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Lexicon :: Strong's G3778 - houtos

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οὗτος
Transliteration
houtos (Key)
Pronunciation
hoo'-tos
Listen
Part of Speech
pronoun
Root Word (Etymology)
From the article (G3588) and αὐτός (G846)
mGNT
1,387x in 23 unique form(s)
TR
485x in 30 unique form(s)
LXX
3,471x in 25 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.


KJV Translation Count — Total: 356x

The KJV translates Strong's G3778 in the following manner: this (157x), these (59x), he (31x), the same (28x), this man (25x), she (12x), they (10x), miscellaneous (34x).

KJV Translation Count — Total: 356x
The KJV translates Strong's G3778 in the following manner: this (157x), these (59x), he (31x), the same (28x), this man (25x), she (12x), they (10x), miscellaneous (34x).
  1. this, these, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
STRONGS G3778:
οὗτος, αὕτη, τοῦτο, demonstrative pronoun (cf. Curtius, p. 543), Hebrew זֶה, זֹאת, this; used:
I. absolutely.
1.
a. this one, visibly present here: Matthew 3:17; Matthew 17:5; Mark 9:7; Luke 7:44; Luke 9:35; 2 Peter 1:17. Matthew 9:3; Matthew 21:38; Mark 14:69; Luke 2:34; Luke 23:2; John 1:15, 30; John 7:25; John 9:8f, 19; John 18:21, 30; John 21:21; Acts 2:15; Acts 4:10; Acts 9:21; according to the nature and character of the person or thing mentioned, it is used with a suggestion — either of contempt, as Matthew 13:55; Mark 6:2; Luke 5:21; Luke 7:39, 49; John 6:42, 52; John 7:15; or of admiration, Matthew 21:11; Acts 9:21; cf. Wahl, Clavis apocryphor. V. T., p. 370.
b. it refers to a subject immediately preceding, the one just named: Luke 1:32; Luke 2:37 (R G L); John 1:2; John 6:71; 2 Timothy 3:6, 8, etc.; at the beginning of a narrative about one already mentioned, Matthew 3:3; Luke 16:1; John 1:41 (John 1:42); John 3:2; 12:21; 21:21; Acts 7:19; Acts 21:24. this one just mentioned and no other: John 9:9; Acts 4:10 (ἐν τούτῳ); Acts 9:20; 1 John 5:6; such as I have just described, 2 Timothy 3:5; 2 Peter 2:17. καί οὗτος, this one just mentioned also, i. e. as well as the rest, Luke 20:30 R G L; Hebrews 8:3. καί τοῦτον, and him too, and him indeed, 1 Corinthians 2:2.
c. it refers to the leading subject of a sentence although in position more remote (Winers Grammar, § 23, 1; (Buttmann, § 127, 3)): Acts 4:11; Acts 7:19; Acts 8:26 (on which see Γάζα under the end); 1 John 5:20 (where οὗτος is referred by (many) orthodox interpreters incorrectly ((see Alford at the passage; Winers Grammar, and Buttmanns Grammar, the passages cited)) to the immediately preceding subject, Christ); 2 John 1:7.
d. it refers to what follows; οὗτος, αὕτη ἐστι, in this appears... that etc.; on this depends... that etc.: followed by ὅτι, as αὕτη ἐστιν ἐπαγγελία, ὅτι, 1 John 1:5; add, 1 John 5:11,14; — by ἵνα, John 15:12; 1 John 3:11, 23; 1 John 5:3; 2 John 1:6; τοῦτο ἐστι τό ἔργον, τό θέλημα τοῦ Θεοῦ, ἵνα, John 6:29, 39f.
e. it serves to repeat the subject with emphasis: οὐ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ, Romans 9:6; add, Rom. 9:8; Romans 2:14 (L marginal reading οἱ τοιοῦτοι); Romans 7:10; Galatians 3:7; it refers, not without special force, to a description given by a participle or by the relative ὅς, ὅστις; which description either follows, as Mark 4:16, 18; Luke 8:15, 21; Luke 9:9; John 11:37; followed by a relative sentence, John 1:15; 1 Peter 5:12; — or precedes: in the form of a participle, Matthew 10:22; Matthew 13:20, 22; Matthew 24:13; Matthew 26:23; Mark 12:40; Luke 9:48 (... ὑπάρχων, οὗτος); John 6:46; John 7:18; John 15:5; 2 John 1:9; Acts 17:7; (and R G in Revelation 3:5); or of the relative ὅς, Matthew 5:19; Mark 3:35; Luke 9:24, 26; John 1:33 (here L marginal reading αὐτός); John 3:26; 5:38; Romans 8:30; 1 Corinthians 7:20; Hebrews 13:11; 1 John 2:5; 2 Peter 2:19; in the neuter, John 8:26; Romans 7:16; 1 Corinthians 7:24; Philippians 4:9; 2 Timothy 2:2; or of a preceding ὅστις, Matthew 18:4; in the neuter Philippians 3:7. ὅσοι... οὗτοι, Romans 8:14; Galatians 6:12; also preceded by εἰ τίς, 1 Corinthians 3:17 (here Lachmann αὐτός); 1 Corinthians 8:3; James 1:23; James 3:2; by ἐάν τίς, John 9:31; cf. Winers Grammar, § 23, 4.
f. with αὐτός annexed, this man himself, Acts 25:25; plural these themselves, Acts 24:15, 20; on the neuter see below, 2 a. b. etc.
g. As the relative and interrogative pronoun so also the demonstrative, when it is the subject, conforms in gender and number to the noun in the predicate: οὗτοι εἰσιν οἱ υἱοί τῆς βασιλείας, Matthew 13:38; add, Mark 4:15f, 18; αὕτη ἐστιν μεγάλη ἐντολή, Matthew 22:38; οὗτος ἐστιν πλάνος (German diese sind), 2 John 1:7.
2. The neuter τοῦτο
a. refers to what precedes: Luke 5:6; John 6:61; Acts 19:17; τοῦτο εἰπών, and the like, Luke 24:40 (T omits; Tr brackets WH reject the verse); John 4:18; John 8:6; John 12:33; John 18:38; διά τοῦτο, see διά, B. II. 2 a.; εἰς τοῦτο, see εἰς, B. II. 3 c. β.; αὐτό τοῦτο, for this very cause, 2 Peter 1:5 (Lachmann αὐτοί); cf. Matthiae, § 470, 7; Passow, under the word, C. 1 a. at the end (Liddell and Scott, under the word, C. IX. 1 at the end; Winer's Grammar, § 21, 3 note 2; Kühner, § 410 Anm. 6); μετά τοῦτο, see μετά, II. 2 b. ἐκ τούτου, for this reason (see ἐκ, II. 8), John 6:66; John 19:12; from this, i. e. hereby, by this note, 1 John 4:6 (cf. Westcott at the passage). ἐν τούτῳ, for this cause, John 16:30; Acts 24:16; hereby, by this token, 1 John 3:19. ἐπί τούτῳ, in the meanwhile, while this was going on (but see ἐπί, B. 2 e., at the end, p. 234a), John 4:27. τούτου χάριν, Ephesians 3:14. plural ταῦτα, John 7:4 (these so great, so wonderful, things); μετά ταῦτα, see μετά, II. 2 b. κατά ταῦτα, in this same manner, Rec. in Luke 6:23, and Luke 17:30 (others, τά αὐτά or ταῦτα). it refers to the substance of the preceding discourse: Luke 8:8; Luke 11:27; Luke 24:26; John 5:34; John 15:11; John 21:24, and very often. καθώς... ταῦτα, John 8:28.
b. it prepares the reader or hearer and renders him attentive to what follows, which tires gets special weight (Winer's Grammar, § 23, 5): 1 John 4:2; αὐτό τοῦτο ὅτι, Philippians 1:6; τοῦτο λέγω followed by direct discourse, Galatians 3:17 (see λέγω, II. 2 d.). it is prefixed to sentences introduced by the particles ὅτι, ἵνα, etc.: τοῦτο λέγω or φημί followed by ὅτι, 1 Corinthians 1:12 ((see λέγω as above); 1 Corinthians 7:29); 1 Corinthians 15:50; γινώσκεις τοῦτο followed by ὅτι, Romans 6:6; 2 Timothy 3:1; 2 Peter 1:20; 2 Peter 3:3; λογίζεσθαι τοῦτο ὅτι, Romans 2:3; after ὁμολογεῖν, Acts 24:14; after εἰδώς, 1 Timothy 1:9; ἐν τούτῳ ὅτι, 1 John 3:16, 24; 1 John 4:9f; τοῦτο, ἵνα, Luke 1:43; εἰς τοῦτο, ἵνα, Acts 9:21; Romans 14:9; 2 Corinthians 2:9; 1 Peter 3:9; 1 Peter 4:6; 1 John 3:8; διά τοῦτο, ἵνα, 2 Corinthians 13:10; 1 Timothy 1:16; Philemon 1:15; τούτων (on this neuter plural referring to a single object see Winers Grammar, 162 (153); (cf. Riddell, Platonic Idioms, § 41)), ἵνα, 3 John 1:4; ἐν τούτῳ, ἐάν, 1 John 2:3; ὅταν, 1 John 5:2; τοῦτο αὐτό, ἵνα, on this very account, that (see a. above (but others take it here as the accusative of object; see Meyer at the passage (for instances of αὐτό τοῦτο see Buttmann, § 127, 12))), 2 Corinthians 2:3; εἰς αὐτό τοῦτο, ἵνα, Ephesians 6:22; Colossians 4:8; ὅπως, Romans 9:17. In the same manner τοῦτο is put before an infinitive with τό for the sake of emphasis (Winers Grammar, § 23, 5; Buttmann, § 140, 7, 9, etc.): 2 Corinthians 2:1; before a simple infinitive, 1 Corinthians 7:37 (here R G prefix τοῦ to the infinitive); before an accusative and infinitive Ephesians 4:17; before nouns, as τοῦτο εὔχομαι, τήν ὑμῶν κατάρτισιν, 2 Corinthians 13:9, cf. 1 John 3:24; 1 John 5:4.
c. καί τοῦτο, and this, and that too, and indeed, especially: Romans 13:11; 1 Corinthians 6:6, L T Tr WH also in 8; Ephesians 2:8; καί ταῦτα, and that too, 1 Corinthians 6:8 Rec.; Hebrews 11:12; (so καί ταῦτα also in classical Greek; cf. Devar. edition Klotz i., p. 108; Viger. edition Herm., p. 176f; Matthiae, § 470, 6).
d. ταῦτα, of this sort, such, spoken contemptuously of men, 1 Corinthians 6:11 (cf. Sophocles O. R 1329; Thucydides 6, 77; Livy 30, 30; cf. Bernhardy (1829), p. 281; (Winers Grammar, 162 (153))).
e. τοῦτο μέν... τοῦτο δέ, partly... partly, Hebrews 10:33 (for examples from Greek anth. see Winers Grammar, 142 (135); Matthiae, ii., § 288 Anm. 2; (Kühner, § 527 Anm. 2)).
f. τουτ' ἐστιν, see εἰμί, II. 3, p. 176{b}.
II. Joined to nouns it is used like an adjective;
a. so that the article stands between the demonstrative and the noun, οὗτος , αὕτη , τοῦτο τό (cf. Winers Grammar, § 23 at the end; Buttmann, § 127, 29): Matthew 12:32; Matthew 16:18; Matthew 17:21 (T WH omits; Tr brackets the verse); Matthew 20:12; 26:29; Mark 9:29; Luke 7:44; Luke 10:36; Luke 14:30; Luke 15:24; John 4:15; John 7:46 (L WH omit; Tr brackets the clause); John 8:20; 10:6; 11:47; 12:5; Acts 1:11; Romans 11:24; 1 Timothy 1:18; Hebrews 7:1; Hebrews 8:10; (1 John 4:21); Revelation 19:9; Revelation 20:14; Revelation 21:5; Revelation 22:6. etc.; τοῦτο τό παιδίον, such a little child as ye see here, Luke 9:48; cf. Bornemann at the passage (who takes τοῦτο thus as representing the class, 'this and the like;' but cf. Meyer (edited by Weiss) at the passage).
b. so that the noun stands between the article and the demonstrative (cf. Winer's Grammar, 548 (510)); as, οἱ λίθοι οὗτοι, the stones which ye see lying near, Matthew 3:9; Matthew 4:3; add, Matthew 5:19; Matthew 7:24 (L Tr WH brackets τούτους), Matthew 7:26, 28; 9:26 (Tr marginal reading WH marginal reading αὐτῆς); Matthew 10:23, etc.; Mark 12:16; Mark 13:30; Luke 11:31; Luke 23:47; John 4:13, 21; John 7:49; John 11:9; John 18:29; Acts 6:13; Acts 19:26; Romans 15:28; 1 Corinthians 1:20; 1 Corinthians 2:6; 1 Corinthians 11:26; 2 Corinthians 4:1, 7; 2 Corinthians 8:6; 2 Corinthians 11:10; 2 Corinthians 12:13; Ephesians 3:8; Ephesians 5:32; 2 Timothy 2:19; Revelation 2:24, and very often — (which construction is far more frequent with Paul than the other (see Winer's Grammar, as above)); it is added to a noun which has another adjective, χήρα πτωχή αὕτη, Luke 21:3; πάντα τά ῤήματα ταῦτα, Luke 2:19, 51 ((T WH L marginal reading omit; L text Tr marginal reading brackets ταῦτα); ἀπό τῆς γενεάς τῆς σκολιᾶς ταύτης, Acts 2:40).
c. Passages in which the reading varies between οὗτος and ... οὗτος: viz. οὗτος , Mark 14:30 L text T Tr WH; John 4:20 R L marginal reading; John 6:60 R G; John 7:36 R G; John 9:24 L WH Tr marginal reading; John 21:23 L T Tr WH. ... οὗτος, Mark 14:30 R G L marginal reading; John 4:20 G L text T Tr WH; John 6:60 L T Tr WH; John vii 36 L T Tr WH; John 9:24 G T Tr text; John 21:23 R G; etc.
d. with anarthrous nouns, especially numerical specifications (Winer's Grammar, § 37, 5 N. 1): τρίτον τοῦτο, this third time, 2 Corinthians 13:1; τοῦτο τρίτον, John 21:14 (Judges 16:15; δεύτερον τοῦτο, Genesis 27:36; τοῦτο δέκατον, Numbers 14:22; τέταρτον τοῦτο, Herodotus 5, 76). (The passages which follow, although introduced here by Prof. Grimm, are (with the exception of Acts 1:5) clearly instances of the predicative use of οὗτος; cf. Winers Grammar, 110 (105) note; Buttmann, § 127, 31; Rost § 98, 3 A. c. α. following): τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν, John 4:54; τρίτην ταύτην ἡμέραν ἄγει, this is the third day that Israel is passing (but see ἄγω, 3), Luke 24:21 (κεῖμαι τριακοστην ταύτην ἡμέραν, this is now the thirtieth day that I lie (unburied), Lucian, dial. mort. 13, 3); οὐ μετά πολλάς ταύτας ἡμέρας (see μετά, II. 2 b. (Winers Grammar, 161 (152); Buttmann, § 127, 4)), Acts 1:5; οὗτος μήν ἕκτος ἐστιν αὐτῇ, this is the sixth month with her etc. Luke 1:36; αὕτη ἀπογραφή πρώτη ἐγένετο, Luke 2:2 L (T) Tr WH; ταύτην ἐποίησεν ἀρχήν τῶν σημείων, John 2:11 L T Tr WH.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
27:36
Numbers
14:22
Judges
16:15
Matthew
3:3; 3:9; 3:17; 4:3; 5:19; 5:19; 7:24; 7:26; 7:28; 9:3; 9:26; 10:22; 10:23; 12:32; 13:20; 13:22; 13:38; 13:55; 16:18; 17:5; 17:21; 18:4; 20:12; 21:11; 21:38; 22:38; 24:13; 26:23; 26:29
Mark
3:35; 4:15; 4:16; 4:18; 4:18; 6:2; 9:7; 9:29; 12:16; 12:40; 13:30; 14:30; 14:30; 14:69
Luke
1:32; 1:36; 1:43; 2:2; 2:19; 2:34; 2:37; 2:51; 5:6; 5:21; 6:23; 7:39; 7:44; 7:44; 7:49; 8:8; 8:15; 8:21; 9:9; 9:24; 9:26; 9:35; 9:48; 9:48; 10:36; 11:27; 11:31; 14:30; 15:24; 16:1; 17:30; 20:30; 21:3; 23:2; 23:47; 24:21; 24:26; 24:40
John
1:2; 1:15; 1:15; 1:30; 1:33; 1:41; 1:42; 2:11; 3:2; 3:26; 4:13; 4:15; 4:18; 4:20; 4:20; 4:21; 4:27; 4:54; 5:34; 5:38; 6:29; 6:39; 6:42; 6:46; 6:52; 6:60; 6:60; 6:61; 6:66; 6:71; 7:4; 7:15; 7:18; 7:25; 7:36; 7:46; 7:49; 8:6; 8:20; 8:26; 8:28; 9:8; 9:9; 9:19; 9:24; 9:24; 9:31; 10:6; 11:9; 11:37; 11:47; 12:5; 12:21; 12:33; 15:5; 15:11; 15:12; 16:30; 18:21; 18:29; 18:30; 18:38; 19:12; 21:14; 21:21; 21:21; 21:23; 21:23; 21:24
Acts
1:5; 1:5; 1:11; 2:15; 2:40; 4:10; 4:10; 4:11; 6:13; 7:19; 7:19; 8:26; 9:20; 9:21; 9:21; 9:21; 17:7; 19:17; 19:26; 21:24; 24:14; 24:15; 24:16; 24:20; 25:25
Romans
2:3; 2:14; 6:6; 7:10; 7:16; 8:14; 8:30; 9:6; 9:8; 9:17; 11:24; 13:11; 14:9; 15:28
1 Corinthians
1:12; 1:20; 2:2; 2:6; 3:17; 6:6; 6:8; 6:11; 7:20; 7:24; 7:29; 7:37; 8:3; 11:26; 15:50
2 Corinthians
2:1; 2:3; 2:9; 4:1; 4:7; 8:6; 11:10; 12:13; 13:1; 13:9; 13:10
Galatians
3:7; 3:17; 6:12
Ephesians
2:8; 3:8; 3:14; 4:17; 5:32; 6:22
Philippians
1:6; 3:7; 4:9
Colossians
4:8
1 Timothy
1:9; 1:16; 1:18
2 Timothy
2:2; 2:19; 3:1; 3:5; 3:6; 3:8
Philemon
1:15
Hebrews
7:1; 8:3; 8:10; 10:33; 11:12; 13:11
James
1:23; 3:2
1 Peter
3:9; 4:6; 5:12
2 Peter
1:5; 1:17; 1:20; 2:17; 2:19; 3:3
1 John
1:5; 2:3; 2:5; 3:8; 3:11; 3:16; 3:19; 3:23; 3:24; 3:24; 4:2; 4:6; 4:9; 4:21; 5:2; 5:3; 5:4; 5:6; 5:11; 5:14; 5:20
2 John
1:6; 1:7; 1:7; 1:9
3 John
1:4
Revelation
2:24; 3:5; 19:9; 20:14; 21:5; 22:6

Word / Phrase / Strong's Search

Strong's Number G3778 matches the Greek οὗτος (houtos),
which occurs 236 times in 214 verses in 'Act' in the MGNT Greek.

Page 1 / 5 (Act 1:5–Act 5:38)

Unchecked Copy BoxAct 1:5 - for John baptized with water, but you will be baptized with[fn] the Holy Spirit not many days from now.”
Unchecked Copy BoxAct 1:6 - So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?”
Unchecked Copy BoxAct 1:9 - And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.
Unchecked Copy BoxAct 1:11 - and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
Unchecked Copy BoxAct 1:14 - All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.[fn]
Unchecked Copy BoxAct 1:15 - In those days Peter stood up among the brothers (the company of persons was in all about 120) and said,
Unchecked Copy BoxAct 1:17 - For he was numbered among us and was allotted his share in this ministry.”
Unchecked Copy BoxAct 1:18 - (Now this man acquired a field with the reward of his wickedness, and falling headlong[fn] he burst open in the middle and all his bowels gushed out.
Unchecked Copy BoxAct 1:19 - And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.)
Unchecked Copy BoxAct 1:22 - beginning from the baptism of John until the day when he was taken up from us—one of these men must become with us a witness to his resurrection.”
Unchecked Copy BoxAct 1:24 - And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen
Unchecked Copy BoxAct 1:25 - to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.”
Unchecked Copy BoxAct 2:6 - And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language.
Unchecked Copy BoxAct 2:7 - And they were amazed and astonished, saying, “Are not all these who are speaking Galileans?
Unchecked Copy BoxAct 2:12 - And all were amazed and perplexed, saying to one another, “What does this mean?”
Unchecked Copy BoxAct 2:14 - But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.
Unchecked Copy BoxAct 2:15 - For these people are not drunk, as you suppose, since it is only the third hour of the day.[fn]
Unchecked Copy BoxAct 2:16 - But this is what was uttered through the prophet Joel:
Unchecked Copy BoxAct 2:22 - “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—
Unchecked Copy BoxAct 2:23 - this Jesus,[fn] delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.
Unchecked Copy BoxAct 2:26 - therefore my heart was glad, and my tongue rejoiced;
my flesh also will dwell in hope.
Unchecked Copy BoxAct 2:29 - “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day.
Unchecked Copy BoxAct 2:32 - This Jesus God raised up, and of that we all are witnesses.
Unchecked Copy BoxAct 2:33 - Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.
Unchecked Copy BoxAct 2:36 - Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
Unchecked Copy BoxAct 2:40 - And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
Unchecked Copy BoxAct 3:6 - But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!”
Unchecked Copy BoxAct 3:12 - And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk?
Unchecked Copy BoxAct 3:16 - And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus[fn] has given the man this perfect health in the presence of you all.
Unchecked Copy BoxAct 3:24 - And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days.
Unchecked Copy BoxAct 4:7 - And when they had set them in the midst, they inquired, “By what power or by what name did you do this?”
Unchecked Copy BoxAct 4:9 - if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,
Unchecked Copy BoxAct 4:10 - let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.
Unchecked Copy BoxAct 4:11 - This Jesus[fn] is the stone that was rejected by you, the builders, which has become the cornerstone.[fn]
Unchecked Copy BoxAct 4:16 - saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it.
Unchecked Copy BoxAct 4:17 - But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.”
Unchecked Copy BoxAct 4:22 - For the man on whom this sign of healing was performed was more than forty years old.
Unchecked Copy BoxAct 4:27 - for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,
Unchecked Copy BoxAct 5:4 - While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.”
Unchecked Copy BoxAct 5:5 - When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it.
Unchecked Copy BoxAct 5:11 - And great fear came upon the whole church and upon all who heard of these things.
Unchecked Copy BoxAct 5:20 - “Go and stand in the temple and speak to the people all the words of this Life.”
Unchecked Copy BoxAct 5:24 - Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to.
Unchecked Copy BoxAct 5:28 - saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.”
Unchecked Copy BoxAct 5:31 - God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
Unchecked Copy BoxAct 5:32 - And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”
Unchecked Copy BoxAct 5:35 - And he said to them, “Men of Israel, take care what you are about to do with these men.
Unchecked Copy BoxAct 5:36 - For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing.
Unchecked Copy BoxAct 5:37 - After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered.
Unchecked Copy BoxAct 5:38 - So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail;

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Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

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