:42; 6:46; 6:52; 6:60; 6:60; 6:61; 6:66; 6:71; 7:4; 7:15; 7:18; 7:25; 7:36; 7:46; 7:49; 8:6; 8:20; 8:26; 8:28; 9:8; 9:9; 9:19; 9:24; 9:24; 9:31; 10:6; 11:9; 11:37; 11:47; 12:5; 12:21; 12:33; 15:5; 15:11; 15:12; 16:30; 18:21; 18:29; 18:30; 18:38; 19:12; 21:14; 21:21; 21:21; 21:23; 21:23; 21:24
Acts
1:5; 1:5; 1:11; 2:15; 2:40; 4:10; 4:10; 4:11; 6:13; 7:19; 7:19; 8:26; 9:20; 9:21; 9:21; 9:21; 17:7; 19:17; 19:26; 21:24; 24:14; 24:15; 24:16; 24:20; 25:25
Romans
2:3; 2:14; 6:6; 7:10; 7:16; 8:14; 8:30; 9:6; 9:8; 9:17; 11:24; 13:11; 14:9; 15:28
1 Corinthians
1:12; 1:20; 2:2; 2:6; 3:17; 6:6; 6:8; 6:11; 7:20; 7:24; 7:29; 7:37; 8:3; 11:26; 15:50
2 Corinthians
2:1; 2:3; 2:9; 4:1; 4:7; 8:6; 11:10; 12:13; 13:1; 13:9; 13:10
Galatians
3:7; 3:17; 6:12
Ephesians
2:8; 3:8; 3:14; 4:17; 5:32; 6:22
Philippians
1:6; 3:7; 4:9
Colossians
4:8
1 Timothy
1:9; 1:16; 1:18
2 Timothy
2:2; 2:19; 3:1; 3:5; 3:6; 3:8
Philemon
1:15
Hebrews
7:1; 8:3; 8:10; 10:33; 11:12; 13:11
James
1:23; 3:2
1 Peter
3:9; 4:6; 5:12
2 Peter
1:5; 1:17; 1:20; 2:17; 2:19; 3:3
1 John
1:5; 2:3; 2:5; 3:8; 3:11; 3:16; 3:19; 3:23; 3:24; 3:24; 4:2; 4:6; 4:9; 4:21; 5:2; 5:3; 5:4; 5:6; 5:11; 5:14; 5:20
2 John
1:6; 1:7; 1:7; 1:9
3 John
1:4
Revelation
2:24; 3:5; 19:9; 20:14; 21:5; 22:6

Word / Phrase / Strong's Search

Strong's Number G3778 matches the Greek οὗτος (houtos),
which occurs 236 times in 214 verses in 'Act' in the MGNT Greek.

Page 1 / 5 (Act 1:5–Act 5:38)

Unchecked Copy BoxAct 1:5 - “for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.”
Unchecked Copy BoxAct 1:6 - Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?”
Unchecked Copy BoxAct 1:9 - Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight.
Unchecked Copy BoxAct 1:11 - who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.”
Unchecked Copy BoxAct 1:14 - These all continued with one accord in prayer and supplication,[fn] with the women and Mary the mother of Jesus, and with His brothers.
Unchecked Copy BoxAct 1:15 - And in those days Peter stood up in the midst of the disciples[fn] (altogether the number of names was about a hundred and twenty), and said,
Unchecked Copy BoxAct 1:17 - “for he was numbered with us and obtained a part in this ministry.”
Unchecked Copy BoxAct 1:18 - (Now this man purchased a field with the wages of iniquity; and falling headlong, he burst open in the middle and all his entrails gushed out.
Unchecked Copy BoxAct 1:19 - And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood.)
Unchecked Copy BoxAct 1:22 - “beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection.”
Unchecked Copy BoxAct 1:24 - And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen
Unchecked Copy BoxAct 1:25 - “to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.”
Unchecked Copy BoxAct 2:6 - And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language.
Unchecked Copy BoxAct 2:7 - Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans?
Unchecked Copy BoxAct 2:12 - So they were all amazed and perplexed, saying to one another, “Whatever could this mean?”
Unchecked Copy BoxAct 2:14 - But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words.
Unchecked Copy BoxAct 2:15 - “For these are not drunk, as you suppose, since it is only the third hour of the day.
Unchecked Copy BoxAct 2:16 - “But this is what was spoken by the prophet Joel:
Unchecked Copy BoxAct 2:22 - “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know—
Unchecked Copy BoxAct 2:23 - “Him, being delivered by the determined purpose and foreknowledge of God, you have taken[fn] by lawless hands, have crucified, and put to death;
Unchecked Copy BoxAct 2:26 - Therefore my heart rejoiced, and my tongue was glad;
Moreover my flesh also will rest in hope.
Unchecked Copy BoxAct 2:29 - “Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day.
Unchecked Copy BoxAct 2:32 - “This Jesus God has raised up, of which we are all witnesses.
Unchecked Copy BoxAct 2:33 - “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear.
Unchecked Copy BoxAct 2:36 - “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.”
Unchecked Copy BoxAct 2:40 - And with many other words he testified and exhorted them, saying, “Be saved from this perverse generation.”
Unchecked Copy BoxAct 3:6 - Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.”
Unchecked Copy BoxAct 3:12 - So when Peter saw it, he responded to the people: “Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk?
Unchecked Copy BoxAct 3:16 - “And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.
Unchecked Copy BoxAct 3:24 - “Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold[fn] these days.
Unchecked Copy BoxAct 4:7 - And when they had set them in the midst, they asked, “By what power or by what name have you done this?”
Unchecked Copy BoxAct 4:9 - “If we this day are judged for a good deed done to a helpless man, by what means he has been made well,
Unchecked Copy BoxAct 4:10 - “let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole.
Unchecked Copy BoxAct 4:11 - “This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’[fn]
Unchecked Copy BoxAct 4:16 - saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it.
Unchecked Copy BoxAct 4:17 - “But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”
Unchecked Copy BoxAct 4:22 - For the man was over forty years old on whom this miracle of healing had been performed.
Unchecked Copy BoxAct 4:27 - “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
Unchecked Copy BoxAct 5:4 - “While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”
Unchecked Copy BoxAct 5:5 - Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things.
Unchecked Copy BoxAct 5:11 - So great fear came upon all the church and upon all who heard these things.
Unchecked Copy BoxAct 5:20 - “Go, stand in the temple and speak to the people all the words of this life.”
Unchecked Copy BoxAct 5:24 - Now when the high priest,[fn] the captain of the temple, and the chief priests heard these things, they wondered what the outcome would be.
Unchecked Copy BoxAct 5:28 - saying, “Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!”
Unchecked Copy BoxAct 5:31 - “Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins.
Unchecked Copy BoxAct 5:32 - “And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.”
Unchecked Copy BoxAct 5:35 - And he said to them: “Men of Israel, take heed to yourselves what you intend to do regarding these men.
Unchecked Copy BoxAct 5:36 - “For some time ago Theudas rose up, claiming to be somebody. A number of men, about four hundred, joined him. He was slain, and all who obeyed him were scattered and came to nothing.
Unchecked Copy BoxAct 5:37 - “After this man, Judas of Galilee rose up in the days of the census, and drew away many people after him. He also perished, and all who obeyed him were dispersed.
Unchecked Copy BoxAct 5:38 - “And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing;

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Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

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