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Lexicon :: Strong's G3767 - oun

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οὖν
Transliteration
oun (Key)
Pronunciation
oon
Listen
Part of Speech
particle
Root Word (Etymology)
Apparently a root word
mGNT
499x in 1 unique form(s)
TR
525x in 4 unique form(s)
LXX
128x in 1 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.


KJV Translation Count — Total: 526x

The KJV translates Strong's G3767 in the following manner: therefore (263x), then (197x), so (18x), and (11x), now (9x), wherefore (8x), but (5x), not translated (9x), miscellaneous (6x).

KJV Translation Count — Total: 526x
The KJV translates Strong's G3767 in the following manner: therefore (263x), then (197x), so (18x), and (11x), now (9x), wherefore (8x), but (5x), not translated (9x), miscellaneous (6x).
  1. then, therefore, accordingly, consequently, these things being so

Strong’s Definitions [?](Strong’s Definitions Legend)
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
STRONGS G3767:
οὖν a conjunction indicating that something follows from another necessarily; (others regard the primary force of the particle as confirmatory or continuative, rather than illative; cf. Passow, or Liddell and Scott, under the word; Kühner, § 508, 1 ii., p. 707ff; Bäumlein, p. 173ff; Krüger, § 69, 52; Donaldson, p. 571; Rost in a program Ueber Ableitung, as above, p. 2; Klotz, p. 717; Hartung 2:4). Hence, it is used in drawing a conclusion and in connecting sentences together logically, then, therefore, accordingly, consequently, these things being so ((Klotz, Rost, others, have wished to derive the word from the neuter participle ὄν (cf. ὄντως); but see Bäumlein or Kühner, as above); cf. Winer's Grammar, § 53, 8): Matthew 3:10; Matthew 10:32 (since persecutions are not to be dreaded, and consequently furnish no excuse for denying me (cf. Winer's Grammar, 455 (424))); Matthew 18:4; Luke 3:9; Luke 16:27; John 8:38 (καί ὑμεῖς οὖν, and ye accordingly, i. e. 'since, as is plain from my case, sons follow the example of their fathers'; Jesus says this in sorrowful irony (Winer's Grammar, 455 (424))); Acts 1:21 (since the office of the traitor Judas must be conferred on another); Romans 5:9; Romans 6:4; Romans 13:10; 1 Corinthians 4:16 (since I hold a father's place among you); 2 Corinthians 5:20; James 4:17, and many other examples As respects details, notice that it stands
a. in exhortations (to show what ought now to be done by reason of what has been said), equivalent to wherefore (our transitional therefore): Matthew 3:8; Matthew 5:48; Matthew 9:38; Luke 11:35; Luke 21:14, 36 (R G L marginal reading Tr marginal reading); Acts 3:19; Acts 13:40; Romans 6:12; Romans 14:13; 1 Corinthians 16:11; 2 Corinthians 8:24; Ephesians 5:1; Ephesians 6:14 Philippians 2:29; Colossians 2:16; 2 Timothy 1:8; Hebrews 4:1, 11; Hebrews 10:35; James 4:7; James 5:7; 1 Peter 4:7; 1 Peter 5:6; Revelation 1:19 (G L T Tr WH); Revelation 3:3, 19, and often; νῦν οὖν, now therefore, Acts 16:36.
b. in questions, then, therefore (Latin igitur);
α. when the question is, what follows or seems to follow from what has been said: Matthew 22:28; Matthew 27:22 (Winer's Grammar, 455 (424)); Mark 15:12; Luke 3:10; Luke 20:15, 33; John 8:5; τί οὖν ἐροῦμεν; Romans 6:1; Romans 7:7; Romans 9:14; τί οὖν φημί; 1 Corinthians 10:19; τί οὖν; what then? i. e. how then does the matter stand? (cf. Winer's Grammar, § 64, 2 a.), John 1:21 (here WH marginal reading punct. τί οὖν σύ;) Romans 3:9; Romans 6:15; Romans 11:7; also τί οὖν ἐστιν; (what is it then?) Acts 21:22; 1 Corinthians 14:15, 26.
β. when it is asked, whether this or that follows from what has just been said: Matthew 13:28; Luke 22:70; John 18:39; Romans 3:31; Galatians 3:21.
γ. when it is asked, how something which is true or regarded as true, or what someone does, can be reconciled with what has been previously said or done: Matthew 12:26; Matthew 13:27; Matthew 17:10 (where the thought is, 'thou commandest us to tell no one about this vision we have had of Elijah; what relation then to this vision has the doctrine of the scribes concerning the coming of Elijah? Is not this doctrine confirmed by the vision?'); Matthew 19:7; Matthew 26:54; Luke 20:17; John 4:11 (Tdf. omits οὖν); Acts 15:10 (νῦν οὖν, now therefore, i. e. at this time, therefore, when God makes known his will so plainly); Acts 19:3; Romans 4:1 (where the meaning is, 'If everything depends on faith, what shall we say that Abraham gained by outward things, i. e. by works?' (but note the critical texts)); 1 Corinthians 6:15; Galatians 3:5.
δ. in general, it serves simply to subjoin questions suggested by what has just been said: Romans 3:27; Romans 4:9f.; Romans 6:21; 11:11; 1 Corinthians 3:5, etc.
c. in epanalepsis, i. e. it serves to resume a thought or narrative interrupted by intervening matter (Matthiae, 2, p. 1497; (Winers Grammar, 444 (414))), like Latin igitur, inquam, our as was said, say I, to proceed, etc.; Mark 3:31 (R G) (cf. Mark 3:21); Luke 3:7 (cf. Luke 3:3); John 4:45 (cf. John 4:43); John 6:24 (cf. John 6:22); 1 Corinthians 8:4; 1 Corinthians 11:20 (cf. John 11:18); add, Mark 16:19 (Tr marginal reading brackets οὖν); Acts 8:25; Acts 12:5; Acts 13:4; Acts 15:3, 30; Acts 23:31; Acts 25:1; Acts 28:5. It is used also when one passes at length to a subject about which he had previously intimated an intention to speak: Acts 26:4, 9.
d. it serves to gather up summarily what has already been said, or even what cannot be narrated at length: Matthew 1:17; Matthew 7:24 (where no reference is made to what has just before been said (?), but all the moral precepts of the Serm. on the Mount are summed up in a single rule common to all); Luke 3:18; John 20:30; Acts 26:22.
e. it serves to adapt examples and comparisons to the case in hand: John 3:29; John 16:22; — or to add examples to illustrate the subject under consideration: Romans 12:20 Rec.
f. In historical discourse it serves to make the transition from one tiring to another, and to connect the several parts and portions of the narrative, since the new occurrences spring from or are occasioned by what precedes (cf. Winer's Grammar, § 60, 3): Luke 6:9 R G; numberless times so in John, as John 1:22 (Lachmann omits); John 2:18; 4:9 (Tdf. omits); John 6:60,67; 7:6 (G T omit), John 7:25,28,33,35,40; John 8:13,19,22,25,31,57; 9:7f,10,16; 11:12,16,21,32,36; 12:1-4; 13:12; 16:17,22; 18:7,11f,16,27-29; 19:20-24,32,38,40; 21:5-7, etc.
g. with other conjunction οὖν, so then, Latin hinc igitur, in Paul; see ἄρα, 5. εἰ οὖν, if then (where what has just been said and proved is carried over to prove something else), see εἰ, III. 12; (εἰ μέν οὖν, see μέν, II. 4, p. 398{b}). εἴτε οὖν... εἴτε, whether then... or: 1 Corinthians 10:31; 1 Corinthians 15:11. ἐπεί οὖν, since then: Hebrews 2:14; Hebrews 4:6; for which also a participle is put with οὖν, as Acts 2:30; Acts 15:2 (T Tr WH δέ); Acts 17:29; 19:36; 25:17; 26:22; Romans 5:1; Romans 15:28; 2 Corinthians 3:12; 2 Corinthians 5:11; 2 Corinthians 7:1; Hebrews 4:14; Hebrews 10:19; 1 Peter 4:1; 2 Peter 3:11 (WH Tr marginal reading οὕτως). ἐάν οὖν, if then ever, in case then, or rather, therefore if, therefore in case (for in this formula, οὖν, although placed in the protasis, yet belongs more to the apodosis, since it shows what will necessarily follow from what precedes if the condition introduced by ἐάν shall ever take place): Matthew 5:23 (cf. Winer's Grammar, 455 (424)); Matthew 6:22 (here Tdf. omits οὖν); Matthew 24:26; Luke 4:7; John 6:62; John 8:36; Romans 2:26; 1 Corinthians 14:11, 23; 2 Timothy 2:21; ἐάν οὖν μή, Revelation 3:3; so also ὅταν οὖν, when therefore: Matthew 6:2; Matthew 21:40; Matthew 24:15, and R G in Luke 11:34. ὅτε οὖν, when (or after) therefore, so when: John 13:12, 31 ((30) Rec.bez elz L T Tr WH); John 19:30; 21:15; equivalent to hence, it came to pass that, when etc., John 2:22; John 19:6, 8. ὡς οὖν, when (or after) therefore: John 4:1, 40; John 11:6; John 18:6; John 20:11; John 21:9; ὡς οὖν, as therefore, Colossians 2:6. ὥσπερ οὖν, Matthew 13:40. μέν οὖν, followed by δέ (cf. Buttmann, § 149, 16), Mark 16:19 (Tr marginal reading brackets οὖν); John 19:25; Acts 1:6; Acts 8:4, 25; 1 Corinthians 9:25, etc.; without an adversative conjunc. following, see μέν, II. 4. νῦν οὖν, see above under a., and b. γ.
h. As to position, it is never the first word in the sentence, but generally the second, sometimes the third (sometimes even the fourth, Winer's Grammar, § 61, 6); as (περί τῆς βρώσεως οὖν etc. 1 Corinthians 8:4); οἱ μέν οὖν, Acts 2:41, and often; πολλά μέν οὖν, John 20:30.
i. John uses this particle in his Gospel far more frequently ((more than two hundred times in all)) than the other N. T. writers; in his Epistles only in the following passages: 1 John 2:24 (where G L T Tr WH have expunged it); 1 John 4:19 Lachmann; 3 John 1:8. ((From Homer down.))
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:17; 3:8; 3:10; 5:23; 5:48; 6:2; 6:22; 7:24; 9:38; 10:32; 12:26; 13:27; 13:28; 13:40; 17:10; 18:4; 19:7; 21:40; 22:28; 24:15; 24:26; 26:54; 27:22
Mark
3:21; 3:31; 15:12; 16:19; 16:19
Luke
3:3; 3:7; 3:9; 3:10; 3:18; 4:7; 6:9; 11:34; 11:35; 16:27; 20:15; 20:17; 20:33; 21:14; 21:36; 22:70
John
1:21; 1:22; 2:18; 2:22; 3:29; 4:1; 4:9; 4:11; 4:40; 4:43; 4:45; 6:22; 6:24; 6:60; 6:62; 6:67; 7:6; 7:25; 7:28; 7:33; 7:35; 7:40; 8:5; 8:13; 8:19; 8:22; 8:25; 8:31; 8:36; 8:38; 8:57; 9:7; 9:10; 9:16; 11:6; 11:12; 11:16; 11:18; 11:21; 11:32; 11:36; 12:1; 12:2; 12:3; 12:4; 13:12; 13:12; 13:31; 16:17; 16:22; 16:22; 18; 18:6; 18:7; 18:11; 18:16; 18:39; 19:6; 19:8; 19:20; 19:21; 19:22; 19:23; 19:24; 19:25; 19:30; 19:32; 19:38; 19:40; 20:11; 20:30; 20:30; 21:5; 21:6; 21:7; 21:9; 21:15
Acts
1:6; 1:21; 2:30; 2:41; 3:19; 8:4; 8:25; 8:25; 12:5; 13:4; 13:40; 15:2; 15:3; 15:10; 15:30; 16:36; 17:29; 19:3; 19:36; 21:22; 23:31; 25:1; 25:17; 26:4; 26:9; 26:22; 26:22; 28:5
Romans
2:26; 3:9; 3:27; 3:31; 4:1; 4:9; 5:1; 5:9; 6:1; 6:4; 6:12; 6:15; 6:21; 7:7; 9:14; 11:7; 11:11; 12:20; 13:10; 14:13; 15:28
1 Corinthians
3:5; 4:16; 6:15; 8:4; 8:4; 9:25; 10:19; 10:31; 11:20; 14:11; 14:15; 14:23; 14:26; 15:11; 16:11
2 Corinthians
3:12; 5:11; 5:20; 7:1; 8:24
Galatians
3:5; 3:21
Ephesians
5:1; 6:14
Philippians
2:29
Colossians
2:6; 2:16
2 Timothy
1:8; 2:21
Hebrews
2:14; 4:1; 4:6; 4:11; 4:14; 10:19; 10:35
James
4:7; 4:17; 5:7
1 Peter
4:1; 4:7; 5:6
2 Peter
3:11
1 John
2:24; 4:19
3 John
1:8
Revelation
1:19; 3:3; 3:3; 3:19

Word / Phrase / Strong's Search

Strong's Number G3767 matches the Greek οὖν (oun),
which occurs 200 times in 196 verses in 'Jhn' in the MGNT Greek.

Page 1 / 4 (Jhn 1:21–Jhn 7:25)

Unchecked Copy BoxJhn 1:21 - So they asked him, "Then who are you? Are you Elijah?" He said, "I am not!" "Are you the Prophet?" He answered, "No!"
Unchecked Copy BoxJhn 1:22 - Then they said to him, "Who are you? Tell us so that we can give an answer to those who sent us. What do you say about yourself?"
Unchecked Copy BoxJhn 1:25 - So they asked John, "Why then are you baptizing if you are not the Christ, nor Elijah, nor the Prophet?"
Unchecked Copy BoxJhn 1:39 - Jesus answered, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day. Now it was about four o'clock in the afternoon.
Unchecked Copy BoxJhn 2:18 - So then the Jewish leaders responded, "What sign can you show us, since you are doing these things?"
Unchecked Copy BoxJhn 2:20 - Then the Jewish leaders said to him, "This temple has been under construction for forty-six years, and are you going to raise it up in three days?"
Unchecked Copy BoxJhn 2:22 - So after he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture and the saying that Jesus had spoken.
Unchecked Copy BoxJhn 3:25 - Now a dispute came about between some of John's disciples and a certain Jew concerning ceremonial washing.
Unchecked Copy BoxJhn 3:29 - The one who has the bride is the bridegroom. The friend of the bridegroom, who stands by and listens for him, rejoices greatly when he hears the bridegroom's voice. This then is my joy, and it is complete.
Unchecked Copy BoxJhn 4:1 - Now when Jesus knew that the Pharisees had heard that he was winning and baptizing more disciples than John
Unchecked Copy BoxJhn 4:5 - Now he came to a Samaritan town called Sychar, near the plot of land that Jacob had given to his son Joseph.
Unchecked Copy BoxJhn 4:6 - Jacob's well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon.
Unchecked Copy BoxJhn 4:9 - So the Samaritan woman said to him, "How can you - a Jew - ask me, a Samaritan woman, for water to drink?" (For Jews use nothing in common with Samaritans.)
Unchecked Copy BoxJhn 4:11 - "Sir," the woman said to him, "you have no bucket and the well is deep; where then do you get this living water?
Unchecked Copy BoxJhn 4:28 - Then the woman left her water jar, went off into the town and said to the people,
Unchecked Copy BoxJhn 4:33 - So the disciples began to say to one another, "No one brought him anything to eat, did they?"
Unchecked Copy BoxJhn 4:40 - So when the Samaritans came to him, they began asking him to stay with them. He stayed there two days,
Unchecked Copy BoxJhn 4:45 - So when he came to Galilee, the Galileans welcomed him because they had seen all the things he had done in Jerusalem at the feast (for they themselves had gone to the feast).
Unchecked Copy BoxJhn 4:46 - Now he came again to Cana in Galilee where he had made the water wine. In Capernaum there was a certain royal official whose son was sick.
Unchecked Copy BoxJhn 4:48 - So Jesus said to him, "Unless you people see signs and wonders you will never believe!"
Unchecked Copy BoxJhn 4:52 - So he asked them the time when his condition began to improve, and they told him, "Yesterday at one o'clock in the afternoon the fever left him."
Unchecked Copy BoxJhn 4:53 - Then the father realized that it was the very time Jesus had said to him, "Your son will live," and he himself believed along with his entire household.
Unchecked Copy BoxJhn 5:10 - So the Jewish leaders said to the man who had been healed, "It is the Sabbath, and you are not permitted to carry your mat."
Unchecked Copy BoxJhn 5:18 - For this reason the Jewish leaders were trying even harder to kill him, because not only was he breaking the Sabbath, but he was also calling God his own Father, thus making himself equal with God.
Unchecked Copy BoxJhn 5:19 - So Jesus answered them, "I tell you the solemn truth, the Son can do nothing on his own initiative, but only what he sees the Father doing. For whatever the Father does, the Son does likewise.
Unchecked Copy BoxJhn 6:5 - Then Jesus, when he looked up and saw that a large crowd was coming to him, said to Philip, "Where can we buy bread so that these people may eat?"
Unchecked Copy BoxJhn 6:10 - Jesus said, "Have the people sit down." (Now there was a lot of grass in that place.) So the men sat down, about five thousand in number.
Unchecked Copy BoxJhn 6:11 - Then Jesus took the loaves, and when he had given thanks, he distributed the bread to those who were seated. He then did the same with the fish, as much as they wanted.
Unchecked Copy BoxJhn 6:13 - So they gathered them up and filled twelve baskets with broken pieces from the five barley loaves left over by the people who had eaten.
Unchecked Copy BoxJhn 6:14 - Now when the people saw the miraculous sign that Jesus performed, they began to say to one another, "This is certainly the Prophet who is to come into the world."
Unchecked Copy BoxJhn 6:15 - Then Jesus, because he knew they were going to come and seize him by force to make him king, withdrew again up the mountainside alone.
Unchecked Copy BoxJhn 6:19 - Then, when they had rowed about three or four miles, they caught sight of Jesus walking on the lake, approaching the boat, and they were frightened.
Unchecked Copy BoxJhn 6:21 - Then they wanted to take him into the boat, and immediately the boat came to the land where they had been heading.
Unchecked Copy BoxJhn 6:24 - So when the crowd realized that neither Jesus nor his disciples were there, they got into the boats and came to Capernaum looking for Jesus.
Unchecked Copy BoxJhn 6:28 - So then they said to him, "What must we do to accomplish the deeds God requires?"
Unchecked Copy BoxJhn 6:30 - So they said to him, "Then what miraculous sign will you perform, so that we may see it and believe you? What will you do?
Unchecked Copy BoxJhn 6:32 - Then Jesus told them, "I tell you the solemn truth, it is not Moses who has given you the bread from heaven, but my Father is giving you the true bread from heaven.
Unchecked Copy BoxJhn 6:34 - So they said to him, "Sir, give us this bread all the time!"
Unchecked Copy BoxJhn 6:41 - Then the Jews who were hostile to Jesus began complaining about him because he said, "I am the bread that came down from heaven,"
Unchecked Copy BoxJhn 6:52 - Then the Jews who were hostile to Jesus began to argue with one another, "How can this man give us his flesh to eat?"
Unchecked Copy BoxJhn 6:53 - Jesus said to them, "I tell you the solemn truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in yourselves.
Unchecked Copy BoxJhn 6:60 - Then many of his disciples, when they heard these things, said, "This is a difficult saying! Who can understand it?"
Unchecked Copy BoxJhn 6:62 - Then what if you see the Son of Man ascending where he was before?
Unchecked Copy BoxJhn 6:67 - So Jesus said to the twelve, "You don't want to go away too, do you?"
Unchecked Copy BoxJhn 7:3 - So Jesus' brothers advised him, "Leave here and go to Judea so your disciples may see your miracles that you are performing.
Unchecked Copy BoxJhn 7:6 - So Jesus replied, "My time has not yet arrived, but you are ready at any opportunity!
Unchecked Copy BoxJhn 7:11 - So the Jewish leaders were looking for him at the feast, asking, "Where is he?"
Unchecked Copy BoxJhn 7:15 - Then the Jewish leaders were astonished and said, "How does this man know so much when he has never had formal instruction?"
Unchecked Copy BoxJhn 7:16 - So Jesus replied, "My teaching is not from me, but from the one who sent me.
Unchecked Copy BoxJhn 7:25 - Then some of the residents of Jerusalem began to say, "Isn't this the man they are trying to kill?

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